Los Hechos 5

I ma Ananías, i ati Safíra quiqui ʼan jun tʼoronic, quiqui chʼob ique

1 Xak ʼo jun chic achi, ma Ananías u bi; i rixokil, ati Safíra u bi. Ique xqui cʼayij jun culew; 2 xui-ri, che i rajil i ulew, i achi ʼo i xu cʼol canok, xak ʼo i xu cʼam li cuʼ i apostelab. Xu ʼano pacha are ronojel xu cʼam lok, xui-ri n-ronojel taj. Xak i rixokil retaʼam wach i xu ʼano.

3 I ma Pédro xu bij che:
—Ma Ananías, ¿wuchac xa ya che itzel xu yoj a nojbal? ¿Wuchac cawaj ca tʼor i u Tewal i Dios? Yet ʼo i mer a cʼolom canok re i jyub xa cʼayij.

4 I ulew, awe yet teʼek. Are xa cʼayij, xak awe yet i mer. ¿Wuchac xa chʼob i tʼoronic-le? Che i Dios xa ʼan wi i mentir, n-are ta chique i winak —xu bij.
5 I ma Ananías, are xu ta ile, xtzak pulew y juntir xcamic. Niʼpa i xqui ta rason ile, lic xqui xij quib.

6 Teʼuri, xe cʼun juban creyent alabom, xqui yac bi i ma Ananías, xqui pasij y xe ʼe chu mukic.
7 Colo oxib ʼor u ʼonquil iri, xoc chali i rixokil i ma Ananías. N-retaʼam taj wach i xa ʼanic.

8 Are ʼuri i ma Pédro xu bij che:
—Cha bij chwe, ¿xi cʼayij iwulew pacha i rajil xi bij chake? —coʼono.
Are, —xu bij i ixok—. Are pacha i rajil ka bim chiwe —coʼono.

9 —¿Wuchac xi chʼob yix u ʼanic ile, chi qui cʼam u pam i u Tewal i Kajwal? Ya que tzalij li i xe ʼe chu mukic awachijil; woʼor xak cat qui cʼam chubi yet —xu bij i ma Pédro che i ixok.
10 Are xbitaj che, juntir xtzak pulew chuwach i ma Pédro, y xcamic. Are xe oc chali i alabom, xqui rik tan chic ixok camnak. Xqui cʼam chubic, xe ʼe chu mukic chu cʼulel i rachijil.

11 Conojel i creyent, xak niʼpa i xe tawic, lic xqui xij quib che, wach i xa ʼanic.

Qʼui i milágro xqui ʼan i apostelab

16 I tinimit chi nakaj je ʼo wi, je qʼui i winak que qui cʼam li qui iwabib pa Jerusalen; xak que qui cʼam li je chʼujernak cumal itzel tew; conojel xe utzirsax na.

I ma Pédro i ma Wan xyaʼ qui loʼxic rumal u bixquil u tzij i Kajwal

19 Are chaʼab, i Kajwal xu tak li jun ángel, xol u jaka u chiʼ i cárcel, y xe resaj li apostelab. I ángel xu bij chique:

20 —Jix pa rachoch i Dios. Chix tacʼal chiquiwach i winak chila, chi ʼalijinsaj chique wach i mer usucʼ i cʼacʼ laj cʼaslemal —xu bij.

21 I apostelab xqui ʼan pacha i xu bij i ángel. Are xsakiric xe ʼe pa rachoch i Dios y xqui jek u cʼutic chique i winak chila.
Tzʼakat que tijin ique chu ʼanic ile, i ʼatz laj sacerdóte, junam cuʼ i je rachiʼil, xe qui mol i nimak tak aj Israel pa nucʼbal tʼisbal. (Ique n-quetaʼam taj wach xu ʼan i ángel chaʼab.) Are xe moltajic, teʼuri xqui tak qui cʼamic i apostelab pa cárcel.

22 I policía, are xe upon pa cárcel, n-xe qui rik ta chic i apostelab. Rumal-i xe tzalij pa nucʼbal tʼisbal y xqui bij chique:

23 —Are xoj upon chu chiʼ i cárcel, lic tzʼapilic xka riko; i je chajal re, ʼis je ʼo chu chiʼ. Xui-ri, i chupam, are xka jak bic, n-ta xka riko. (Queje ile xqui bij i policía chique i qui nimakil.)

24 I cajʼatzil i sacerdóte xak i cajʼatzil i policía pa rachoch i Dios, junam cuʼ i ajwab sacerdóte, are xqui ta ile, lic xqui bisoj. Xqui tzʼonoj chiquiwach:
—¿Wach nawi ca ʼe qʼuis wi niʼpa iri? —que cha.

25 Are ʼuri xupon jun achi cuʼ; xu bij chique:
—I achiab chi xe i tzʼapij, je ʼo pa rachoch i Dios; que tijin chu cʼutic chique i winak chila —xu bij.
26 I cajʼatzil i policía xe u cʼam bi i rakan u ʼab, xe ʼe qui cʼama i apostelab. Xui-ri, n-xe qui yaj taj, n-xe qui chʼay taj, man quiqui xij quib chique i winak, mokxa cocsax abaj chique.

27 I apostelab, are xe cʼam lok, xe tacʼbax chiquiwach i nimak tak aj nucʼbal tʼisbal. Are ʼuri i ʼatz laj sacerdóte xoc chi qui yajic, xu bij chique:
28 —Yoj lic ka bim chic chiwe chi mi lapla i Jesus-le. Y yix xi kelo. Je i tijojsam chic conojel i winak aj Jerusalen. Xak quiwaj qui ʼabaj u camic i Jesus chikij yoj —que cha chique.

29 Teʼuri i ma Pédro cuʼ i juban apostelab xqui bij chique:
—Lic ʼo chakakul caka cojo wach cu bij i Dios chake, n-are ta wach quiqui bij i winak chake. 30 I Kajwal Dios, chi xqui coj u ʼij i katit ka mam, are ire xcʼunsaw sak chuwach i Jesus. Are i Jesus-le chi xi rip yix chuwach cruz, camsabal-re. 31 Are i Jesus-le chi Dios xu ya chicaj pu wikabim, cojbal re u ʼij. Xu ʼan che chi Kajʼatzil yoj, xak Tolke, man queje ile ʼo módo chi yoj oj aj Israel caka jalwachij ni ka nojbal chi n-ʼus taj, xak caka rik u cuytajic ka mac.

32 Yoj waral kilom wach i xa ʼanic; oj ʼo chu bixquil wach i kilom. Xak i u Tewal i Dios cu ʼalijinsaj chi katzij wach coj tijin chu bixquil. I Dios u yom i u Tewal-le chique niʼpa i que cojow u tzij. (Queje i qui tzij i apostelab ile chique.)
33 I achiab chi je ʼo pa nucʼbal tʼisbal, are xqui ta, xpe coywal; cacaj ique que qui camsaj. 34 Xui-ri, ʼo jun achi, mam Gamaliel u bi, xtaqʼui ʼan chiquixol. Ire jun chique i jutzobaj aj Fariséo, jun nim laj cʼutunel re i ujer ʼatbal tzij re i Dios. Ire lic ocsam u ʼij cumal i winak. I mam-le xu bij chi que quesaj bi jubiʼ i apostelab chi sak.

35 Teʼuri xu jek u bixquil chique i nimak tak mamʼib. Xu bij:
—Ix wach aj tinimit, chi ʼana cwent wach qui ʼan chique i achiab-le. 36 Cha cʼun chi cʼux, maja naj u ʼanic, ʼo jun achi, ma Téudas u bi, ire xoʼon nim che rib. Xe moltaj u qʼuial achiab ruʼ, colo cajib ciénto, xui-ri, ire xcamsax na, y niʼpa i je teren chirij xe quicher bic. Wach tak u nojim, toʼ xsachic. 37 Xoʼon chupan jubiʼ, are ʼij wi chi xe ʼajlax wi i winak, xak ʼo jun achi aj Galiléa chi xe moltaj u qʼuial achiab ruʼ; ire ma Júdas u bi. Xui-ri, xak xcamsax ire, teʼuri i je teren chirij xak xe quicher bic. 38 I in tzij yin chiwe yix: me i yinya. Chiqui ʼana ni quib. Niʼpa i que tijin chu cʼutic, we xa piqui nojbal winak petnak wi, ca sach ni u wach ʼuri.

39 We ruʼ i Dios petnak wi, n-quix tiqui ta ʼuri chu chupic. Chi ʼana cwent, mokxa chirij i Dios quix tijin wi chi chʼoʼoj —coʼon i mam Gamaliel chique.
40 Conojel i nimak tak mamʼib ʼutz xqui ta ile. Xe qui siqʼuij ʼuri i apostelab, xqui jic qui loʼxic, y xqui bij chique chi miqul lapla chic i Jesus. Teʼuri xe coʼtaj bic. 41 I apostelab, are xe ʼel pa nucʼbal tʼisbal, lic que quicotic, man i Dios u yom utzil chomal chique chi xqui tij ni qʼuix rumal re i Jesus. 42 Ique n-xqui mayij ti u cʼutic chi Jesus are i Tolke. ʼIj ʼij que tijin chu bixquil pa rachoch i Dios, xak pa cachoch i winak.

Acts 5

1 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.

2 With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.
3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?

4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”
5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.

6 Then some young men came forward, wrapped up his body, and carried him out and buried him.
7 About three hours later his wife came in, not knowing what had happened.

8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?”
“Yes,” she said, “that is the price.”

9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of those who buried your husband are at the door, and they will carry you out also.”
10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.

11 Great fear seized the whole church and all who heard about these events.
12 The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade.13 No one else dared join them, even though they were highly regarded by the people.14 Nevertheless, more and more men and women believed in the Lord and were added to their number.15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.

16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed.
17 Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.18 They arrested the apostles and put them in the public jail.19 But during the night an angel of the Lord opened the doors of the jail and brought them out.

20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.”

21 At daybreak they entered the temple courts, as they had been told, and began to teach the people.
When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.22 But on arriving at the jail, the officers did not find them there. So they went back and reported,23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.”

24 On hearing this report, the captain of the temple guard and the chief priests were puzzled, wondering what this might lead to.
25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”

26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them.
27 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest.

28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
29 Peter and the other apostles replied: “We must obey God rather than human beings!30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross.31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.

32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”
33 When they heard this, they were furious and wanted to put them to death.34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men.36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.

39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”

40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.

42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.