HEBER 10

1 Undang-undang kalak Jahudi labo Undang-undang si serta si la lit man pandangen. Tapi Undang-undang e awih-awih kerna si mehuli si reh pagin. Tep-tep tahun persembahen si gelgel saja ngenca ipersembahken. Banci kin serta kalak si ndahi Dibata ibahan Undang-undang arah nehken persembahen? 2 Adi tuhu-tuhu kin enggo bersih kalak si nembah Dibata e i bas dosa-dosana nari, lanai akapna salah bana, janah lanai ia perlu erbahan persembahen. 3 Tapi persembahen si ibahanna tep-tep tahun e ngingetken kalak kerna dosa-dosana.

4 Sabap dareh lembu jenggi ras dareh kambing bajarna ndigan pe la ngasup nasapken dosa.

5 Erkiteken si e me maka asum Kristus nandangi reh ku doni enda nina man Dibata bagi si tersurat i bas Pustaka Si Badia,
“La atendu bage persembahen ras pemere,
tapi enggo isikapkenNdu sada kula man bangKu. t

6 La ateNdu ngena asuh-asuhen si itutung i babo batar-batar persembahen,
ntah persembahen-persembahen guna nasapken dosa.

7 E maka ningku, ‘I jenda Aku, o Dibata,
guna ndalanken si ngena ateNdu,
bagi isuratken kerna Aku i bas Pustaka.’ ”
8 Perlebe ikatakenNa, “La ateNdu bage dingen la ateNdu ngena persembahen ras pemere ntah rubia-rubia si itutung i babo batar-batar persembahen ras persembahen guna nasapken dosa.” IkatakenNa si enda aminna pe kerina persembahen e ipersembahken rikutken Undang-undang. 9 Jenari nina, “I jenda Aku, o Dibata, guna ndalanken si ngena ateNdu.” Erkiteken si e lanai ipake Dibata persembahen si ndekah, janah isambariNa alu persembahen Kristus.

10 Arah peraten Dibata kita enggo bersih i bas dosa nari, erkiteken Jesus Kristus enggo mpersembahken kulaNa sekali saja ngenca.
11 Kerina imam kalak Jahudi tedis ndahiken dahinna tep-tep wari. Bali lalap persembahen si ipersembahkenna. Tapi ndigan pe persembahen e la ngasup nasapken dosa. t 12 Tapi Kristus sekali ngenca erbahan persembahen guna dosa, e me persembahen si erguna seh rasa lalap; jenari kundul Ia arah kemuhen Dibata. t 13 I je me Ia genduari nimai, seh itamaken Dibata imbang-imbangNa jadi dedeh-dedehen naheNa.

14 Dage alu persembahen si serta, ibahan Kristus jadi serta kalak si ibersihken i bas dosa-dosana nari.

15 Kesah Si Badia pe ersaksi man banta. Perlebe nina,

16 “Enda me si nandangi Kubahan ras ia kerina
i bas wari-wari si reh nina Tuhan:
Kutamaken me Undang-undangKu ku bas pusuhna,
janah Kusuratken me ku bas ukurna.” t
17 Tole nina, “Kulupaken me dosa-dosana ras perbahanenna si jahat.” t

18 Dage adi enggo ialemi dosa-dosa ras perbahanen si jahat e, lanai lit gunana nehken persembahen pengalemi dosa.

Sideherilah Dibata

25 Ola kita la reh ku perpulungen, bagi si ibahan piga-piga seninanta. Tapi lebih asa si e siiah-iahenlah kita sabap sieteh maka wari Tuhan, e me wari kerehenNa, reh me.
26 Sabap adi tetap denga kita sengaja erbahan dosa, aminna pe enggo sieteh kai si ngena ate Dibata, lanai lit persembahen si deban si banci nasapken dosanta. 27 Si lit denga e me si man kebiaren si nandangi jadi: ukumen ras api si merawa si engkernepken kalak si ngelawan Dibata! t 28 Si la patuh man Undang-undang Musa iukum seh mate, alu la lit ampunen, kenca tereteh salahna arah dua ntah telu kalak saksi. t 29 Apai denga ka kalak si la ngergaken Anak Dibata sitik pe! Kalak si mekarus nandangi padan Dibata si enggo mbersihken ia i bas dosa nari! Si megombang nandangi Kesah Dibata si melias man ia! Gejaplah maka ndauh beraten ukumenna! t 30 Sabap sitandai nge si ngataken, “Kuukum me pagi! Kubalas me pagi!” Tole pe ikatakenNa, “Iadili Tuhan me pagi bangsaNa.” t

31 Ngeri kal adi ndabuh ku bas tan Dibata si nggeluh.
32 Ingetlah kuga nai pergeluhndu. Paksa e nai, kenca kam iterangi sinalsal Dibata, melala reh kiniseran man bandu, tapi la kam talu i bas perbeben e. 33 Megati nai kam igombangi dingen isakiti kalak i lebe-lebe jelma si nterem. Megati pe kam nggit ikut ras kalak si bage. 34 Ikut pe kam erceda ate ras kalak si ipenjaraken. Janah keri erta-ertandu irampas kalak, igengkenndu e alu meriah ukur, sabap ietehndu maka lit denga si terulin man bandu, si tahan seh rasa lalap. 35 Dage ola pulahi pengarapenndu, sabap ietehndu pengarapen e mbelin upahna. 36 Perlu kal kam megenggeng guna ndalanken si ngena ate Dibata gelah ialokenndu kai si ipadankenNa.

37 Sabap bagi lit tersurat i bas Pustaka Si Badia,
“Lanai bo ndekah
reh me si padan reh e,
labo ipelawen-lawenna kerehenNa. t

38 Kalak si bujur ndat kegeluhen arah kiniteken.
Tapi adi lit si murtad la ateKu ngena ia.”
39 Kita enda labo kalak si murtad dingen bene. Tapi kita kalak si erkiniteken seh tendinta selamat.

Hebrews 10

Concluding Exposition: Old and New Sacrifices Contrasted

1 For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.t2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so havet no further consciousness of sin?3 But in those sacrificest there is a reminder of sins year after year.4 For the blood of bulls and goats cannot take away sins.t

5 So when he came into the world, he said,
“Sacrifice and offering you did not desire, but a body you prepared for me.

6 “Whole burnt offerings and sin-offerings you took no delight in.

7 “Then I said, ‘Here I am:tI have come – it is written of me in the scroll of the book – to do your will, O God.’”s
8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offeringsyou did not desire nor did you take delight in them”s (which are offered according to the law),9 then he says, “Here I am:I have come to do your will.”s He does away witht the first to establish the second.10 By his willt we have been made holy through the offering of the body of Jesus Christ once for all.11 And every priest stands day after dayt serving and offering the same sacrifices again and again – sacrifices that can never take away sins.12 But when this priestt had offered one sacrifice for sins for all time, he sat down at the right hands of God,13 where he is now waitingtuntil his enemies are made a footstool for his feet.s14 For by one offering he has perfected for all time those who are made holy.15 And the Holy Spirit also witnesses to us, for after saying,t16 “This is the covenant that I will establish with them after those days, says the Lord. I will puttmy laws on their hearts and I will inscribe them on their minds,”s17 then he says,t “Their sins and their lawless deeds I will remember no longer.”s

18 Now where there is forgiveness of these, there is no longer any offering for sin.

Drawing Near to God in Enduring Faith

19 Therefore, brothers and sisters,t since we have confidence to enter the sanctuary by the blood of Jesus,20 by the fresh and living way that he inaugurated for ust through the curtain, that is, through his flesh,s21 and since we have a great priestt over the house of God,22 let us draw near with a sincere heart in the assurance that faith brings,t because we have had our hearts sprinkled clean from an evil consciences and our bodies washed in pure water.23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy.24 And let us take thought of how to spur one another on to love and good works,t

25 not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the days drawing near.t
26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,t27 but only a certain fearful expectation of judgment and a furytsof fire that will consume God’s enemies.ts28 Someone who rejected the law of Moses was put to deatht without mercy on the testimony of two or three witnesses.s29 How much greater punishment do you think that person deserves who has contempt fort the Son of God, and profanest the blood of the covenant that made him holy,t and insults the Spirit of grace?30 For we know the one who said, “Vengeance is mine, I will repay,”s and again, “The Lord will judge his people.”s

31 It is a terrifying thing to fall into the hands of the living God.
32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened.33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.34 For in fact you shared the sufferings of those in prison,s and you accepted the confiscation of your belongings with joy, because you knew that you certainlyt had a better and lasting possession.35 So do not throw away your confidence, because itt has great reward.36 For you need endurance in order to do God’s will and so receive what is promised.t37 For just a little longers and he who is coming will arrive and not delay.s38 But my righteous one will live by faith, and if he shrinks back, Ittake no pleasure in him.s

39 But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls.t