1 Corinthians 1

1-2 I, Paul, have been called and sent by Jesus, the Messiah, according to God's plan, along with my friend Sosthenes. I send this letter to you in God's church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He's their Master as well as ours!

3 May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.

4-6 Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There's no end to what has happened in you—it's beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.

7-9 Just think—you don't need a thing, you've got it all! All God's gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.

The Cross: The Irony of God's Wisdom

10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I'll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.

11-12 I bring this up because some from Chloe's family brought a most disturbing report to my attention—that you're fighting among yourselves! I'll tell you exactly what I was told: You're all picking sides, going around saying, "I'm on Paul's side," or "I'm for Apollos," or "Peter is my man," or "I'm in the Messiah group."

13-16 I ask you, "Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul's name?" I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I'm sure glad I wasn't. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas's family, but as far as I can recall, that's it.)

17 God didn't send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn't send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

18-21 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It's written,
I'll turn conventional wisdom on its head, I'll expose so-called experts as crackpots. So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation.

22-25 While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God's ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness."

26-31 Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families. Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God."

1 Corinthians 1

Salutation

1 From Paul,t called to be an apostle of Christ Jesuss by the will of God, and Sosthenes, our brother,2 to the church of God that is in Corinth,s to those who are sanctified in Christ Jesus, and called to be saints, with all those in every place who call on the name of our Lord Jesus Christ, their Lord and ours.t

3 Grace and peace to yout from God our Father and the Lord Jesus Christ!

Thanksgiving

4 I always thank my God for you because of the grace of God that was given to you in Christ Jesus.5 For you were made richs in every way in him, in all your speech and in every kind of knowledges –6 just as the testimony about Christ has been confirmed among you –7 so that you do not lack any spiritual gift as you wait for the revelations of our Lord Jesus Christ.8 Het will also strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ.

9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.

Divisions in the Church

10 I urge you, brothers and sisters,t by the name of our Lord Jesus Christ, to agree together,t to end your divisions,t and to be united by the same mind and purpose.t11 For members of Chloe’s household have made it clear to me, my brothers and sisters,t that there are quarrelst among you.12 Now I mean this, thatt each of you is saying, “I am with Paul,” or “I am with Apollos,” or “I am with Cephas,” or “I am with Christ.”13 Is Christ divided? Paul wasn’t crucified for you, was he?t Or were you in fact baptized in the name of Paul?t14 I thank Gods that I did not baptize any of you except Crispus and Gaius,15 so that no one can say that you were baptized in my name!16 (I also baptized the household of Stephanus. Otherwise, I do not remember whether I baptized anyone else.)

17 For Christ did not send me to baptize, but to preach the gospel – and not with clever speech, so that the cross of Christ would not become useless.t

The Message of the Cross

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.19 For it is written, “I will destroy the wisdom of the wise, and I will thwart the cleverness of the intelligent.”s20 Where is the wise man? Where is the expert in the Mosaic law?t Where is the debater of this age? Has God not made the wisdom of the world foolish?21 For since in the wisdom of God the world by its wisdom did not know God, God was pleased to save those who believe by the foolishness of preaching.22 For Jews demand miraculous signs and Greeks ask for wisdom,23 but we preach about a crucified Christ,t a stumbling block to Jews and foolishness to Gentiles.24 But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

25 For the foolishness of God is wiser than human wisdom,t and the weakness of God is stronger than human strength.t
26 Think about the circumstances of your call,t brothers and sisters.t Not many were wise by human standards,t not many were powerful, not many were born to a privileged position.t27 But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong.28 God choset what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something,29 so that no one can boast in his presence.30 He is the reason you have a relationship with Christ Jesus,t who became for us wisdom from God, and righteousness and sanctification and redemption,

31 so that, as it is written, “Let the one who boasts, boast in the Lord.”s