HEBER 5
Sintua ni malim na tongon do Kristus
1 Ai sagala sintua ni malim, na pinilih humbani jolma, ipabangkit do halani jolma, laho marugas i lobei ni Naibata, ase igalangkon sibere-bere ampa galangan halani dousa.
2 Na tarbahen do ia mangahapkon ahap ni na oto ampa na kahou, ai ia pe ibagas hagalekon do. (bd. 4:15.)
3 Halani ai maningon mamboan galangan pardousaon do ia, sedo halani bangsa ai hansa, tapi dihut do halani dirini. (3 Mus. 9:7; 16:6.)
4 Anjaha seng adong na mambuat hamuliaon na sonai bani dirini, tapi na nidilo ni Naibata do ia hujai songon si Aron. (2 Mus. 28:1.)
5 Sonai do homa Kristus in, seng Ia pasangap diriNi gabe Sintua ni malim, tapi Naibata do, na dob manghatahon hu Bani: “AnakKu do Ho, sadari on do Ho Hutubuhkon.” (Ps. 2:7.)
6 Bani ianan na legan homa ihatahon do: Malim do Ho ronsi sadokah ni dokahni mangihutkon orde ni si Melkisedek.
7 Sanggah jolma Ia, igalangkon do pangindoanNi ampa elek-elekNi marhasoman doruh banggal ampa iluh hubani na boi paluahkonSi humbani hamateian, anjaha itangihon do Ia, gabe maluah humbani habiaran ai. (Mat. 26:39-46.)
8 Ai age pe Anak Ia, iguruhon do pambalosion marhitei na tinaronNi ai. (Pil. 2:8.)
9 Anjaha dob gabe gokan dear Ia, jadi bona ni haluahon sisadokah ni dokahni do Ia bani haganup, na mambalosiSi. (Joh. 17:1, 5.)
10 Igoran Naibata do Ia malim mangihutkon orde ni si Melkisedek.Lumba-lumba ase ulang marbalik
11 Buei ope namin sihatahononnami pasal ai, tapi payah do patorangkon ai bani nasiam, halani na so marpangarusion ai nasiam.
12 Ai marimbang dokahni ai domma patut jadi guru nasiam, hape maningon porlu ope ajarhonon bani nasiam humbani pangajaran pamungkah ni hata ni Naibata, gabe dadih mando porlu bani nasiam, sedo sipanganon na koras. (1 Kor. 3:1-3.)
13 Ai sagala siinum dadih, seng marpambotoh ope ai bani ajaran na sasintongni, halani dakdanak ope ai. (Ep. 4:14.)
14 Tapi sipanganon na koras, ai ma bani na dob matoras, na dob pasomal-somalhon dirini, gabe ibotoh parleganan ni na madear ampa na masambor. (Pil. 1:10; Rom 16:19.)
Hebrews 5
1 For every high priest is taken from among the peoplet and appointedt to represent them before God,t to offer both gifts and sacrifices for sins.2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,3 and for this reason he is obligated to make sin offerings for himself as well as for the people.4 And no one assumes this honors on his own initiative,t but only when called to it by God,t as in fact Aaron was.5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,t who said to him, “You are my Son! Today I have fathered you,”ts6 as also in another place Godt says, “You are a priest forever in the order of Melchizedek.”s7 During his earthly lifet Christt offeredt both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.8 Although he was a son, he learned obedience through the things he suffered.s9 And by being perfected in this way, he became the source of eternal salvation to all who obey him,
10 and he was designatedt by God as high priest in the order of Melchizedek.s
The Need to Move on to Maturity
11 On this topic we have much to sayt and it is difficult to explain, since you have become sluggisht in hearing.12 For though you should in fact be teachers by this time,t you need someone to teach you the beginning elements of God’s utterances.t You have gone back to needingt milk, nots solid food.13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant.
14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.