Kehilah in Corinth I 1

1 From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes (Ac 18:17) the Ach b'Moshiach.2 To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kadoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.3 Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.4 Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,5 That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge),6 Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,7 So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,8 Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End-- DANIEL 11:35), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [AMOS 5:18]9 Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Ben HaElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu.10 Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension 11:18), but that you may have achdus (unity) in the same mind and in the same way of thinking.11 For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.12 Now I say this, because each of you says, "I am of Sha'ul," or, "I am of Apollos," or "I am of Kefa," or "I am of Rebbe, Melech HaMoshiach!"13 Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz ("being hanged on the Tree" Dt 21:23)? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?14 Modeh Ani Hashem that to not one of you I gave Moshiach's tevilah except Crispus and Gaius (Ro16:23),15 Lest anyone should say that in my name you were given the Moshiach's tevilah.16 Now I gave Moshiach's tevilah also to Stephanas' household; as to the rest, I do not know if I gave Moshiach's tevilah to anyone else.17 For Moshiach did not send me to give Moshiach's tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d--Dt 21:23) of Rebbe, Melech HaMoshiach be buttel (cancelled out).18 For the message of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d--Dt 21:23) is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).19 For it has been written, "I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside." Isa 29:14.20 Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait? [Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9]21 For, als (since)--and this was by the chochmah of Hashem--the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers).22 Yehudim ask for otot (signs Ex 7:3) and Yevanim (Greeks) seek chochmah,23 But, we proclaim Moshiach and nivlato al haEtz ("his body on the Tree," DEVARIM 21:23): to Jews, a michshol (YESHAYAH 8:14); to Goyim, narrishkait (foolishness).24 Yet, to those whom Hashem has given the kri'ah (1C 1:1-2) and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.25 For the so-called "sichlut" (foolishness) of Hashem has more chochmah than Bnei Adam, and the "weakness" of G-d has more koach (power) than Bnei Adam (1:18).26 For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged).27 But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).28 And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, Isa 53:3) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.29 His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin, Rom. 7:14) may boast before Hashem.30 But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), [Jer 23:5,6; 33:16]31 Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM ("The one boasting let him boast in the L-rd" YIRMEYAH 9:23).[TEHILLIM 34:2; 44:8]

1 CORINTHIANS 1

1 From Paul, chosen by God to be an apostle of Christ Jesus, and from Sosthenes, who is also a follower.

2  t To God's church in Corinth. Christ Jesus chose you to be his very own people, and you worship in his name, as we and all others do who call him Lord.

3 My prayer is that God our Father and the Lord Jesus Christ will be kind to you and will bless you with peace!
4 I never stop thanking my God for treating you with undeserved grace by giving you Christ Jesus, 5 who helps you speak and understand so well. 6 Now you are certain that everything we told you about our Lord Christ Jesus is true. 7 You are not missing out on any blessings, as you wait for him to return. 8 And until the day Christ does return, he will keep you completely innocent.

9 God can be trusted, and he chose you to be partners with his Son, our Lord Jesus Christ.

Taking Sides

12 t They have said that some of you claim to follow me, while others claim to follow Apollos or Petert or Christ.
13 Has Christ been divided up? Was I nailed to a cross for you? Were you baptized in my name? 14 t I thank Godt that I didn't baptize any of you except Crispus and Gaius. 15 Not one of you can say that you were baptized in my name. 16 t I did baptize the familyt of Stephanas, but I don't remember if I baptized anyone else.

17 Christ did not send me to baptize. He sent me to tell the good news without using words that sound wise and would make the cross of Christ lose its power.

Christ Is God's Power //and Wisdom

19 t As God says in the Scriptures,
“I will destroy the wisdom
of all who claim
to be wise.
I will confuse those
who think they know
so much.”
20  t What happened to those wise people? What happened to those experts in the Scriptures? What happened to the ones who think they have all the answers? Didn't God show that the wisdom of this world is foolish?

21 t God was wise and decided not to let the people of this world use their wisdom to learn about him.
Instead, God chose to save only those who believe the foolish message we preach. 22 Jews ask for miracles, and Greeks want something that sounds wise. 23 But we preach that Christ was nailed to a cross. Most Jews have problems with this, and most Gentiles think it is foolish. 24 Our message is God's power and wisdom for the Jews and the Greeks that he has chosen.

25 Even when God is foolish, he is wiser than everyone else, and even when God is weak, he is stronger than everyone else.
26 My dear friends, remember what you were when God chose you. The people of this world didn't think that many of you were wise. Only a few of you were in places of power, and not many of you came from important families.

27 But God chose the foolish things of this world to put the wise to shame. He chose the weak things of this world to put the powerful to shame.
28 What the world thinks is worthless, useless, and nothing at all is what God has used to destroy what the world considers important. 29 God did all this to keep anyone from bragging to him. 30 You are God's children. He sent Christ Jesus to save us and to make us wise, acceptable, and holy. 31 t So if you want to brag, do what the Scriptures say and brag about the Lord.