1 PETRUS 2
Batu si nggeluh ras bangsa si badia
1 Erkite-kiteken si e tadingkenlah kerina si jahat; olanai erbual, ntah pekulah-kulah, ntah ercian ate, ntah pe cekurak. 2 Bagi anak-anak si mbaru tubuh min kam, si rusur muas nandangi susu pertendin si la lit campurna, gelah alu nginem susu e reh belinna kam dingen selamat.
3 Bagi lit tersurat i bas Pustaka Si Badia, “Enggo inanamindu kap uga ulina Tuhan e.” t
4 Dahilah Tuhan, batu si nggeluh si itulak ras si la iergaken manusia, tapi ipilih dingen iergaken Dibata. 5 Rehlah kam bagi batu-batu si nggeluh janah berelah min dirindu ipake guna majekken rumah pertoton kesah. I bas ingan e me kam erdahin jadi imam-imam si badia, guna mpersembahken man Dibata persembahen pertendin si ngena ate Dibata erkelang-kelangken Jesus Kristus.
6 Sabap lit tersurat i bas Pustaka Si Badia,
“Enggo kupilih sada batu si meherga,
si kutamaken i Sion jadi batu palas,
janah ise si tek man baNa, la ndigan pe kecewa.” t
7 Batu enda meherga kal man bandu, kam si tek. Tapi man kalak si la tek,
“Batu si iambekken tukang e,
kepeken e me batu si si jadi palas.” t
8 Bage pe lit tersurat i bas Pustaka Si Badia,
“Enda me batu si erbahanca pagi kalak tertuktuk,
batu si erbahanca kalak jongkang.”
Tertuktuk ia perbahan la ia tek kata e. Bage me kap peraten Dibata man bana. t
9 Tapi kam e me bangsa pilihen, imam-imam Raja, bangsa sikerajangen Dibata, anak-anak Dibata si ipilih guna meritaken perbahanen-perbahanen Dibata si mbelin. Dibata enggo ndilo kam ndarat i bas si gelap nari ku bas terangNa si lanai kal langlang ulina. t
10 Nai kam labo anak-anak Dibata, tapi genduari kam enggo jadi anak-anakNa. Nai la ietehndu perkuah ate Dibata, tapi genduari enggo ialokenndu perkuah ateNa. tSuruh-suruhen
11 O teman-temanku si kesilang ras mengongsi i bas doni enda, kupindo alu mesangat man bandu gelah ola ikutkenndu kininggiten daging si rusur erperang ras tendi.
12 Mehulilah min lagu langkahndu i tengah-tengah kalak si langa nandai Dibata, gelah adi ikatakenna kam kalak jahat, idahna perbahanenndu si mehuli, e maka erkiteken si e ipujina Dibata i bas wari kerehenNa ku tengah-tengah kegeluhen kalak e.
13 Erkiteken Tuhan, patuhlah kam nandangi kerina pemerentah i doni enda subuk nandangi raja, pemerentah si meganjangna, 14 bage pe man gubernur-gubernur si itugasken raja guna ngukum kalak si erbahan jahat ras muji kalak si erbahan mehuli. 15 Sabap sura-sura Dibata e me kap gelah arah perbahanenndu si mehuli ipesinikndu kalak bodoh si luam cakapna. 16 Nggeluhlah bagi kalak bebas; tapi ola bahan kebebasenndu nutupi si jahat, tapi nggeluhlah bagi budak Dibata.
17 Mehamatlah man kerina manusia, kelengilah temanndu si sada kiniteken, erkemalangenlah man Dibata, janah mehamatlah man raja.Kiniseran Kristus jadi usihen
18 Kam budak-budak arus patuh nandangi tuanndu, janah cidahkenlah maka tuhu-tuhu kam mehamat man bana, labo saja man tuan si mehuli dingen si ngangka ukurndu, tapi pe man tuan si kejam. 19 Ipasu-pasu Dibata me kam erkite-kiteken si enda, adi megenggeng kam i bas kiniseran si la patut ialokenndu, sabap ietehndu kai si ngena ate Dibata. 20 Sabap kai kin si man pujinken adi igengkenndu gia parap-parap si patut ialokenndu erkiteken kam enggo erbahan salah? Tapi adi megenggeng kam i bas kiniseran aminna pe mehuli perbahanenndu, ipasu-pasu Dibata me kam erkiteken si e. 21 Guna si enda me kam idilo Dibata; sabap Kristus jine pe enggo ngenanami kiniseran man gunandu, janah itadingkenNa sada usihen si man usihenndu, gelah iikutkenndu dalanNa. 22 Ia la erdosa. Ise pe la enggo megi kata si la tuhu i bas biberNa nari. t 23 Asum Ia igombang-gombangi kalak, la ibalasNa alu kata megombang. Janah asum Ia ngenanami kiniseran, la ilawanNa kalak, tapi erpengendes Ia man Dibata, Hakim si bujur. t 24 Kristus jine enggo ngangkut dosa-dosanta i bas kulaNa i kayu persilang, gelah kita mate nandangi dosa, jenari nggeluh nandangi si ngena ate Dibata. Erkiteken lukaNa, kam enggo ipepalem. t 25 Nai kam bagi biri-biri si enggo papak, tapi genduari kam enggo ibaba mulihken guna ngikutken Permakan Singkawali tendindu e.
1 Peter 2
1 So get rid oft all evil and all deceit and hypocrisy and envy and all slander.2 Andt yearnt like newborn infants for pure, spiritual milk,t so that by it you may grow up tot salvation,s
3 if you have experiencedtthe Lord’s kindness.s
A Living Stone, a Chosen People
4 So as you come to him,t a living stone rejected by men butt chosen and pricelesst in God’s sight,5 you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offert spiritual sacrifices that are acceptable to God through Jesus Christ.6 For it sayst in scripture, “Look, I lay in Zion a stone, a chosen and priceless cornerstone,tand whoever believestin himtwill nevertbe put to shame.”s7 So you who believe seet his value,t but for those who do not believe, the stone that the builders rejected has become thetcornerstone,s8 and a stumbling-stonetand a rock to trip over.s They stumblet because they disobey the word, as they were destined to do.t9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtuess of the one who called you out of darkness into his marvelous light.
10 Yout once were not a people, but now you are God’s people. You were shown no mercy,s but now you have received mercy.
11 Dear friends, I urge you as foreigners and exiles to keep away from fleshly desires that do battle against the soul,
12 and maintain good conductt among the non-Christians,t so that thought they now malign you as wrongdoers, they may see your good deeds and glorify God when he appears.t
Submission to Authorities
13 Be subject to every human institutiont for the Lord’s sake, whether to a king as supreme14 or to governors as those he commissionst to punish wrongdoers and praiset those who do good.15 For God wants yout to silence the ignorance of foolish people by doing good.16 Livet as free people, not using your freedom as a pretext for evil, but as God’s slaves.ts
17 Honor all people, love the family of believers,t fear God, honor the king.
18 Slaves,t be subjectt to your masters with all reverence, not only to those who are good and gentle, but also to those who are perverse.19 For this finds God’s favor,t if because of conscience toward Godst someone endures hardships in suffering unjustly.20 For what credit is it if you sin and are mistreated and endure it? But if you do good and suffer and so endure, this finds favor with God.t21 For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps.22 Hetcommitted no sin nor was deceit found in his mouth.s23 When he was maligned, het did not answer back; when he suffered, he threatenedt no retaliation,s but committed himself to Godt who judges justly.24 Hethimself bore our sinss in his body on the tree, that we may cease from sinningt and live for righteousness. By histwoundstyou were healed.s
25 For you were going astray like sheeps but now you have turned back to the shepherd and guardian of your souls.