HEBER 5
1 Kerina Imam si Mbelin ipilih i tengah-tengah manusia nari, jenari itangkuhken lako ndahiken dahin Dibata guna manusia, gelah ipersembahkenna pemere-pemere bage pe persembahen kerna dosa manusia. 2 Erkiteken ia pe melala kekotenna, e maka kepate ia nandangi kalak si la erpemeteh dingen si papak. 3 Janah erkiteken ia kote, arus ipersembahkenna persembahen, labo saja kerna dosa-dosa kalak tapi pe kerna dosa-dosana. t
4 Labo lit kalak milih dirina ndatken kehamaten jadi Imam si Mbelin. Dibata nge si ndilo kalak jadi Imam si Mbelin, bagi Arun nai. t
5 Bage me pe Kristus, labo Ia milih diriNa guna ipehaga jadi Imam si Mbelin. Tapi Dibata ngataken man baNa,
“Kam me AnakKu;
i bas wari enda Aku enggo jadi BapaNdu.” t
6 I bas bagin si deban i bas Pustaka Si Badia ikataken Dibata ka pe,
“Jadi Imam me Kam rasa lalap,
rikutken golongen Imam Malkisedek.” t
7 Paksa Jesus nggeluh i doni enda, ertoto Ia mindo alu serko ras iluh mambur man Dibata si ngasup nelamatken Ia i bas kematen nari. Erkiteken ipeteruk Jesus diriNa dingen erpengendes man Dibata, ibegiken Dibata pemindonNa. t 8 Tapi aminna pe Jesus Anak Dibata, erlajar patuh Ia arah kiniseranNa. 9 Erkiteken si e me maka kenca Ia serta ibahan Dibata, Ia jadi ulu keselamaten si rasa lalap, nandangi kerina kalak si erkemalangen man baNa.
10 Janah itetapken Dibata Ia jadi Imam si Mbelin “rikutken golongen Imam Malkisedek.”Ola tadingken kiniteken
11 Melala denga si arus ikataken kami kerna si enda, tapi mesera iakap kami nurikenca sabap kai pe melet kam ngangkasa. 12 Si tuhuna enggo cukup kesempaten man bandu gelah banci kam jadi guru, tapi seh asa genduari perlu denga kam iajari i bas bena-benana nari kerna ajaren-ajaren Dibata. Langa bo kam man nakan keras, tapi minem susu denga nge kam. t 13 Kalak si arus denga minem susu, anak-anak denga kap ia, la ietehna kai si benar ras kai si salah. 14 Tapi nakan keras e me guna kalak si mbelin, si arah pengalamenna ngasup ia meteh apai si bujur apai si jahat.
Hebrews 5
1 For every high priest is taken from among the peoplet and appointedt to represent them before God,t to offer both gifts and sacrifices for sins.2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,3 and for this reason he is obligated to make sin offerings for himself as well as for the people.4 And no one assumes this honors on his own initiative,t but only when called to it by God,t as in fact Aaron was.5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,t who said to him, “You are my Son! Today I have fathered you,”ts6 as also in another place Godt says, “You are a priest forever in the order of Melchizedek.”s7 During his earthly lifet Christt offeredt both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.8 Although he was a son, he learned obedience through the things he suffered.s9 And by being perfected in this way, he became the source of eternal salvation to all who obey him,
10 and he was designatedt by God as high priest in the order of Melchizedek.s
The Need to Move on to Maturity
11 On this topic we have much to sayt and it is difficult to explain, since you have become sluggisht in hearing.12 For though you should in fact be teachers by this time,t you need someone to teach you the beginning elements of God’s utterances.t You have gone back to needingt milk, nots solid food.13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant.
14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.