Kehilah in Ephesus 2

1 And you being dead in your peysha'im and chatta'im,2 In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).3 Among them we too all formerly conducted ourselves in the ta'avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.4 But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,5 Even when we were dead in our peysha'im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'at Eloheinu), [TEHILLIM 103:12]6 And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,7 In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v'Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.8 For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);9 Not the result [of the zchus (merit)] of doing ma'asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5]10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.[YESHAYAH 29:23; 42:7; 60:21;]11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called "arelim" (uncircumcised ones) by the ones being called "nimolim" (circumcised ones) which is a Bris Milah performed in the flesh by human hands12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh. [YESHAYAH 14:1; 65:1]13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] through the Moshiach's Etz, having put to death the Eyvah by it.17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:14; YESHAYAH 57:19]18 Because through Moshiach we both have HaSha'ar laHashem (gate to approach G-d's presence, access of the tzaddikim TEHILLIM 118:20) by one Ruach Hakodesh to Elohim HaAv.19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,20 Having been built upon the yesod (foundation) of the Shlichim and Nevi'im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:22),21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b'Hashem;22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha'ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.]

EPHESIANS 2

From Death to Life

1  t In the past you were dead because you sinned and fought against God. 2 You followed the ways of this world and obeyed the devil. He rules the world, and his spirit has power over everyone who doesn't obey God.

3 Once we were also ruled by the selfish desires of our bodies and minds. We had made God angry, and we were going to be punished like everyone else.
4-5 But God was merciful! We were dead because of our sins, but God loved us so much he made us alive with Christ, and God's gift of undeserved grace is what saves you. 6 God raised us from death to life with Christ Jesus, and he has given us a place beside Christ in heaven. 7 God did this so in the future world he could show how truly good and kind he is to us because of what Christ Jesus has done. 8 You were saved by faith in God, who treats us much better than we deserve.t This is God's gift to you, and not anything you have done on your own. 9 It isn't something you have earned, so there is nothing you can brag about.

10 God planned for us to do good things and to live as he has always wanted us to live. This is why he sent Christ to make us what we are.

United by Christ

13 and you were far from God. But Christ offered his life's blood as a sacrifice and brought you near God.
14 Christ has made peace between Jews and Gentiles, and he has united us by breaking down the wall of hatred that separated us. Christ gave his own body 15 t to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace. 16 t On the cross Christ did away with our hatred for each other. He also made peacet between us and God by uniting Jews and Gentiles in one body. 17 t Christ came and preached peace to you Gentiles, who were far from God, and peace to us Jews, who were near God.

18 And because of Christ, all of us can come to the Father by the same Spirit.
19 You Gentiles are no longer strangers and foreigners. You are citizens with everyone else who belongs to the family of God. 20 You are like a building with the apostles and prophets as the foundation and with Christ as the most important stone. 21 Christ is the one who holds the building together and makes it grow into a holy temple for the Lord. 22 And you are part of that building Christ has built as a place for God's own Spirit to live.