Kehilah in Corinth II 1

1 From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), and Timotiyos, the Ach b'Moshiach; To the Kehillah (Congregation) of Hashem existing in Corinth, with all the Kadoshim throughout Achaia.2 Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.3 Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [TEHILLIM 103:13; YESHAYAH 66:13]4 The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [YESHAYAH 49:13; 51:12; 66:13]5 This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah (1:3; YESHAYAH 51:12). [TEHILLIM 34:19; 94:19]6 Now if we are experiencing tzoros, it is for your chizzuk (strengthening) and Yeshu'at Eloheinu; or if we are being given nechamah (comfort), it is for your nechamah that is producing in you the chozek (strength) of zitzfleisch (patience) for the endurance of the tzoros which we also suffer. [1Th 3:3]7 And our tikvah (hope) for you is well-founded, for we have da'as that as you have deveykus (cleaving to) the Chevlei Moshiach, so also you will have deveykus to the nechamah.8 For we do not want you to lack da'as, Achim b'Moshiach, as to the tzoros and tribulation that came upon us in Asia [Ac 19:23; 1C 15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of ye'ush (despair) even of being able to stay alive.9 But we ourselves have had the gezar din (verdict) of mishpat mavet (a death sentence) in ourselves so that we should not have emunah (faith) in ourselves but in Hashem, Mechayyei Mesim (Who Revivest the Dead). [Shemoneh Esreh, YIRMEYAH 17:5,7]10 The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us, [2 Ti 4:18]11 As you also labor together for us by techinnah (supplication), so that the "Modeh Ani" for us will be said by the many (YESHAYAH 53:11-12) for the matanah (gift) granted us through the tefillos of the many.12 For our glorying is in this: the edut (testimony) of our matzpun (conscience) [MJ 13:18] is that without remiyah (guile, fraud, deceit) and with lev tahor ("pure heart" TEHILLIM 51:12) with the sincerity of Hashem [2C 2:17] and not in the "chochmah" of the basar [1C 1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.13 For we write nothing so shver (complex) to you that you cannot read and have binah (understanding), and I have tikvah that you will have da'as shlemah until HaKetz,14 As you have already had da'as of us in part, as also we are your kavod [2C 5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Pp 2:16]15 And with this bitachon (confidence) I planned previously to come to you, that a second benefit you might have.16 It was my cheshbon (plan) to visit you by way of Macedonia and again from Macedonia to come to you, and by you to be sent on to Yehudah (Judea Ac 19:21; 1C 16:5,6).17 This was my matarah (aim, goal); surely then I did not act with vacillation? Or when I make plans [2C 5:16], do I have a cheshbon according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"18 Al emunat Hashem (in the faithfulness of G-d), our dvar to you has not been "Ken" and "Lo."19 For the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Sila and Timotiyos and me [Ac 18:5], was not a "Ken and Lo"; but in Him it has always been "Ken."20 For in Moshiach every one of Hashem's havtachot (promises) is a "Ken." For this reason it is b'Shem Moshiach that we say the "Omein" to the kavod of Hashem [1C 14:16; Rv 3:14].21 But it is Hashem who establishes us with you in Moshiach and has given us the mishchah (anointing 1Y 2:27),22 Having put his chotam [seal of ownership BERESHIS 38:18; YECHEZKEL 9:4; Ep 1:13; 4:30; Rv 7:4] on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot. (hearts Ro 8:16; 2C 5:5; Ep 1:14). [BERESHIS 38:18; YECHEZKEL 9:4; CHAGGAI 2:23]23 Now, I call upon Hashem as eidus (witness) against my nefesh, my neshamah (soul), that it was to spare you that I did not come again to Corinth. [Ro 1:9; 2C 11:31; Pp 1:8; 1Th 2:5,10]24 Not that we play the gontser macher to domineer over your emunah (faith) [1K 5:3], but we are fellow po'alim for your simcha, for by emunah you stand.

2 CORINTHIANS 1

1  t From Paul, chosen by God to be an apostle of Jesus Christ, and from Timothy, who is also a follower.
To God's church in Corinth and to all of God's people in Achaia.

2 I pray that God our Father and the Lord Jesus Christ will be kind to you and will bless you with peace!

Paul Gives Thanks

7 You never disappoint us. You suffered as much as we did, and we know that you will be comforted as we were.
8  t My friends, I want you to know what a hard time we had in Asia. Our sufferings were so horrible and so unbearable that death seemed certain. 9 In fact, we felt sure we were going to die. But this made us stop trusting in ourselves and start trusting God, who raises the dead to life. 10 God saved us from the threat of death, t and we are sure that he will do it again and again.

11 Please help us by praying for us. Then many people will give thanks for the blessings we receive in answer to all these prayers.

Paul's Change of Plans

14 just as you already partly understand us. Then when our Lord Jesus returns, you can be as proud of us as we are of you.
15 I was so sure of your pride in us that I had planned to visit you first of all. In this way you would have the blessing of two visits from me— 16 tonce on my way to Macedonia and again on my return from there. Then you could send me on to Judea. 17 Do you think I couldn't make up my mind about what to do? Or do I seem like someone who says “Yes” or “No” simply to please others? 18 God can be trusted, and so can I, when I say our answer to you has always been “Yes” and never “No.”

19 t This is because Jesus Christ the Son of God is always “Yes” and never “No.” And he is the one Silas, t Timothy, and I told you about.
20 Christ says “Yes” to all God's promises. This is why we have Christ to say “Amen”t for us to the glory of God. 21 And so God makes it possible for you and us to stand firmly together with Christ. God is also the one who chose us

22 and put his Spirit in our hearts to show that we belong only to him.
23 God is my witness that I stayed away from Corinth, just to keep from being hard on you. 24 We are not bosses who tell you what to believe. We are working with you to make you glad, because your faith is strong.