Hebrews 5

1 Every high priest is chosen from his fellow-men and appointed to serve God on their behalf, to offer sacrifices and offerings for sins. 2 Since he himself is weak in many ways, he is able to be gentle with those who are ignorant and make mistakes. 3 t And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins. 4 t No one chooses for himself the honor of being a high priest. It is only by God's call that a man is made a high priest—just as Aaron was.

5  t In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him, “You are my Son; today I have become your Father.”

6  t He also said in another place, “You will be a priest forever, in the priestly order of Melchizedek.” t

7  t In his life on earth Jesus made his prayers and requests with loud cries and tears to God, who could save him from death. Because he was humble and devoted, God heard him. 8 But even though he was God's Son, he learned through his sufferings to be obedient. 9 When he was made perfect, he became the source of eternal salvation for all those who obey him, 10 and God declared him to be high priest, in the priestly order of Melchizedek. t

Warning against Abandoning the Faith

11 There is much we have to say about this matter, but it is hard to explain to you, because you are so slow to understand. 12 t There has been enough time for you to be teachers—yet you still need someone to teach you the first lessons of God's message. Instead of eating solid food, you still have to drink milk. 13 Anyone who has to drink milk is still a child, without any experience in the matter of right and wrong. 14 Solid food, on the other hand, is for adults, who through practice are able to distinguish between good and evil.

Hebrews 5

1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

6 as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.

7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,8 though he was a Son, yet learned obedience by the things which he suffered;9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;10 named of God a high priest after the order of Melchizedek.11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.