Daniel 9

God's Covenant Commitment

1-4 "Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:

5-8  "'O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We've done evil things, rebelled, dodged and taken detours around your clearly marked paths. We've turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we've been banished to because of our betrayal of you. Oh yes, God, we've been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.

9-12  "'Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we've forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we're paying for it: The solemn curse written out plainly in the revelation to God's servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!

13-14  "'Just as written in God's revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.

15-17  "'Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it's our fault that this has happened, all because of our sins and our parents' sins, and now we're an embarrassment to everyone around us. We're a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

18  "'Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don't deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:
19 "'Master, listen to us! Master, forgive us! Master, look at us and do something! Master, don't put us off! Your city and your people are named after you: You have a stake in us!'

Seventy Sevens

20-21 "While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.

22-23  "He stood before me and said, 'Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I'm here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:

24  "'Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

25-26  "'Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.

27  "'Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.'"

Daniel 9

Daniel Prays for His People

1 In the first year of Dariuss son of Ahasuerus,s who was of Median descent and who had beens appointed king over the Babyloniant empire –2 in the first year of his reigns I, Daniel, came to understand from the sacred bookst that, according to the word of the Lords disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalems were seventy in number.3 So I turned my attentiont to the Lord Godt to implore him by prayer and requests, with fasting, sackcloth, and ashes.s

4 I prayed to the Lord my God, confessing in this way:
“O Lord,t great and awesome God who is faithful to his covenantt with those who love him and keep his commandments,5 we have sinned! We have done what is wrong and wicked; we have rebelled by turning away from your commandments and standards.

6 We have not paid attention to your servants the prophets, who spoke by your authorityt to our kings, our leaders, and our ancestors,t and to all the inhabitantst of the land as well.
7 “You are righteous,t O Lord, but we are humiliated this dayt – the peoplet of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you.8 O Lord, we have been humiliatedt – our kings, our leaders, and our ancestors – because we have sinned against you.9 Yet the Lord our God is compassionate and forgiving,t even though we have rebelled against him.

10 We have not obeyedt the Lord our God by living according tot his lawss that he set before us through his servants the prophets.
11 “All Israel has brokent your law and turned away by not obeying you.t Therefore you have poured out on us the judgment solemnly threatenedt in the law of Moses the servant of God, for we have sinned against you.t12 He has carried out his threatst against us and our rulerst who were overt us by bringing great calamity on us – what has happened to Jerusalem has never been equaled under all heaven!13 Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacifyt the Lord our God by turning back from our sin and by seeking wisdomt from your reliable moral standards.t

14 The Lord was mindful of the calamity, and he brought it on us. For the Lord our God is justt in all he has done,t and we have not obeyed him.t
15 “Now, O Lord our God, who brought your people out of the land of Egypt with great powert and made a name for yourself that is remembered to this day – we have sinned and behaved wickedly.

16 O Lord, according to all your justice,t please turn your raging angert away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.
17 “So now, our God, acceptt the prayer and requests of your servant, and show favor tot your devastated sanctuary for your own sake.t18 Listen attentively,t my God, and hear! Open your eyes and look on our desolated ruinst and the city called by your name.t For it is not because of our own righteous deeds that we are praying to you,t but because your compassion is abundant.

19 O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don’t delay, for your own sake, O my God! For your city and your people are called by your name.”t

Gabriel Gives to Daniel a Prophecy of Seventy Weeks

20 While I was still speaking and praying, confessing my sin and the sin of my people Israel and presenting my request before the Lord my God concerning his holy mountaint –21 yes, while I was still praying,t the man Gabriel, whom I had seen previouslyt in a vision, was approaching me in my state of extreme weariness,t around the time of the evening offering.22 He spoke with me, instructing me as follows:t “Daniel, I have now come to impart understanding to you.

23 At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God’s sight.t Therefore consider the message and understand the vision:t

24 “Seventy weekst have been determined
concerning your people and your holy city
to put an end tos rebellion,
to bring sins to completion,t
to atone for iniquity,
to bring in perpetualt righteousness,
to seal ups the prophetic vision,t
and to anoint a most holy place.t

25 So know and understand:
From the issuing of the commandt to restore and rebuild
Jerusalems until an anointed one, a prince arrives,t
there will be a period of seven weeksts and sixty-two weeks.
It will again be built,t with plaza and moat,
but in distressful times.

26 Now after the sixty-two weeks,
an anointed one will be cut off and have nothing.s
As for the city and the sanctuary,
the people of the coming prince will destroys them.
But his end will come speedilyt like a flood.s
Until the end of the war that has been decreed
there will be destruction.

27 He will confirm a covenant with many for one week.t
But in the middle of that week
he will bring sacrifices and offerings to a halt.
On the wingt of abominations will comet one who destroys,
until the decreed end is poured out on the one who destroys.”