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Kehilah in Corinth I 6

1 Does anyone of you having a dispute with an Ach b'Moshiach dare to be judged before the resha'im (unrighteous, evildoers) and not before the Bet Din of the Kadoshim?2 Or do you not have da'as that the Kadoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?3 Do you lack da'as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!4 If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?5 I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b'Moshiach?6 But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)?7 Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?8 But you yourselves do wrong and practice hona'ah (cheating), and this to your Achim b'Moshiach.9 Or do you not have da'as that the resha'im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators) nor ovdei elilim (idolaters) nor mena'afim (adulterers) nor effeminate call boys nor homosexuals [IYOV 13:9; VAYIKRA 18:20; DEVARIM 22:22; VAYIKRA 18:22]10 Nor ganavim (thieves) nor kamtzanim (misers) nor shikkorim (drunkards) nor megadefim (revilers) nor the ones doing hona'ah (swindling)--none of these will inherit the Malchut Hashem.11 And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.12 "All things to me are proper (10:23)!" But not all things are beneficial. "All things to me are proper!" But I will not be mastered by anything.13 "Okhel (food) for the stomach and the stomach for okhel," but Hashem will destroy both one and the other (1:8; 3:13; 5:5); but the body is not for zenut but for Hashem, and Hashem for the body.14 And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).15 Do you not have da'as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v'Shalom! (G-d forbid!)16 Or do you not have da'as that of the one joining himself to a zonah, that V'HAYU L'VASAR ECHAD ("And they will be as one flesh" BERESHIS 2:24)?17 But the one with deveykus ("cleaving, attachment" DEVARIM 11:22) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.18 Flee zenut (MISHLE 6:23-7:27)! Every chet is outside the body, but the one guilty of zenut commits chet against the body itself.19 Or have you no da'as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?20 For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [TEHILLIM 74:2]

1 CORINTHIANS 6

Taking Each Other to Court

1 When one of you has a complaint against another, do you take your complaint to a court of sinners? Or do you take it to God's people? 2 Don't you know that God's people will judge the world? And if you are going to judge the world, can't you settle small problems? 3 Don't you know we will judge angels? And if this is so, we can surely judge everyday matters. 4 Why do you take everyday complaints to judges who are not respected by the church? 5 I say this to your shame. Aren't any of you wise enough to act as a judge between one follower and another?

6 Why should one of you take another to be tried by unbelievers?
7 When one of you takes another to court, all of you lose. It would be better to let yourselves be cheated and robbed.

8 But instead, you cheat and rob other followers.
9 Don't you know that evil people won't have a share in the blessings of God's kingdom? Don't fool yourselves! No one who is immoral or worships idols or is unfaithful in marriage or is a pervert or behaves like a homosexual 10 will share in God's kingdom. Neither will any thief or greedy person or drunkard or anyone who curses and cheats others.

11 Some of you used to be like that. But now the name of our Lord Jesus Christ and the power of God's Spirit have washed you and made you holy and acceptable to God.

Honor God with Your Body


12  t Some of you say, “We can do anything we want to.” But I tell you not everything is good for us. So I refuse to let anything have power over me. 13 You also say, “Food is meant for our bodies, and our bodies are meant for food.” But I tell you that God will destroy them both. We are not supposed to do indecent things with our bodies. We are to use them for the Lord who is in charge of our bodies.

14 God will raise us from death by the same power he used when he raised our Lord to life.
15 Don't you know that your bodies are part of the body of Christ? Is it right for me to join part of the body of Christ to a prostitute? No, it isn't! 16 t Don't you know that a man who does that becomes part of her body? The Scriptures say, “The two of them will be like one person.”

17 But anyone who is joined to the Lord is one in spirit with him.
18 Don't be immoral in matters of sex. That is a sin against your own body in a way no other sin is. 19 t You surely know that your body is a temple where the Holy Spirit lives. The Spirit is in you and is a gift from God. You are no longer your own. 20 God paid a great price for you. So use your body to honor God.