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Kehilah in Corinth II 5

1 For we have da'as that if the beit mishkaneinu [IYOV 4:19; 2C 4:7] is made churban, we have a bais from Hashem, a Bais not made with hands, in Shomayim L'olamim. [YESHAYAH 38:12]2 For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from Shomayim. [Ro 8:23]3 If indeed thus clothed we will not be found naked.4 For while we are still in this mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by Chayyim.[1C 15:53-54]5 Now the One having prepared us for this very thing is Hashem, the One having given us the eravon (pledge) of the Ruach Hakodesh. [Ro 8:16,23; 2C 1:22; Ep 1:13]6 Therefore we always have bitachon since we have da'as that being at home in the basar, we are away from home in Adoneinu. [MJ 11:13-16]7 For we walk by emunah (faith), not by sight; [1C 13:12]8 Therefore we have bitachon and are pleased rather to leave home from the basar and to be at home with Adoneinu. [Pp 1:23]9 Therefore, also we are aspiring, whether at home, or away from home, to be well pleasing to Hashem, [Co 1:10; 1Th 4:1]10 Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiach's Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma'asim, whether tov or rah. [1C 9:27; 3:10-15; Koh 12:14; Yn 5:22; Ac 17:31; Ro 2:16; 14:10]11 Therefore, since we have da'as of the yirat [Moshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah also that we have been made manifest to your matzpunim. [Job 23:15; 2C 4:2]12 We are not commending ourselves to you again [2C 3:1], but are giving an opportunity to you of glorying on behalf of us [2C 1:14] that you may respond to those who glory in outer appearance and not in lev.13 For if we seem meshuggah, it is for Hashem; if we are in our right mind, it is for you.14 For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.15 And Moshiach died, on behalf of all [I Ti 2:6] that the ones living may no longer live to themselves but may live to the one [Moshiach] who both died and has been made to stand up alive in his Techiyas HaMoshiach for their sakes. [Ro 14:7-8]16 From now on, therefore, we have da'as of no one from a purely human point of view; if indeed we have had da'as of Rebbe, Melech HaMoshiach according to the basar, we now no longer so have da'as of him,17 So that if anyone is in Moshiach, he is a bria chadasha (a new being) [Ro 8:1,10; Ga 6:15]: the old things passed away; hinei, all has become chadashot. [YESHAYAH 43:18; 65:17; Rv 21:5]18 And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach [Ro 5:10] and has given to us the sherut haRitztzuy (the ministry of reconciliation),19 Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, [Ro 3:24-25; Co 1:19-20) Not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).20 On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [YESHAYAH 27:5; 52:7; Ep 6:20], as if Hashem were entreating through us, we ask on behalf of Rebbe, Melech HaMoshiach: be reconciled to Hashem!21 The one who in his person had no da'as of chattat (sin) [Ac 3:14; Yn 8:46; MJ 4:15; 7:26; 1K 2:22; 1Y 3:5], this one Hashem made a chattat sin offering [Ga 3:13; YESHAYAH 53:10; VAYIKRA 4:24 TARGUM HASHIVIM] on our behalf that we might become the Tzidkat Hashem [DANIEL 9:24] in Moshiach. [1C 1:30; Pp 3:9] [T.N. In this next chapter Rav Sha'ul warns against associations or worldly influences or fascinations that will contaminate the believer, who should not think he can have both the world's evil pleasures and the House of G-d's holy chelek.]

2 CORINTHIANS 5

1  t Our bodies are like tents that we live in here on earth. But when these tents are destroyed, we know that God will give each of us a place to live. These homes will not be buildings someone has made, but they are in heaven and will last forever. 2 While we are here on earth, we sigh because we want to live in that heavenly home.

3 We want to put it on like clothes and not be naked.
4 These tents we now live in are like a heavy burden, and we groan. But we don't do this just because we want to leave these bodies that will die. It is because we want to change them for bodies that will never die. 5 God is the one who makes all this possible. He has given us his Spirit to make us certain he will do it.

6 So always be cheerful!
As long as we are in these bodies, we are away from the Lord.
7 But we live by faith, not by what we see. 8 We should be cheerful, because we would rather leave these bodies and be at home with the Lord. 9 But whether we are at home with the Lord or away from him, we still try our best to please him.

10 t After all, Christ will judge each of us for the good or the bad that we do while living in these bodies.

Bringing People to God


11 We know what it means to respect the Lord, and we encourage everyone to turn to him. God himself knows what we are like, and I hope you also know what kind of people we are.

12 We are not trying once more to brag about ourselves. But we want you to be proud of us, when you are with those who are not sincere and brag about what others think of them.
13 If we seem out of our minds, it is between God and us. But if we are in our right minds, it is for your good. 14 We are ruled by Christ's love for us. We are certain that if one person died for everyone else, then all of us have died.

15 And Christ did die for all of us. He died so we would no longer live for ourselves, but for the one who died and was raised to life for us.
16 We are careful not to judge people by what they seem to be, though we once judged Christ in this way. 17 Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new.

18 God has done it all! He sent Christ to make peace between himself and us, and he has given us the work of making peace between himself and others.
19 What we mean is that God was in Christ, offering peace and forgiveness to the people of this world. And he has given us the work of sharing his message about peace. 20 We were sent to speak for Christ, and God is begging you to listen to our message. We speak for Christ and sincerely ask you to make peace with God. 21 Christ never sinned! But God treated him as a sinner, so Christ could make us acceptable to God.