Hebrews 6
1 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.3 And this will we do, if God permit.4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,5 and tasted the good word of God, and the powers of the age to come,6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee.15 And thus, having patiently endured, he obtained the promise.16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
Hebrews 6
1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.3 And this will we do, if God permit.4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,5 Have moreover tasted the good word of God, and the powers of the world to come,6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.15 And so patiently enduring he obtained the promise.16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.