Yehudim in Moshiach 6

1 Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the dvarim hahora'ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma'asim metim (dead works) and Emunah toward Hashem,2 Of divrei torah on tevilot and tohorah and s'michat yadayim and of the Techiyas HaMesim and of the Mishpat Olam.3 And this we shall do, im yirtzeh Hashem (if the L-rd wills).4 For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become chavrusa partners of the Ruach Hakodesh,5 And having tasted the goodness of the Dvar Hashem and the nifla'ot of the Olam Habah,6 and then, having fallen away, and become shmad-- it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).7 For the Adamah (Mud), which drinks the geshem (rain) that often falls upon it, and brings forth ESEV (plants, BERESHIS 1:11) suitable for those for whom it is cultivated, receives a bracha from Hashem;8 But if Adamah (Mud) is producing KOTZ V'DARDAR (thorns and thistles, BERESHIS 3:18), it is worthless and near to being arurah (cursed, BERESHIS 3:17), whose Ketz (End) is for burning in Eish [T.N. the allusion is to Eish Gehinnom].9 However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua'at Eloheinu.10 For Hashem is not unjust so as to forget your po'al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kadoshim, ken, and you are still serving them.11 And we desire that each one of you show the same zerizut (diligence) so as to realize the full bitachon of the tikvah (hope) until HaKetz,12 That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and zitzfleisch (patience) inherit the havtachot (promises).13 For when Hashem gave the havtachah (promise) to Avraham Avinu, als (since) Hashem had no one greater by which to make a shevu'ah (oath), Hashem made a shevu'ah by Himself, [BERESHIS 22:16]14 Saying "Surely blessing I will bless you and multiplying I will multiply you" BERESHIS 22:17).15 And thus, having waited with zitzfleisch, Avraham Avinu obtained the havtachah (promise).16 For Bnei Adam make a shevu'ah by someone greater than themselves, and a shevu'ah given as confirmation, settles every matter decisively.17 Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim (heirs) of the havtachah (promise) the unchangeableness of his willed tachlis (purpose), Hashem guaranteed it with a shevu'ah,18 In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that "he is my MAKHSEH (refuge, shelter TEHILLIM 91:2)" and have taken hold of the tikvah (hope) set before us.19 This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,20 Where Yehoshua has entered as a foroisgeier (forerunner) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI TZEDEK ("Kohen forever according to the order of Malki Tzedek" Ps 110:4).

HEBREWS 6

1 We must try to become mature and start thinking about more than just the basic things we were taught about Christ. We shouldn't need to keep talking about why we ought to turn from deeds that bring death and why we ought to have faith in God. 2 And we shouldn't need to keep teaching about baptismst or about the laying on of handst or about people being raised from death and the future judgment.

3 Let's grow up, if God is willing.

4-6 But what about people who turn away after they have already seen the light and have received the gift from heaven and have shared in the Holy Spirit? What about those who turn away after they have received the good message of God and the powers of the future world? There is no way to bring them back. What they are doing is the same as nailing the Son of God to a cross and insulting him in public!
7 A field is useful to farmers, if there is enough rain to make good crops grow. In fact, God will bless such a field.

8 t But land that produces only thornbushes is worthless. It is likely to fall under God's curse, and in the end it will be set on fire.
9 My friends, we are talking this way. But we are sure that you are doing those really good things people do when they are being saved. 10 God is always fair. He will remember how you helped his people in the past and how you are still helping them. You belong to God, and he won't forget the love you have shown his people. 11 We wish each of you would always be eager to show how strong and lasting your hope really is.

12 Then you would never be lazy. You would be following the example of those who had faith and were patient until God kept his promise to them.

God's Promise Is Sure

18 God cannot tell lies! And so his promises and vows are two things that can never be changed.
We have run to God for safety. Now his promises should greatly encourage us to take hold of the hope that is right in front of us. 19 t This hope is like a firm and steady anchor for our souls. In fact, hope reaches behind the curtaint and into the most holy place. 20 t Jesus has gone there ahead of us, and he is our high priest forever, just like Melchizedek.t