GALATI 3
Undang-undang ntah kiniteken
1 O kalak Galati, bodoh! Ise kin erbahanca maka kam kena si bage? Kematen Kristus i kayu persilang enggo tangkas kugambarken i lebe-lebe matandu! 2 Jabaplah penungkunen enda: Erkiteken idalankenndu Undang-undang kin maka ialokenndu Kesah Dibata, ntah kin erkiteken ibegindu jenari tek kam Berita Si Meriah e? 3 Oh, seh kal bodohndu! Enggo ibenakenndu geluhndu si mbaru e alu Kesah Dibata; atendu kin kegeluhenndu e ibahanndu jadi serta alu kuasandu jine? 4 La kin lit gunana kerina pengalamenndu si pagit e? Tentu lit!
5 Dibata enggo mereken KesahNa man bandu janah ibahanNa tanda-tanda sengget i tengah-tengahndu: si enda jadi erkiteken idalankenndu Undang-undang kin ntah erkiteken ibegindu jenari tek kam Berita Si Meriah e?
6 Si enda bali ras si tersurat i bas Pustaka Si Badia kerna Abraham, “Tek Abraham man Dibata, janah kinitekenna e iperkiraken Dibata jadi kebenaren Abraham si erbahanca ia rembak ras Dibata.” t 7 Dage arus ietehndu maka si tuhuna si jadi kesusuren Abraham e me kalak si tek man Dibata. t 8 Pustaka Si Badia enggo leben ngidah maka Dibata ngerembakken si labo kalak Jahudi ras DiriNa erkiteken kinitekenna. Bage pe nai enggo leben iberitaken Dibata Berita Si Meriah man Abraham bagi si tersurat i bas Pustaka Si Badia nina, “Kupasu-pasu kerina manusia i doni enda arah kam.” t
9 Tek Abraham man Dibata, janah ipasu-pasuNa ia. Bage me pe kerina kalak si tek man Dibata ipasu-pasu bagi Abraham.
10 Kalak si ernalem man kengasupenna ndalanken Undang-undang geluhna tetap iancam ukumen Dibata. Sabap i bas Pustaka Si Badia lit tersurat, “Kalak si la tetap ndalanken kerina si tersurat i bas Kitap Undang-undang, isumpahi Dibata me ia!” t 11 Tangkas dage maka labo ise pe iperembakken ras Dibata arah ndalanken Undang-undang; sabap lit tersurat i bas Pustaka Si Badia, “Kalak si iperembakken ras Dibata erkiteken kinitekenna, nggeluh me.” t
12 Undang-undang labo erpalasken kiniteken, tapi erpalasken perbahanen. Bagi lit tersurat i bas Pustaka Si Badia, “Kalak si ndalanken kerina si tersurat i bas Undang-undang nggeluh me i bas Undang-undang e nari.” t
13 Tapi Kristus enggo mulahi kita i bas ancamen ukumen si lit i bas Undang-undang e. Enda ibahanNa alu ngendesken diriNa iukum erkiteken kita. Sabap i bas Pustaka Si Badia lit tersurat, “Kalak si igantung i das batang kayu isumpahi Dibata kap.” t
14 Si enda igengken Kristus gelah pasu-pasu si enggo ipadanken Dibata man Abraham banci ibereken man si labo kalak Jahudi arah Kristus Jesus. Gelah kita, arah kiniteken, banci ngaloken Kesah Si Badia si ipadanken Dibata.Undang-undang ras padan
15 O senina-senina, kubuat sada contoh i bas kegeluhenta si tep-tep wari: Adi lit dua kalak si enggo ersada arihna dingen enggo iesahken i bas runggun, apai pe ia lanai banci ngataken maka arihna e la esah ntah pe nambahisa. 16 Dibata enggo erpadan man Abraham ras kesusurenna. I bas Kitap si Badia labo ikataken, “ras man kesusuren-kesusurenndu,” ertina nterem jelma. Tapi isuratken, “ras man kesusurenndu,” ertina sekalak saja, e me Kristus. t 17 Maksudku e me: Dibata enggo erbahan sada iketen padan janah erpadan guna nehkenca. Undang-undang si reh empat ratus telu puluh tahun kenca si e la ngasup erbahanca mosar iketen padan e seh maka masap ibahanna padan Dibata e. t
18 Sabap adi pemere si ibereken Dibata erpalasken Undang-undang kin, maka si e labo erpalasken padan Dibata. Tapi erkiteken Dibata enggo erpadan nge maka iberekenNa man Abraham. t
19 Adi bage, kai kin tujun Undang-undang e? Undang-undang itambahken guna nuduhken si salah. Undang-undang e erguna seh reh sekalak i bas Kesusuren Abraham, si man baNa ibereken padan e. Undang-undang e isehken malekat-malekat arah sekalak kelang-kelang.
20 Tapi sekalak kelang-kelang labo perlu adi labo lit dua pihak; janah “Dibata sada kap”, e me palas kinitekenta. Si enda la teridah alu tangkas arah mereken Undang-undang arah sekalak kelang-kelang, tapi tangkas i bas Dibata erbahan padan man Abraham secara langsung.Tujun Undang-undang
21 Ntah kin si enda ertina maka Undang-undang e erlawanen ras padan Dibata? Tentu lang! Adi banci kin kepe manusia ndat kegeluhen alu patuh nandangi Undang-undang, si enda ertina maka manusia banci rembak ras Dibata arah Undang-undang e.
22 Tapi rikutken si tersurat i bas Pustaka Si Badia kerina manusia i doni enda ikuasai dosa; erkiteken si e pemere si ipadanken erpalasken kiniteken man Jesus Kristus e banci ibereken man kalak si tek.
23 Ope denga kiniteken enda reh, kita ipenjaraken Undang-undang bagi kalak tahanen, seh maka kiniteken e ipetangkas. 24 Alu kata si deban Undang-undang e desken sekalak pengawas si tugasna naruhken kita kempak gurunta, e me kap Kristus, gelah kita iperembakken ras Dibata erkiteken kinitekenta.
25 Genduari erkiteken enggo seh kita i bas kiniteken e, Undang-undang e lanai erkuasa man banta.
26 Arah kiniteken me maka kam kerina jadi anak-anak Dibata i bas persadanndu ras Kristus Jesus. 27 Kam enggo ipersada ras Kristus arah lakon peridin, e maka enggo lit i bas kam biak-biak Kristus e. 28 Dage lanai bo erndobah kalak Jahudi tah kalak Junani, budak tah kalak bebas, dilaki ras diberu. Sabap kerina nge kam sada i bas Kristus Jesus. 29 Adi kam sikerajangen Kristus, kesusuren Abraham me kam, janah ialokenndu me kai si enggo ipadanken Dibata. t
Galatians 3
Justification by Law or by Faith?
1 Yout foolish Galatians! Who has cast a spellt on you? Before your eyes Jesus Christ was vividly portrayedt as crucified!2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the lawt or by believing what you heard?t3 Are you so foolish? Although you begant witht the Spirit, are you now trying to finisht by human effort?t4 Have you suffered so many things for nothing? – if indeed it was for nothing.
5 Does God then givet you the Spirit and work miracles among you by your doing the works of the lawt or by your believing what you heard?t
6 Just as Abraham believed God, and it was credited to him as righteousness,s7 so then, understandt that those who believe are the sons of Abraham.t8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time,t saying, “All the nationstwill be blessed in you,"s9 So then those who believet are blessed along with Abraham the believer.10 For all whot rely on doing the works of the law are under a curse, because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.”ts11 Now it is clear no one is justified before God by the law, because the righteous one will live by faith.t12 But the law is not based on faith,t but the one who does the works of the lawtwill live by them.s13 Christ redeemed us from the curse of the law by becomingt a curse for us (because it is written, “Cursed is everyone who hangs on a tree”)s
14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles,t so that we could receive the promise of the Spirit by faith.
Inheritance Comes from Promises and not Law
15 Brothers and sisters,t I offer an example from everyday life:t When a covenantt has been ratified,t even though it is only a human contract, no one can set it aside or add anything to it.16 Now the promises were spoken to Abraham and to his descendant.t Scripturet does not say, “and to the descendants,”t referring to many, but “and to your descendant,”ts referring to one, who is Christ.17 What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God,s so as to invalidate the promise.
18 For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gavet it to Abraham through the promise.
19 Why then was the law given?t It was addeds because of transgressions,s until the arrival of the descendantt to whom the promise had been made. It was administeredt through angels by an intermediary.t20 Now an intermediary is not for one party alone, but God is one.t21 Is the law therefore opposed to the promises of God?s Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.t
22 But the scripture imprisonedt everything and everyonet under sin so that the promise could be given – because of the faithfulnessts of Jesus Christ – to those who believe.
Sons of God Are Heirs of Promise
23 Now before faitht came we were held in custody under the law, being kept as prisonersst until the coming faith would be revealed.24 Thus the law had become our guardiant until Christ, so that we could be declared righteoust by faith.25 But now that faith has come, we are no longer under a guardian.t26 For in Christ Jesus you are all sons of God through faith.t27 For all of you whot were baptized into Christ have clothed yourselves with Christ.28 There is neither Jew nor Greek, there is neither slavet nor free, there is neither male nor femalet – for all of you are one in Christ Jesus.
29 And if you belong to Christ, then you are Abraham’s descendants,t heirs according to the promise.