1 Corinthians 10
1-5 Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God's fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God's wonder and grace didn't seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—"First the people partied, then they threw a dance." We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don't repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don't be so naive and self-confident. You're not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it's useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it.
14 So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can.
15-18 I assume I'm addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren't we taking into ourselves the blood, the very life, of Christ? And isn't it the same with the loaf of bread we break and eat? Don't we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn't become fragmented in us. Rather, we become unified in him. We don't reduce Christ to what we are; he raises us to what he is. That's basically what happened even in old Israel—those who ate the sacrifices offered on God's altar entered into God's action at the altar.
19-22 Do you see the difference? Sacrifices offered to idols are offered to nothing, for what's the idol but a nothing? Or worse than nothing, a minus, a demon! I don't want you to become part of something that reduces you to less than yourself. And you can't have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won't put up with it. He wants us—all or nothing. Do you think you can get off with anything less?
23-24 Looking at it one way, you could say, "Anything goes. Because of God's immense generosity and grace, we don't have to dissect and scrutinize every action to see if it will pass muster." But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.
25-28 With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don't have to run an "idolatry test" on every item. "The earth," after all, "is God's, and everything in it." That "everything" certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn't, and you don't want to send mixed messages to him about who you are worshiping.
29-30 But, except for these special cases, I'm not going to walk around on eggshells worrying about what small-minded people might say; I'm going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!
31-33 So eat your meals heartily, not worrying about what others say about you—you're eating to God's glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God's glory. At the same time, don't be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren't as free as you are. I try my best to be considerate of everyone's feelings in all these matters; I hope you will be, too.
1 Corinthians 10
1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;2 and were all baptized unto Moses in the cloud and in the sea;3 and did all eat the same spiritual food;4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.10 Neither murmur ye, as some of them murmured, and perished by the destroyer.11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.12 Wherefore let him that thinketh he standeth take heed lest he fall.13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.14 Wherefore, my beloved, flee from idolatry.15 I speak as to wise men; judge ye what I say.16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?20 But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.22 Or do we provoke the Lord to jealousy? are we stronger than he?23 All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.24 Let no man seek his own, but each his neighbor’s good.25 Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake,26 for the earth is the Lord’s, and the fulness thereof.27 If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:29 conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:33 even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.