HEBER 6
1 Erkiteken si e lanai pada siajarken ajaren-ajaren Kristen si pemena, tapi majulah kita ku pelajaren-pelajaren si terbagesen kerna kegeluhen Kristen. Olanai siulihi pelajaren si pemena, e me kerna nadingken perbahanen-perbahanen si la erguna janah arus tek man Dibata; 2 ntah kerna lakon-lakon pembersihen ras namaken tan ku babo kalak, ntah kerna kekeken i bas si mate nari ras ukumen si rasa lalap.
3 E maka marilah kita maju! Janah enda me sidalanken adi bage peraten Dibata!
4 Sabap kalak si enggo nundalken Dibata kuga banci ia ibaba mulihken seh jera? Enggo pernah ia nggeluh i bas terang Dibata. Enggo iakapina uga tabehna pemere Dibata, dingen ialokenna baginna i bas pemere Kesah Si Badia nari. 5 Enggo inanamina maka Kata Dibata mehuli, janah enggo igejapna kerna kuasa jaman si reh pagin.
6 Tapi kenca si e murtad ia! Ja nge ia tertegu mulihken seh jera sabap ipakukenna denga ka Anak Dibata erbahanca megombang kalak man baNa.
7 Taneh si ngaloken udan nge si ipasu-pasu Dibata, e me taneh si peturah sinuan-sinuan si erguna man kalak si nuanisa.
8 Tapi adi taneh e peturah rih ras dukut-dukut, labo ia erguna; banci jadi isumpahi Dibata ia janah kedungenna iciluk alu api. t
9 Tapi o senina-senina si ikelengi kami, amin bage gia ikataken kami, kerna kam tek nge kami maka lit i bas kam si terulin si lit pertalinna ras keselamatenndu. 10 Dibata bujur nge. Labo pagi ilupakenNa dahin si enggo idahikenndu e. IingetNa nge keleng atendu nandangi Ia, si icidahkenndu arah nampati teman-temanndu kalak Kristen, subuk si enggo idalankenndu bage pe si paksana idalankenndu. 11 Ngarap kami gelah kerina kam tetap ergiah-giah ukurndu, gelah kai si iarap-arapkenndu e ialokenndu pagi dungna.
12 Ate kami ola min kam mekisat. Tapi nggeluhlah kam ngusih kalak si enggo tek dingen saber, gelah ialokenndu kai si enggo ipadanken Dibata.Padan Dibata tetap
13 Asum Dibata erpadan man Abraham, ersumpah Ia maka kai si enggo ipadankenkenNa e isehkenNa me. Erkiteken labo lit ise pe belinen asangken Ia, e maka gelarNa nge ipakeNa asum Ia ersumpah. 14 Nina, “Erpadan Aku maka Kupasu-pasu kam dingen nterem Kubahan kesusurenndu.” t 15 Erkiteken saber Abraham nimai padan e, e maka ialokenna kai si ipadanken Dibata e. 16 Adi manusia ersumpah, ipakena gelar kalak si belinen asangken ia. Sumpah e ndungi perubaten-perubaten si lit i tengah-tengah manusia. 17 Dibata ersura-sura kal petangkassa man kalak si patut ngaloken padaanNa, maka padanNa e tetap nge. Erkiteken si e maka ersumpah Ia kerna padanNa e. 18 Dage lit dua erbage si la banci mobah, e me padan ras sumpahNa, janah kerna si dua e tentu Dibata labo erbual. Erkiteken si e kita si enggo ndat perlindungen i bas Dibata, iajuk kal gelah tetap ncikep pengarapen si lit i lebe-lebenta. 19 Pengarapen enda bali ras jangkar i bas geluhta. Pengarapen e aman dingen tetap, janah enggo mentasi kire-kire rumah Dibata si i Surga, janah sangkut nteguh i bas ingan ersembah si arah bas. t 20 Jesus enggo leben asangken kita bengket ku je man gunanta. Ia enggo jadi Imam si Mbelin seh rasa lalap rikutken golongen Imam Malkisedek. t
Hebrews 6
1 Therefore we must progress beyondt the elementaryt instructions about Christt and move ont to maturity, not laying this foundation again: repentance from dead works and faith in God,2 teaching about baptisms, laying on of hands, resurrection of the dead, and eternal judgment.3 And this is what we intend to do,t if God permits.4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit,5 tasted the good word of God and the miracles of the coming age,6 and then have committed apostasy,t to renew them again to repentance, sincet they are crucifying the Son of God for themselves all over againt and holding him up to contempt.7 For the ground that has soaked up the rain that frequently falls ont it and yields useful vegetation for those who tend it receives a blessing from God.8 But if it produces thorns and thistles, it is useless and about to be cursed;t its fate is to be burned.9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end,
12 so that you may not be sluggish,t but imitators of those who through faith and perseverance inherit the promises.
13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself,14 saying, “Surely I will bless you greatly and multiply your descendants abundantly.”ts15 And so by persevering, Abrahamt inherited the promise.16 For peoplet swear by something greater than themselves,t and the oath serves as a confirmation to end all dispute.t17 In the same wayt God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable,t and so he intervened with an oath,18 so that we who have found refuge in himt may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain,s
20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.s