Yehudim in Moshiach 10

1 For the Torah, als (since) it has only a shadow of the tovot ha'atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).2 Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?3 But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.4 For it is impossible for the dahm of parim (young bulls) and se'irim (goats) to take away chatta'im (sins).5 Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering" Ps 40:7 (6) You did not desire but a body you prepared for me; (Ps 39:7 TARGUM HA-SHIVIM)6 OLAH V'CHATA'AH LO SH'ALTA ("Burnt offering and sin offering you have not desired")7 Then I said, 'Look, here I am, I have come --it is written about me in the megillah [scroll') LA'ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them" --these are offered according to the Torah9 Then he said, "I have come LA'ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.11 And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;12 But Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d Ps 110:1),13 Waiting from that time onward until "OYVAV ("His enemies) be made "a footstool for his feet".14 For by one korban he has perfected forever HaMekudashim (the ones being set apart as Kadoshim).15 And the Ruach Hakodesh also bears solemn edut to us; for after saying,16 ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" Jer 31:33). He then says:17 LA'AVONAM U'LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).18 Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta'im.19 Therefore, Achim b'Moshiach, having confidence for bevitachon (confidently) entering haSha'ar laHashem (gate to approach G-d's presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,20 Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]21 And als (since) we have a Kohen Gadol over the Beis Hashem,22 Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, "MOSHIACH WILL SPRINKLE," YESHAYAH 52:15] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [YECHEZKEL 36:25-26].23 Let us, without wavering, hold firmly to the Ani Ma'amin of Tikveteinu (our Hope), for Ne'eman is the One having given the havtachah (promise).24 And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,25 And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom [HaDin (Day of Judgment)] approaching.26 For when we intentionally commit chet b'yad ramah ["wilful sin with a high hand of defiance" BAMIDBAR 15:30] after having received the full da'as of HaEmes, there remains no longer a korban for chattoteinu,27 But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM ("Fire that will consume the enemies of Hashem" YESHAYAH 26:11).28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM ("Testimony of two or three witnesses" DEVARIM 19:15), dies without rachamim.29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?30 For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay") [DEVARIM 32:35] and again YADIN HASHEM AMMO ("The L-rd will judge his people" DEVARIM 32:36).31 It is a fearful thing to fall into the hands of the Elohim Chayyim.32 But have zikaron of the yamim mikedem (earlier days) in which, when you had received the Ohr Hashem, you endured a great tzoros, a great "Kristallnacht" of yissurim (suffering),33 sometimes being publicly abused with baleidikung (insult) and fargolgung (persecution) yourselves; other times being oppressed chavrusa partners with the ones so treated.34 For you showed Gemilut Chasadim for the Achim b'Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da'as that you possess a better and more enduring yerushah (inheritance).35 Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).36 You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).37 For yet a little while and Hu HaBah [Rebbe Melech HaMoshiach] YAVO LO YE'ACHER ("He will come, he will not delay")38 V'TZADDIK VE'EMUNATO YICHEYEH ("And my tzaddik will live by Emunah" --CHABAKUK 2:3-4) And, if he shrinks back as a shmad defector, LO YASHRAH NAFSHO BO ("his desire is not upright in him").39 But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu'at Eloheinu.

HEBREWS 10

1 The Law of Moses is like a shadow of the good things to come. This shadow isn't the good things themselves, because it cannot free people from sin by the sacrifices offered year after year. 2 If there were worshipers who already have their sins washed away and their consciences made clear, there would not be any need to go on offering sacrifices.

3-4 But the blood of bulls and goats cannot take away sins. It only reminds people of their sins from one year to the next.

5  t When Christ came into the world, he said to God,
“Sacrifices and offerings
are not what you want,
but you have given me
my body.

6 No, you are not pleased
with animal sacrifices
and offerings for sin.”

7 Then Christ said,
“And so, my God,
I have come to do
what you want,
as the Scriptures say.”
8 The Law teaches that offerings and sacrifices must be made because of sin. But why did Christ mention these things and say that God did not want them? 9 Well, it was to do away with offerings and sacrifices and to replace them. This is what he meant by saying to God, “I have come to do what you want.”

10 So we are made holy because Christ obeyed God and offered himself once for all.
11  t The priests do their work each day, and they keep on offering sacrifices that can never take away sins. 12 t But Christ offered himself as a sacrifice that is good forever. Now he is sitting at God's right side, t 13 and he will stay there until his enemies are put under his power.

14 By his one sacrifice he has forever set free from sin the people he brings to God.

15 The Holy Spirit also speaks of this by telling us that the Lord said,

16  t “When the time comes,
I will make an agreement
with them.
I will write my laws
on their minds and hearts.

17  t Then I will forget
about their sins
and no longer remember
their evil deeds.”

18 When sins are forgiven, there is no more need to offer sacrifices.

Encouragement and Warning

20 by a new way that leads to life! And this way takes us through the curtain that is Christ himself.
21 We have a great high priest who is in charge of God's house. 22 t So let's come near God with pure hearts and a confidence that comes from having faith. Let's keep our hearts pure, our consciences free from evil, and our bodies washed with clean water. 23 We must hold tightly to the hope we say is ours. After all, we can trust the one who made the agreement with us. 24 We should keep on encouraging each other to be thoughtful and to do helpful things.

25 Some people have given up the habit of meeting for worship, but we must not do that. We should keep on encouraging each other, especially since you know that the day of the Lord's coming is getting closer.
26 No sacrifices can be made for people who decide to sin after they find out about the truth. 27 t They are God's enemies, and all they can look forward to is a terrible judgment and a furious fire. 28 t If two or more witnesses accused someone of breaking the Law of Moses, that person could be put to death. 29 t But it is much worse to dishonor God's Son and to disgrace the blood of the promise that made us holy. And it is just as bad to insult the Holy Spirit, who shows us mercy. 30 t We know that God has said he will punish and take revenge. We also know that the Scriptures say the Lord will judge his people.

31 It is a terrible thing to fall into the hands of the living God!
32 Don't forget all the hard times you went through when you first received the light. 33 Sometimes you were abused and mistreated in public, and at other times you shared in the sufferings of others.

34 You were kind to people in jail. And you gladly let your possessions be taken away, because you knew you had something better, something that would last forever.
35 Keep on being brave! It will bring you great rewards. 36 Learn to be patient, so you will please God and be given what he has promised.

37 t As the Scriptures say,
“God is coming soon!
It won't be very long.

38 The people God accepts
will live because
of their faith.t
But he isn't pleased
with anyone
who turns back.”
39 We are not like those people who turn back and get destroyed. We will keep on having faith until we are saved.