2 PEDRO 2

Sasimaisuak sortuko

1 Israel herrian sasiprofetak izan ziren bezala, zuen artean ere izango dira sasimaisuak, doktrina kaltegarriak zabaltzen saiatuko direnak. Salbatu zituen Jauna ukatu egingo dute, eta berehala ekarriko dute beren gainera hondamena.t 2 Jende askok jarraituko die beren jokabide biziotsuan, eta, horiek direla eta, gaitzetsia izango da kristau-bideat.t

3 Diru-goseak eraginda, irabazia lortu nahiko dute hitz maltzurrez, baina aspaldidanik dago erabakita haien kontrako epaia, eta zain dute hondamena.t

Sasimaisuen zigorra: iraganeko adibideak

10 batez ere, haragizko grina zikinen atzetik dabiltzanak eta Jaunaren agintea gutxiesten dutenak.
Sasimaisuok harroputz eta ausart dira: inolako beldurrik gabe, maldizioak botatzen dituzte zerutar izakient kontra;t 11 aingeruak berak, ostera, indarrez eta ahalmenez handiagoak izan arren, ez dira ausartzen Jaunaren aurrean haien kontra irainik esaten.t 12 Gizon horiek, harrapatu eta sarraskitzeko sortuak diren adimengabeko animaliak bezalakoak dira: ezagutzen ez dutena madarikatzeagatik, animaliak bezala galduko dira,t

13 egindako gaitzaren ordainez gaitza jasoz. Egun-argitan atseginkeriatan ibiltzea dute gogoko; jende nardagarri eta ustel hori lizunkeriatan gozatzen da, zuekin jan-edanean ari diren bitartean.t
14 Begiak adulterio-irrikaz dituztela, ez dira bekatuz inoiz asetzen. Pertsona ahulak liluratzen dituzte, eta gutiziarako trebatua dago jende madarikatu hori. 15 Bide zuzena utzirik, galdu egin dira, Bosorrent seme Balaam profetaren jokabideari jarraituz. Honek bidegabeko irabazia irrikatu zuen;t

16 baina izan zuen bere bidegabekeria aurpegiratu zion norbait: hitzik ez duen asto batek, giza ahotsez mintzatuz, profetari bere asmo zoroa galarazi zion.t
17 Gizon horiek urik gabeko iturri dira, ekaitzak eramaten duen laino. Ilunpe beltzak dauzkate zain.t 18 Hots handiko hitzaldi hutsak egiten dituzte eta grina lizunen bitartez okerbidetik aldendu berriak liluratzen. 19 Libre izango direla agintzen diete, berak bitartean gaiztakeriaren esklabo direlarik, zeren eta noren menpean jarri, harent esklabo baita gizakia.t 20 Izan ere, Jesu Kristo gure Jaun eta Salbatzailea ezagutu eta munduko lohikeriei ihes egin ondoren, berriro haietara erortzen direnentzat, azkeneko egoera hau lehenengoa baino okerragoa da.t 21 Hobe zuketen salbazio-bidea sekula ez ezagutzea, ezagutu eta gero, hartu zuten lege santutikt atzera egitea baino. 22 Horiengan betetzen da esaera zaharrak hain egoki dioen hau: Txakurra ok egin eta botatakora itzultzen da, eta «Txerri garbitu berria lokatzetara».t

2 Peter 2

The False Teachers’ Ungodly Lifestyle

1 But false prophets arose among the people, just as there will be false teachers among you.s These false teacherst wills infiltrate your midstt with destructive heresies,t even to the point oft denying the Master who bought them. As a result, they will bringt swift destruction on themselves.2 And many will follow their debauched lifestyles.t Because of these false teachers,t the way of truth will be slandered.t

3 And in their greed they will exploit you with deceptive words. Theirt condemnation pronounced long agot is not sitting idly by;t theirt destruction is not asleep.
4 For if God did not spare the angels who sinned,t but threw them into hellt and locked them upt in chainss in utter darkness,t to be kept until the judgment,5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others,t when Godt brought a flood on an ungodly world,t6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction,sts having appointedt them to serve as an examplet to future generations of the ungodly,t7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawlesst men,t8 (for while he lived among them day after day, that righteous man was tormented in his righteous soult by the lawless deeds he saw and heardt)9 – if so,t then the Lord knows how to rescue the godly from their trials,t and to reserve the unrighteous for punishmentt at the day of judgment,

10 especially those who indulge their fleshly desirest and who despise authority.
Brazen and insolent,t they are not afraid to insultt the glorious ones,t11 yet event angels, who are much more powerful,t do not bring a slanderoust judgment against them before the Lord.s12 Butt these men,t like irrational animals – creatures of instinct, born to be caught and destroyedt – do not understand whomt they are insulting, and consequentlyt in their destruction they will be destroyed,t13 suffering harm as the wages for their harmful ways.t By considering it a pleasure to carouse in broad daylight,t they are stains and blemishes, indulgingt in their deceitful pleasures when they feast together with you.14 Their eyes,t full of adultery,t never stop sinning;t they enticet unstable people.t They have trained their hearts for greed, these cursed children!t15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor,t who loved the wages of unrighteousness,t

16 yet was rebukedt for his own transgression (a dumb donkey,t speaking with a human voice,t restrained the prophet’s madness).s
17 These ment are waterless springs and mists driven by a storm, for whom the utter depths of darknesst have been reserved.18 For by speaking high-sounding but empty wordst they are able to entice,t with fleshly desires and with debauchery,t peoplet who have just escapedt from those who reside in error.t19 Although these false teachers promiset such peoplet freedom, they themselves are enslaved tot immorality.t For whatever a person succumbs to, to that he is enslaved.t20 For if after they have escaped the filthy thingst of the world through the rich knowledge of our Lord and Savior Jesus Christ,s theyt again get entangled in them and succumb to them,t their last state has become worse for them than their first.21 For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them.

22 They are illustrations of this true proverb:t “A dog returns to its own vomit,”t and “A sow, after washing herself,t wallows in the mire.”t