Hebrews 7

The Greatness of Melchizedek

1 For this Melchizedek-
King of Salem, priest of the Most High God,
who met Abraham and blessed him
as he returned from defeating the kings,

2 and Abraham gave him a tenth of everything;
first, his name means king of righteousness,
then also, king of Salem,
meaning king of peace;

3 without father, mother, or genealogy,
having neither beginning of days nor end of life,
but resembling the Son of God-
remains a priest forever.
4 Now consider how great this man was-even Abraham the patriarch gave a tenth of the plunder to him! 5 The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. 6 But one without this lineage collected tenths from Abraham and blessed the one who had the promises. 7 Without a doubt, the inferior is blessed by the superior. 8 In the one case, men who will die receive tenths, but in the other case, [Scripture] testifies that he lives. 9 And in a sense Levi himself, who receives tenths, has paid tenths through Abraham,

10 for he was still within his ancestor when Melchizedek met him.

A Superior Priesthood

11 If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron? 12 For when there is a change of the priesthood, there must be a change of law as well. 13 For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

14 Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.
15 And this becomes clearer if another priest like Melchizedek appears, 16 who did not become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life.

17 For it has been testified:
You are a priest forever
in the order of Melchizedek.
18 So the previous command is annulled because it was weak and unprofitable

19 (for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
20 None of this [happened] without an oath. For others became priests without an oath,

21 but He became a priest with an oath made by the One who said to Him:
The Lord has sworn,
and He will not change His mind,
You are a priest forever.

22 So Jesus has also become the guarantee of a better covenant.
23 Now many have become [Levitical] priests, since they are prevented by death from remaining in office. 24 But because He remains forever, He holds His priesthood permanently.

25 Therefore, He is always able to save those who come to God through Him, since He always lives to intercede for them.
26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens. 27 He doesn't need to offer sacrifices every day, as high priests do-first for their own sins, then for those of the people. He did this once for all when He offered Himself.

28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, [appoints] a Son, who has been perfected forever.

Hebrews 7

1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.5 And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.7 But without any dispute the less is blessed of the better.8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;10 for he was yet in the loins of his father, when Melchizedek met him.11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?12 For the priesthood being changed, there is made of necessity a change also of the law.13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:17 for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.

18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.20 And inasmuch as it is not without the taking of an oath21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

22 by so much also hath Jesus become the surety of a better covenant.23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:24 but he, because he abideth for ever, hath his priesthood unchangeable.25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.