1 Peter 3

Cultivate Inner Beauty

1-4 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.

5-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as "my dear husband." You'll be true daughters of Sarah if you do the same, unanxious and unintimidated.

7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground.

Suffering for Doing Good

8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing.
Whoever wants to embrace life and see the day fill up with good, Here's what you do: Say nothing evil or hurtful; Snub evil and cultivate good; run after peace for all you're worth. God looks on all this with approval, listening and responding well to what he's asked; But he turns his back on those who do evil things.

13-18 If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

19-22 He went and proclaimed God's salvation to earlier generations who ended up in the prison of judgment because they wouldn't listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus' resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He's standing right alongside God, and what he says goes.

1 Peter 3

1 In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;2 beholding your chaste behavior coupled with fear.3 Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;4 but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.5 For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:6 as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.7 Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.8 Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

11 And let him turn away from evil, and do good; Let him seek peace, and pursue it.

12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.

13 And who is he that will harm you, if ye be zealous of that which is good?14 But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled;15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;19 in which also he went and preached unto the spirits in prison,20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:21 which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;22 who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.