Yehudim in Moshiach 12

1 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,2 Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut-- Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).3 Let your hitbonenut (meditation) be on the one who endured such opposition from chote'im (sinners), that you may not be weary in your neshamot, losing heart.4 For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;5 And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him";6 KI ES ASHER YE'EHAV HASHEM YOKHI'ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).7 For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?8 But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.9 Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?10 For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.11 All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.15 See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme'ot;16 Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.17 For you have da'as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.18 For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,19 And to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.20 For they could not bear the mitzvah "If even a BEHEMAH" ("animal" SHEMOT 13:19) should touch the Har, the punishment will be seqilah (stoning).21 And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" ("I am afraid" Dt 9:19) and trembling,22 But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,23 And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,24 And to Yehoshua, the Metavekh of a Brit Chadasha and to the dahm hahazzayah (blood of sprinkling Isa 52:15), which speaks better than the dahm haHevel (blood of Abel).25 See to it that you do not refuse the One speaking. For if those did not escape when they refused Him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.26 And the bat kol of Hashem shook ha'aretz then, but now He has given havtachah (promise), saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ ("And I will shake the heavens and the earth." CHAGGAI 2:6)27 Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.28 Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.29 For, indeed, Eloheinu is a consuming Eish. [Dt 4:24; 9:3; Isa 33:14]

HEBREWS 12

A Large Crowd of Witnesses

1  t Such a large crowd of witnesses is all around us! So we must get rid of everything that slows us down, especially the sin that just won't let go. And we must be determined to run the race that is ahead of us. 2 t We must keep our eyes on Jesus, who leads us and makes our faith complete. He endured the shame of being nailed to a cross, because he knew later on he would be glad he did. Now he is seated at the right sidet of God's throne!

3 So keep your mind on Jesus, who put up with many insults from sinners. Then you won't get discouraged and give up.
4 None of you have yet been hurtt in your battle against sin.

5 t But you have forgotten that the Scriptures say to God's children,
“When the Lord punishes you,
don't make light of it,
and when he corrects you,
don't be discouraged.

6 The Lord corrects the people
he loves
and disciplines those
he calls his own.”
7 Be patient when you are being corrected! This is how God treats his children. Don't all parents correct their children? 8 God corrects all his children, and if he doesn't correct you, then you don't really belong to him.

9 Our earthly fathers correct us, and we still respect them. Isn't it even better to be given true life by letting our spiritual Father correct us?
10 Our human fathers correct us for a short time, and they do it as they think best. But God corrects us for our own good, because he wants us to be holy, as he is.

11 It is never fun to be corrected. In fact, at the time it is always painful. But if we learn to obey by being corrected, we will do right and live at peace.
12  t Now stand up straight! Stop your knees from shaking

13 t and walk a straight path. Then lame people will be healed, instead of getting worse.

Warning against Turning from God

17 t You know how he later wanted it back. But there was nothing he could do to change things, even though he begged his father and cried.
18  t You have not come to a place like Mount Sinait that can be seen and touched. There is no flaming fire or dark cloud or storm 19 or trumpet sound. The people of Israel heard a voice speak. But they begged it to stop, 20 t because they could not obey its commands. They were even told to kill any animal that touched the mountain.

21 The sight was so frightening that Moses said he shook with fear.
22 You have now come to Mount Zion and to the heavenly Jerusalem. This is the city of the living God, where thousands and thousands of angels have come to celebrate. 23 Here you will find all of God's dearest children, t whose names are written in heaven. And you will find God himself, who judges everyone. Here also are the spirits of those good people who have been made perfect.

24 t And Jesus is here! He is the one who makes God's new agreement with us, and his sprinkled blood says much better things than the blood of Abel.t
25  t Make sure you obey the one who speaks to you. The people did not escape, when they refused to obey the one who spoke to them at Mount Sinai. Do you think you can possibly escape, if you refuse to obey the one who speaks to you from heaven?

26 t When God spoke the first time, his voice shook only the earth. This time he has promised to shake the earth once again, and heaven too.
27 The words “once again” mean that these created things will someday be shaken and removed. Then what cannot be shaken will last. 28 We should be grateful we were given a kingdom that cannot be shaken. And in this kingdom we please God by worshiping him and by showing him great honor and respect. 29 t Our God is like a destructive fire!