Ecclesiastes 1

1 The words of the Preacher, the son of David, king in Jerusalem.2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.3 What profit hath a man of all his labour which he taketh under the sun?

4 One generation passeth away, and another generation cometh: but the earth abideth for ever.5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.s6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.s8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.s14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.s16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.s17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Ecclesiastes 1

Title

1 The words of the Teacher,ts the sont of David, kings in Jerusalem:ss

Introduction: Utter Futility

2 “Futile! Futile!” lamentst the Teacher,s
“Absolutely futile!t Everythingt is futile!”ts

Futility Illustrated from Nature

3 What benefitt do peoplet get from all the effort
whicht they expends on earth?ts

4 A generation comest and a generation goes,t
but the earth remainst the samet through the ages.t

5 The sun risest and the sun sets;t
it hurries awayt to a place from which it risest again.t

6 The wind goes to the south and circles around to the north;
round and roundt the wind goes and on its rounds it returns.t

7 All the streams flowt into the sea, but the sea is not full,
and to the place where the streams flow, there they will flow again.ts

8 All thist monotonyt is tiresome; no one can beart to describe it:ts
The eye is never satisfied with seeing, nor is the ear ever contentt with hearing.

9 What exists nowt is what will be,t
and what has been done is what will be done;
there is nothing truly new on earth.t

10 Is there anything about which someone can say, “Look at this! It is new!”?t
It was alreadyt done long ago,s before our time.t

11 No one remembers the former events,t
nor will anyone remembert the events that are yet to happen;ts
they will not be remembered by the future generations.ts

Futility of Secular Accomplishment

12 I, the Teacher, have been king over Israel in Jerusalem.s

13 I decidedt to carefullyt and thoroughly examinet
all that has been accomplished on earth.ts
I concluded:t God has given peoplet a burdensome taskt
that keeps themt occupied.t

14 I reflected on everything that is accomplished by mant on earth,t
and I concluded: Everythingt he has accomplishedt is futilet – like chasing the wind!t

15 What is bentt cannot be straightened,t
and what is missingt cannot be supplied.t

Futility of Secular Wisdom

16 I thought to myself,t
“I have become much wisert than any of my predecessors who ruledt over Jerusalem;s
It have acquired much wisdom and knowledge.”t

17 So I decidedt to discern the benefit oft wisdom and knowledge overt foolish behavior and ideas;t
however, I concludedt that event this endeavort is liket trying to chase the wind!t

18 For with great wisdom comest great frustration;
whoever increases hist knowledge merelyt increases hist heartache.