2 PETRUS 2

Guru-guru perguak

1 I bas paksa si lepas lit nabi-nabi perguak i tengah-tengah anak-anak Dibata. Bage pe nandangi reh me ku tengah-tengahndu guru-guru perguak. Guru-guru perguak e erbuni-buni maba ajaren-ajaren si ncedai ras mecah-mecah perpulungen. Janah la ia ngakui Tuanna si enggo nukur ia. Alu bage ilegina kap si erbahanca ia pedas kernep. 2 Aminna bage gia melala nge si ngikutken lagu langkahna si la meteh mela e; janah erkiteken lagu langkah guru-guru perguak e, nterem kalak ngerana megombang nandangi Dalan si Benar si ikuti kita e.

3 Alu merangap guru-guru perguak e ncari untung arah nuriken turi-turin si iban-banna saja. Ukumen man kalak enda enggo ndekah me isikapken, janah si erbahanca ia kernep enggo nimai!
4 Malekat-malekat si erdosa pe labo pulah i bas ukumen Dibata nari, tapi ibenterkenNa ku naraka. I je me malekat-malekat e iranteken i bas lubang si mbages si lanai kal langlang gelapna, nimai Wari Pengukumen. 5 Bage ka pe kerna doni i bas paksa si nai; la ipelepas Dibata ia pulah i bas ukumen nari. Irehken Dibata banjir si mbelin ku doni si ingani manusia si la nggit nembah man Dibata i bas paksa si e. Nuah ras pitu kalak si debanna nge ngenca si iselamatken Dibata, erkiteken ipembarken Nuah berita si ngena ate Dibata. t 6 Kuta-kuta Sodom ras Gomora pe bage ka nge. Ikernepken Dibata kuta-kuta e alu api, gelah jadi sada usihen kerna kai si pagi jadi nandangi kalak si la nggit nembah man Dibata. t 7 Tapi Dibata nelamatken Lut erkiteken ia ngikutken sura-sura Dibata; ia isuhsahi lagu langkah kalak si la meteh mela si la radat. t 8 I tengah-tengah kalak si bage, Lut, kalak si bujur e, nggeluh alu pusuh si tersiksa, erkiteken tep-tep wari ia megi janah ngidah lagu langkah kalak si la meteh mela e. 9 Dage ieteh Tuhan nge uga engkelini kalak si tek man baNa i bas percuban-percuban nari, janah ietehNa ka pe kuga ngukum kalak jahat ngayaksa seh pagi Wari Pengadilen,

10 terlebih-lebih kalak si ngikutken kerincuhen dagingna si erbahanca ia melket janah la nggit iaturken Tuhan.
Bage pangna ras metudana guru-guru perguak e seh maka kerina mahluk-mahluk si mulia pe la alang-alangen nggombangisa! 11 Sedangken malekat-malekat si ndauh gegehen ras belinen kuasana asangken guru-guru perguak e la nalahken mahluk-mahluk si mulia e alu nggombangisa i adep-adepen Tuhan. 12 Tapi pengelako guru-guru perguak e bali ras rubia-rubia si la rukur si tubuh guna itangkap ras ibunuh; kasa si la iangkana ipandangina ras igombangina. Nandangi ikernepken nge ia kerina bagi rubia-rubia merawa. 13 Nandangi ibalasken me man bana kiniseran sue ras kiniseran si enggo ibahanna nandangi kalak si deban. Si jadi kesenangen man bana e me i ciger wari e pe ilakokenna kai saja pe si banci pepuasken kerincuhen dagingna; asum kam man-man ras ia, kalak enda desken rintep si melket si erbahanca kam mbau, janah tupung si e meriah iakapna nipu kam. 14 La ia erleja-leja erbahan dosa, e maka kerincuhenna e me, ngenehen diberu-diberu alu mata perlua-lua. Kalak si la tetap ukurna, igodana. Pusuh peratenna enggo terbiasa merangap. Kalak enda kalak si kena sumpah Dibata kap. 15 Sabap la nggit ia ngikutken dalan pinter, e maka papak ia. Iikutkenna lagu langkah Bileam anak Beor nai. Bileam enda merincuh kal ndatken upah i bas perbahanenna si jahat nari. t

16 Tapi dat persinget ia kerna kejahatenna sanga kaldena si biakna kin la banci ngerana e ngerana alu cakap manusia, gelah olanai iteruskenna perbahanenna si mehado e.
17 Guru-guru perguak e bali ras sumur si enggo kerah; ia bali ras remang si iembusken angin si meter. Dibata enggo nikapken sada ingan si seh kal gelapna man kalak enda. 18 Rananna seh kal ganjangna, tapi la lit isina; ipakena kerincuhen daging si la meteh mela e guna nidingi kalak si mbaru denga pulah i tengah-tengah manusia-manusia si geluhna enggo papak gelah kena ragum. 19 Erpadan ia mereken kebebasen, aminna ia jine iperbudak kebiasan-kebiasan si ncedaken, sabap kai si naluken sekalak jelma, ia jadi budak si naluken ia e kap. 20 Adi kalak enggo pulah i bas kemelketen doni enda nari erkiteken enggo itandaina Tuhanta ras Si Engkelini kita Jesus Kristus, janah kenca e mulihken ka ia kena siding ras ikuasai kemelketen doni enda, maka kedungenna kecibal kalak si bage ndauh melketen asangken si tangtangna ndube. 21 Madin kalak si bage la pernah nandai dalan si ngena ate Dibata asangken itandaina, tapi dungna la nggit ngikutken perentah si badia si ibereken man bana. 22 Kai si ilakoken kalak enda payo kal bagi si ikataken perumpaman enda, “Biang ipanna mulihken kai si enggo iutahkenna,” janah “Babi si enggo iperidi mulihi ercebah i bas kubang.” t

2 Peter 2

The False Teachers’ Ungodly Lifestyle

1 But false prophets arose among the people, just as there will be false teachers among you.s These false teacherst wills infiltrate your midstt with destructive heresies,t even to the point oft denying the Master who bought them. As a result, they will bringt swift destruction on themselves.2 And many will follow their debauched lifestyles.t Because of these false teachers,t the way of truth will be slandered.t

3 And in their greed they will exploit you with deceptive words. Theirt condemnation pronounced long agot is not sitting idly by;t theirt destruction is not asleep.
4 For if God did not spare the angels who sinned,t but threw them into hellt and locked them upt in chainss in utter darkness,t to be kept until the judgment,5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others,t when Godt brought a flood on an ungodly world,t6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction,sts having appointedt them to serve as an examplet to future generations of the ungodly,t7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawlesst men,t8 (for while he lived among them day after day, that righteous man was tormented in his righteous soult by the lawless deeds he saw and heardt)9 – if so,t then the Lord knows how to rescue the godly from their trials,t and to reserve the unrighteous for punishmentt at the day of judgment,

10 especially those who indulge their fleshly desirest and who despise authority.
Brazen and insolent,t they are not afraid to insultt the glorious ones,t11 yet event angels, who are much more powerful,t do not bring a slanderoust judgment against them before the Lord.s12 Butt these men,t like irrational animals – creatures of instinct, born to be caught and destroyedt – do not understand whomt they are insulting, and consequentlyt in their destruction they will be destroyed,t13 suffering harm as the wages for their harmful ways.t By considering it a pleasure to carouse in broad daylight,t they are stains and blemishes, indulgingt in their deceitful pleasures when they feast together with you.14 Their eyes,t full of adultery,t never stop sinning;t they enticet unstable people.t They have trained their hearts for greed, these cursed children!t15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor,t who loved the wages of unrighteousness,t

16 yet was rebukedt for his own transgression (a dumb donkey,t speaking with a human voice,t restrained the prophet’s madness).s
17 These ment are waterless springs and mists driven by a storm, for whom the utter depths of darknesst have been reserved.18 For by speaking high-sounding but empty wordst they are able to entice,t with fleshly desires and with debauchery,t peoplet who have just escapedt from those who reside in error.t19 Although these false teachers promiset such peoplet freedom, they themselves are enslaved tot immorality.t For whatever a person succumbs to, to that he is enslaved.t20 For if after they have escaped the filthy thingst of the world through the rich knowledge of our Lord and Savior Jesus Christ,s theyt again get entangled in them and succumb to them,t their last state has become worse for them than their first.21 For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them.

22 They are illustrations of this true proverb:t “A dog returns to its own vomit,”t and “A sow, after washing herself,t wallows in the mire.”t