Kefa I 2

1 Therefore, having put away all rishus (malice), all remiyah (guile, fraud, deceit) and tzevi'ut (hypocrisy) and kin'ah (envy) and all lashon hora,2 As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu'at Eloheynu,3 Now that you have tasted KI TOV Hashem ("that the L-rd is good," TEHILLIM 34:9).4 Come to him [Moshiach], to that "Even Chayyah" ("Living Stone"), CHADAL ISHIM ("rejected by men" YESHAYAH 53:3; TEHILLIM 118:22; YESHAYAH 28:16) but BECHIR ("Chosen" YESHAYAH 42:1 [1:1]), and precious in the sight of Hashem.5 You also, like avanim chayyot (living stones [2:24]), are being built up for a Bayit Ruchani (a Spiritual Beis, House) for a kehunnat kodesh (holy priesthood) to offer up zivchei ruach (sacrifices of the spirit) acceptable to Hashem through Rebbe, Melech HaMoshiach Yehoshua.6 For it stands written in the Kitvei HaKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT ("Behold, I place in Zion a precious corner stone" YESHAYAH 28:16; TEHILLIM 118:22; DANIEL 2:34-35), chosen, and HAMMA'AMIN LO YACHISH ("the one believing [on him, on Moshiach] never will be dismayed, ashamed YESHAYAH 28:16).7 Therefore, to you who are the ma'aminim [in Moshiach] this EVEN ("Stone") is YIKRAT ("precious" YESHAYAH 28:16), but to the Apikorosim (Unbelievers): EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH ("The Stone which the ones building rejected became the head of the corner" TEHILLIM 118:22 [YESHAYAH 53:3]).8 And EVEN NEGEF U'L'TZUR MICHSHOL ("a stone for stumbling over and a rock for falling over" YESHAYAH 8:14). They stumble because they have no mishma'at (obedience 1:2,14,22; 4:17) to the Dvar Hashem which is also what they were appointed for [2K 2:9,12,17; Yd 1:4; Ro 9:14-24].9 But you are an AM NIVCHAR ("a chosen people" YESHAYAH 43:20; SHEMOT 6:7), a MAMLECHET KOHANIM ("a kingdom of priests, royal priests" Ex 19:6), a GOY KADOSH ("a holy nation" Ex 19:6), an AM SEGULLAH ("a people of treasured possession" Ex 19:5; Mal 3:17), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri'ah (calling) and summoned you out of choshech into his marvelous ohr [Isa 43:21; 42:12].10 You, who once were LO AMI ("not My people" Hos 1:9) but now AMI ATAH ("My people you are" Hos 2:25), the AM Hashem ("the people of G-d"), the ones having not received rachamim, but now having received rachamim (Hos 2:25).11 Chaverim, I say "Chazak (Be Strong)!" to you as aliens and exiles (1:1,17), exhorting you to abstain from fleshly ta'avot (lusts) which make milchamah (war) against the neshamah.12 Let your hitnahagut (conduct) among the Goyim show feste (excellent) midas chasidus (trait of piety) that, wherein they speak against you as anshei resha (men of wickedness), by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH ("Day of Visitation, Reckoning" [Isa 10:3]).13 Submit [2:18; 3:1] to every created human memshalah (governing authority) because of Hashem, whether to a Melech (King) as being HaRosh,14 Or to moshelim (governors) as being sent by Hashem for the purpose of nakam (vengeance) on anshei resha (men of wickedness) but for the purpose of shevach (praise, commendation) on anshei tzedek.15 For it is the ratzon Hashem (the will of G-d) that you, by acting as anshei tzedek, may silence the lack of da'as (knowledge) of the kesilim (the foolish people).16 As Avadim (Servants) of Hashem, live as Bnei Chorin (Sons of Freedom, Freedmen); yet do not use your cherut (freedom) as a cloak for concealing ra'ah (evil).17 Have kavod (respect, honor) toward kol Bnei Adam; have ahavah (agape) toward HaAchim (The Brotherhood of the Messianic Chavurah); have yirat Shomayim toward Hashem [1:17; 2:17; 3:2,6,14, 16], have kavod to HaMelech.18 Avadim, be submitting in kol yir'ah (all fear) to your adonim (masters), not only to the good and eidele (gentle) adonim, but also to the hard sarei misim (task-masters, Shemot 1:11).19 For this is worthy of shevach (praise, commendation) if, because of a consciousness of Hashem, anyone bears up under tzoros (troubles) while suffering unjustly.20 For what shevach (praise) is it if, after committing chatta'im (sins) and being beaten, you endure? But if being osei tzedek (doers of what is right) and suffering, then you endure, this is worthy of shevach before Hashem.21 It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri'ah (calling), because also Moshiach suffered on behalf of you [Isa 53:5-6], leaving you a mofet (example), that you should follow be'ikvot Moshiach (in the steps of Moshiach),22 Who was beli chet (without sin) V'LO MIRMAH BEFIV ("and no deceit was in his mouth" Isa 53:9);23 Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge [4:5]);24 Moshiach, who himself NASAH (bore, carried away, Isa 53:4, 12) ES PEYSHA'EINU (our transgressions, our sins YESHAYAH 53:5,8,12) in geviyyato [BERESHIS 47:18; YESHAYAH 53:5] on HAETZ [DEVARIM 21:23] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU ("by whose wounds you were healed" YESHAYAH 53:5).25 For you were KULLANU KA'TZON TA'INU ("all of us like sheep we went astray" YESHAYAH 53:6), for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL 34:1-16] and Mashgiach (Overseer IYOV 10:12) of your nefashot (souls).

1 PETER 2

A Living Stone and //a Holy Nation

1 Stop being hateful! Quit trying to fool people, and start being sincere. Don't be jealous or say cruel things about others. 2 Be like newborn babies who are thirsty for the pure spiritual milk that will help you grow and be saved.

3 t You have already found out how good the Lord really is.
4 Come to Jesus Christ. He is the living stone people have rejected, but which God has chosen and highly honored. 5 And now you are living stones being used to build a spiritual house. You are also a group of holy priests, and with the help of Jesus Christ you will offer sacrifices that please God.

6 t It is just as God says in the Scriptures,
“Look! I am placing in Zion
a choice and precious
cornerstone.
No one who has faith
in this one
will be disappointed.”
7  t You are followers of the Lord, and this stone is precious to you. But it isn't precious to those who refuse to follow him. They are the builders who tossed aside the stone that turned out to be the most important one of all.

8 t They disobeyed the message and stumbled and fell over this stone, because they were doomed.

9  t But you are God's chosen and special people. You are a group of royal priests and a holy nation. God has brought you out of darkness into his marvelous light. Now you must tell all the wonderful things he has done. The Scriptures say,

10  t “Once you were nobody.
Now you are God's people.
At one time no one
had mercy on you.
Now God has treated you
with kindness.”

Live as God's Servants Should

12 Always let others see you behaving properly, even though they may still accuse you of doing wrong. Then on the day of judgment, they will honor God by telling the good things they saw you do.
13 The Lord wants you to obey all human authorities, especially the Emperor, who rules over everyone. 14 You must also obey governors, because they are sent by the Emperor to punish criminals and to praise good citizens. 15 God wants you to silence stupid and ignorant people by doing right. 16 You are free, but still you are God's servants, and you must not use your freedom as an excuse for doing wrong.

17 Respect everyone and show special love for God's people. Honor God and respect the Emperor.

The Example of //Christ's Suffering

21 After all, God chose you to suffer as you follow in the footsteps of Christ, who set an example by suffering for you.

22  t Christ did not sin
or ever tell a lie.

23  t Although he was abused,
he never tried to get even.
And when he suffered,
he made no threats.
Instead, he had faith in God,
who judges fairly.

24  t Christ carried the burden
of our sins.
He was nailed to the cross,
so we would stop sinning
and start living right.
By his cuts and bruises
you are healed.

25 You had wandered away
like sheep.
Now you have returned
to the one
who is your shepherd
and protector.