1 Corinthians 15

1 Bada auisatzen çaituztet, anayeác, declaratu drauçuedan Euangelioaz, cein recebitu baituçue, ceinetan egoiten-ere baitzarete.2 Ceinez saluatzen-ere baitzarete, baldin orhoit baçarete cer maneraz hura denuntiatu drauçuedan: baldin alfer sinhetsi vkan ezpaduçue.3 Ecen eman drauçuet recebitu-ere vkan nuena: nola Christ hil içan den gure bekatuacgatic, Scripturén araura:4 Eta nola ohortze eta resuscitatu içan den hereneco egunean, Scripturén araura:5 Eta nola ikussi içan den Cephasez, eta guero hamabiéz.6 Gueroztic ikussi içan da borz ehun anayez baina guehiagoz aldi batez: ceinetaric anhitz vici baitirade oraindrano, eta batzu lokartu-ere içan dirade:7 Gueroztic ikussi içan da Iacquesez: eta guero Apostolu guciez.8 Eta gucietaco azquenenic, aburtoin ançocoaz ikussi içan da niçaz-ere.9 Ecen ni naiz Apostoluetaco chipiena, Apostolu deithu içateco digne eznaicenor, ceren persecutatu vkan baitut Iaincoaren Eliçá.10 Baina Iaincoaren gratiaz naiz naicena: eta haren ni baitharaco gratiá, ezta vano içan, aitzitic hec guciac baino guehiago trabaillatu içan naiz: badaric-ere ez ni, baina Iaincoaren gratia enequin dena. 11 Beraz, bada nic, bada hec, hunela predicatzen dugu, eta hunela sinhetsi vkan duçue.12 Eta baldin Christ predicatzen bada ecen hiletaric resuscitatu içan dela, nola erraiten dute batzuc çuen artean, ecen hilén resurrectioneric eztela?13 Ecen baldin hilén resurrectioneric ezpada, Christ-ere ezta resuscitatu içan.14 Eta baldin Christ resuscitatu içan ezpada, beraz vano da gure predicationea, eta çuen fedea-ere vano da. 15 Eta erideiten-ere bagara Iaincoaren testimonio falsu: ecen testificatu vkan dugu Iaincoaz, nola resuscitatu vkan duen Christ, cein ezpaitu resuscitatu, baldin hilac resuscitatzen ezpadirade.16 Ecen baldin hilac resuscitatzen ezpadirade, Christ-ere ezta resuscitatu içan.17 Eta baldin Christ resuscitatu içan ezpada, vano da çuen fedea: oraino çuen bekatuetan çarete.18 Beraz Christan lokartu diradenac-ere, galdu içan dirade.19 Baldin vicitze hunetan solament Christ baithan sperança badugu, guiçon gucietaco miserablenac gu gara.20 Baina orain, Christ resuscitatu içan da hiletaric: eta lokartu içan diradenén primitia eguin içan da.21 Ecen herioa guiçon batez denaz gueroz, hilén resurrectionea-ere guiçon-batez da.22 Ecen nola guciac Adamtan hiltzen baitirade, hala Christan-ere viuificaturen dirade guciac.23 Baina batbedera bere ordenançán: primitia Christ, guero Christen diradenac, haren aduenimenduan.24 Guero içanen da fina, eman drauqueonean resumá Iainco Aitari: abolitu duqueenean principaltassun gucia, eta puissança eta bothere gucia.25 Ecen behar du harc regnatu, etsay guciac bere oinén azpian eçarri dituqueeno.26 Eta azquen etsay deseguinen dena herioa da. 27 Ecen gauça guciac suiet eguin vkan ditu haren oinén azpico (baina erraiten duenean, ecen gauça guciac haren suiet eguin içan diradela, agueria da ecen gauça guciac haren suiet eguin dituena reseruatua dela.)28 Eta gauça guciac hari suiet eguin çaizqueonean, orduan Semea bera-ere suiet eguinen çayó gauça guciac hari suiet eguin drauzquionari, Iaincoa dençat gucia gucietan.29 Bercela cer eguinen duté hiltzat batheyatzen diradenéc, baldin guciz hilac resuscitatzen ezpadirade? eta cergatic batheyatzen dirade hiltzat?30 Eta cergatic gu periletan gara ordu oroz? 31 Egunetic egunera hiltzen naiz, gure gloria Iesus Christ gure Iaunean dudanaz.32 Baldin guiçonaren arauez bestién contra bataillatu içan banaiz Ephesen, cer probetchu dut, baldin hilac resuscitatzen ezpadirade? Ian deçagun eta edan deçagun: ecen bihar hilen gara.33 Etzaiteztela seduci. Propos gaichtoéc corrumpitzen dituzte conditione onac.34 Iratzar çaiteztez iustoqui vicitzera, eta bekaturic eztaguiçuela: ecen batzuc Iaincoaren eçagutzea eztuté: çuen ahalquetan erraiten drauçuet.35 Baina erranen du cembeitec, Nola resuscitatzen dirade hilac? eta nolaco gorputzetan ethorriren dirade?36 Erhoá, hic ereiten duána, eztuc viuificatzen, baldin hil ezpadadi.37 Eta ereiten duána, eztuc gorputz sorthuren dena ereiten, baina bihi hutsa, nola heltzen baita, oguiarena, edo cembeit berce bihirena. 38 Baina Iaincoac emaiten diraucac gorputza nahi duen beçala, eta hacietaric batbederari ceini bere gorputz propria.39 Haragui gucia ezta haragui ber-bat: baina berce da guiçonén haraguia, eta berce, abren haraguia: eta berce arrainena: eta berce choriena.40 Eta badirade gorputz cerucoac, eta badirade gorputz lurrecoac: baina berce da cerucoén gloriá, eta berce lurrecoena.41 Berce da iguzquiaren gloriá, eta berce ilharguiaren gloriá, eta berce içarren gloriá: ecen içarra içarraganic different da gloriatan.42 Hala içanen da hilén resurrectionea-ere: gorputza ereiten da corruptionetan, resuscitatzen da incorruptionetan.43 Ereiten da desohorezco, resuscitatzen da glorioso: ereiten da infirmo, resuscitatzen da botheretsu.44 Ereiten da gorputz sensual, resuscitatzen da gorputz spiritual: bada gorputz sensuala, eta bada gorputz spirituala.45 Scribatua-ere den beçala, Eguin içan da Adam lehen guiçona arima vicitan: Adam guerocoa spiritu viuificaçaletan.46 Baina spiritual dena ezta lehen, baina sensual dena: guero spiritual dena. 47 Lehen guiçona lurretic, lurreco: eta bigarren guiçona, cein baita Iauna, cerutic.48 Lurrecoa nolaco, halaco lurreco diradenac-ere: eta cerucoa nolaco, halaco cerucoac-ere.49 Eta lurrecoaren imaginá ekarri vkan dugun beçala, ekarriren dugu cerucoaren imagina-ere.50 Huná cer diodan, anayeác, ecen haraguiac eta odolac Iaincoaren resumá hereta ecin deçaquetela: eta corruptioneac eztuela incorruptionea heretatzen.51 Huná, mysteriobat erraiten drauçuet, Guciac behinçat lokarturen ez gara, baina guciac bay muthaturen:52 Moment batez eta begui keinu batez, azquen trompettán (ecen ioren du trompettác) eta hilac resuscitaturen dirade incorruptible, eta gu muthaturen gara.53 Ecen behar da corruptible haur vezti dadin incorruptionez, eta mortal haur vezti dadin immortalitatez.54 Bada corruptible haur veztitu datenean incorruptionez, eta mortal haur veztitu datenean immortalitatez, orduan eguinen da scribatu dena, Iretsi içan da herioa victoriatara.55 O herioá, non da hire victoria? o sepulchreá, non da hire eztena?56 Bada herioaren eztena, bekatua da: eta bekatuaren botherea, Leguea.57 Baina esquer Iaincoari, ceinec victoria eman baitraucu Iesus Christ gure Iaunaz.58 Halacotz, ene anaye maiteác, çareten fermu, constant, abundoso Iaunaren obrán bethiere, daquiçuelaric ecen çuen trabaillua eztela vano gure Iaunean.

1 Corinthians 15

Christ’s Resurrection

1 Now I want to make clear for you,t brothers and sisters,t the gospel that I preached to you, that you received and on which you stand,2 and by which you are being saved, if you hold firmly to the message I preached to you – unless you believed in vain.3 For I passed on to you as of first importancet what I also received – that Christ died for our sins according to the scriptures,4 and that he was buried, and that he was raisedt on the third day according to the scriptures,5 and that he appeared to Cephas, then to the twelve.6 Then he appeared to more than five hundred of the brothers and sisterst at one time, most of whom are still alive,t though some have fallen asleep.t7 Then he appeared to James, then to all the apostles.8 Last of all, as though to one born at the wrong time,s he appeared to me also.9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.10 But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them – yet not I, but the grace of God with me.

11 Whether then it was I or they, this is the way we preach and this is the way you believed.

No Resurrection?

12 Now if Christ is being preached as raised from the dead,t how can some of you say there is no resurrection of the dead?13 But if there is no resurrection of the dead, then not even Christ has been raised.14 And if Christ has not been raised, then our preaching is futile and your faith is empty.15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.16 For if the dead are not raised, then not even Christ has been raised.17 And if Christ has not been raised, your faith is useless; you are still in your sins.18 Furthermore, those who have fallen asleept in Christ have also perished.

19 For if only in this life we have hope in Christ, we should be pitied more than anyone.
20 But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.21 For since death came through a man,t the resurrection of the dead also came through a man.t22 For just as in Adam all die, so also in Christ all will be made alive.23 But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him.t24 Thent comes the end,t when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.25 For he must reign until he has put all his enemies under his feet.26 The last enemy to be eliminated is death.27 For he has put everything in subjection under his feet.s But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

28 And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.
29 Otherwise, what will those do who are baptized for the dead?s If the dead are not raised at all, then why are they baptized for them?30 Why too are we in danger every hour?31 Every day I am in danger of death! This is as sure ast my boasting in you,s which I have in Christ Jesus our Lord.32 If from a human point of view I fought with wild beasts at Ephesus,s what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.s33 Do not be deceived: “Bad company corrupts good morals.”s

34 Sober up as you should, and stop sinning! For some have no knowledge of God – I say this to your shame!

The Resurrection Body

35 But someone will say, “How are the dead raised? With what kind of body will they come?”36 Fool! What you sow will not come to life unless it dies.37 And what you sow is not the body that is to be, but a bare seedt – perhaps of wheat or something else.38 But God gives it a body just as he planned, and to each of the seeds a body of its own.39 All flesh is not the same: People have one flesh, animals have another, birds and fish another.t40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another.

41 There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.
42 It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.t43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45 So also it is written, “The first man, Adam, became a living person”;t the last Adam became a life-giving spirit.46 However, the spiritual did not come first, but the natural, and then the spiritual.47 The first man is from the earth, made of dust; the second man is from heaven.48 Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

49 And just as we have borne the image of the man of dust, let us also bears the image of the man of heaven.
50 Now this is what I am saying, brothers and sisters:t Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51 Listen,t I will tell you a mystery: We will not all sleep,st but we will all be changed –52 in a moment, in the blinkingt of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

54 Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,
“Death has been swallowed up in victory.”s

55 “Where, O death, is your victory?
Where, O death, is your sting?”s
56 The sting of death is sin, and the power of sin is the law.57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!

58 So then, dear brothers and sisters,t be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.