Hebrew-te 12

1 Tua ahi manin hihzah taka a tam teci meiipite in i kimkot ah hong um ahi ciangin eite hong dal na khempeuh le baihtaka hong awksak ziau thei mawhna paikhia-in eite adingin i mai-a kiciamtehsa tai kidemna zui-in sikdotakin tai ni.2 Ama mai-a kikoih lungnopna a ngah nadinga singlamteh ah simmawh bawlsiatnate a thuak keeikai khit ciangin Pasian taklamah a tu, i upna a piang sakpa le a hoihkimsakpa Jesu mitsuan gige ni.3 Note lungkia a, thanemin na om loh nadingun mawhdim mite in amah a langbawlna a thuakpa na ngaihsun un.4 Mawhna do-a na panna-uhah na sisan uh a luan dongin na do nai kei uh hi.5 Tapate banga note kianga hong gen, “Ka tapa aw, Topa hong sekna neu ngaihsut kei in; amah in nang hong tai ciangin na lung kiasak kei in;6 bang hang hiam cih leh Topa in a itte sek-a, tapa-a a sante peuhmah dan a tuaksak hi”7 Haksatnate sekna hi, ci-in thuak keeikai un; Pasian in tapa bangin hong bawl hi. Ahang in, a pa in a sek loh ta bangci ta ahi hiam?8 Note hong kisek kei leh (mi peuhmah in sekna a thuak hi.) tapate taktak hi loin zawlta na hi-ua hi ding hi.9 Tua tham loin eite khempeuh in pianna pa i nei teka amaute in ei hong sekin tua hangin amaute i zahtak hi. I khate’ Pa tungah ki-ap zawthamin nungta lo ding i hi hiam?10 I pate in tomcik sunga dingin, amau in hoih pen a sak uh bangin eite hong sek uh a, ahi hangin Pasian in ama sianthona i tanhpih theih nadinga i hoih nadingin hong sek ahi hi.11 Hong kisek laitakin sekna a nuam om loin na velval hi. A kisin khinsate in a nung ciangin thumaanna le lemna gah gahkhia uh hi.12 Tua ahi manin a zawngkhal na bante uh le a thanem na khukte uh hatsak un!13 Khebaite kilawi loin a dam zawk nadingin, “Na khete uh ading lamphei sial un.”14 Mi khempeuh tawh kilemin nungta a, na siantho nadingun nakpi-in hanciam un; sianthona lo tawh kuamah in Topa a mu kei ding hi.15 Kuamah in Pasian hehpihna ngah lo-a, a om loh nading le a khaatna zung po toin buaina piangsaka, mi tampi a ninsak ding tua zung a sel loh nadingin kikem un.16 Kuamah in numei-pasal paktatna bawl kei hen, ahikeh an nek khat tawh tapa upa luahna za a zuak pasian-milo Esau bangin om kei hen.17 Na theihsa bangun tua khit ciangin hih thupha a luah nop hangin amah kinial ta hi. Khitui luangin tua thupha a zon kik hangin lungsim kikhelna a suah zo kei hi.18 Note a kilawng thei, mei-a a kang thei, khuamialpi, khuazing le huihpi;19 pengkul mutna ahikeh thu kigen a zate in amau tunga tua bang thu a kigen nawn loh nadinga a nget zawzen uh aw a ginna mual a tung na hi kei uh hi.20 Bang hang hiam cih leh, “Ganhing nangawn in tua mualpi a sukkhak leh suangin kidenglum pelmawh ding hi,” ci-a thu kipia amaute in a thuak zo kei uh hi.21 Tua a muh pen lipkhaphuai lua ahi manin Moses in, “Lau in ka ling hi,” na ci hi.22 Ahi hangin note hong tunna mual pen Zion Vum hi-a, a nungta Pasian khuapi ahi vantung Jerusalem ahi hi. Note, vansawltak tul tampi mun tul tampite lungnuama a kikhopna,23 van tungah a min uh a kigelhsa, ta masa pawlpi kiang hong tung ta na hi uh hi. Mi khempeuh tunga thukhenpa: mi thumaante kha a hoihkimsakpa Pasian kiang,24 thukhun thak palai pa Jesu kiang le Abel sisan sanga thu hoihzaw a gen sisan kitheh kiang tung zo na hi uh hi.25 Tua thu a genpa na nial loh nading un kikem un. Leitung ah amaute a vauhilhpa a nial uh ciangin suakta lo uh ahileh vantung pana eite hong vauhilhpa nungngatsan lehang i suahtak nading baih lo semsem ding hi lo ahi hiam?26 Tua hun laitakin a aw ging in lei lingsaka ahi hangin tu-in, “Khatvei lai, lei bek hi lo vante zong ka lingsak ding hi,” ci-in thu a ciam zo hi.27 Tua kammal “khatvei lai” cih in a kipiangsak nate, a kiling thei khempeuh paikhiat nading le a kiling lote om den theih nading cihnopna ahi hi.28 Tua ahi manin eite, a kiling thei lo gam a ngah i hi nungsangin lungdam ni. Tua ciangin zahtakna le launa tawh san theih dingin Pasian bia ni.29 Ahang in, eite Pasian pen a haltum mei ahi hi.

Hebrews 12

Jesus, the Example

1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

3 For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.

A Father's Discipline

4 You have not yet resisted to the point of shedding blood in your striving against sin;5 and you have forgotten the exhortation which is addressed to you as sons,
"MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD,
NOR FAINT WHEN YOU ARE REPROVED BY HIM;

6 FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES,
AND HE SCOURGES EVERY SON WHOM HE RECEIVES."7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

12 Therefore, strengthen the hands that are weak and the knees that are feeble,13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.

14 Pursue peace with all men, and the sanctification without which no one will see the Lord.15 See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;16 that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.17 For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.

Contrast of Sinai and Zion

18 For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind,19 and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them.20 For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED."21 And so terrible was the sight, that Moses said, "I AM FULL OF FEAR and trembling."22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

The Unshaken Kingdom

25 See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.26 And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."27 This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.28 Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;29 for our God is a consuming fire.