Yaakov 1

1 Ya'akov, eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom! [DEVARIM 32:26]2 Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),3 Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).4 And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.5 But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him. [MELACHIM ALEF 3:9,10; MISHLE 2:3-6; TEHILLIM 51:6; DANIEL 1:17; 2:21]6 But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea) being tossed by the wind. [MELACHIM ALEF 18:21]7 Let not such a one presume that he will receive anything from Adoneinu.8 He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable. [TEHILLIM 119:113]9 But let the Ach b'Moshiach of shiflut (lowliness) glory in the da'as that Hashem will exalt him.10 And let the Ach b'Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," YESHAYAH 40:6,7) and so he likewise will vanish. [IYOV 14:2; TEHILLIM 103:15,16]11 For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the "oisher" (rich man) in his goings will fade away. [TEHILLIM 102:4,11]12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.13 However, let no one say, when he is tempted, "From Hashem I am being tempted," for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).14 But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured. [MISHLE 19:3]15 Then after her conception Ta'avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet. [BERESHIS 3:6; IYOV 15:35; TEHILLIM 7:14; YESHAYAH 59:4]16 Do not fall under a delusion, my beloved Achim b'Moshiach.17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6]18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3]19 Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (anger). [MISHLE 10:19]20 For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).23 Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,24 For he observed himself and has gone away and immediately forgot what he looked like.25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. [TEHILLIM 19:7]26 If anyone considers himself to be one of the Charedim (Orthodox, G-dfearing Jewish religious ones), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this one's chasidus (piety) is worthless. [TEHILLIM 34:13; 39:1; 141:3]27 Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh. [DEVARIM 14:29; IYOV 31:16,17,21; TEHILLIM 146:9; YESHAYAH 1:17,23]

JAMES 1

1  t From James, a servant of God and of our Lord Jesus Christ.
Greetings to the twelve tribes scattered all over the world.t

Faith and Wisdom

4 But you must learn to endure everything, so you will be completely mature and not lacking in anything.
5  t If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won't correct you for asking. 6 But when you ask for something, you must have faith and not doubt. Anyone who doubts is like an ocean wave tossed around in a storm.

7-8 If you are that kind of person, you can't make up your mind, and you surely can't be trusted. So don't expect the Lord to give you anything at all.

Poor People and //Rich People

11 scorched by the burning heat of the sun. The flowers lose their blossoms, and their beauty is destroyed. This is how the rich will disappear, as they go about their business.

Trials and Temptations

12  t God will bless you, if you don't give up when your faith is being tested. He will reward you with a glorious life, t just as he rewards everyone who loves him.
13  t Don't blame God when you are tempted! God cannot be tempted by evil, and he doesn't use evil to tempt others. 14 We are tempted by our own desires that drag us off and trap us.

15 Our desires make us sin, and when sin is finished with us, it leaves us dead.
16 Don't be fooled, my dear friends. 17 Every good and perfect gift comes down from the Father who created all the lights in the heavens. He is always the same and never makes dark shadows by changing.

18 He wanted us to be his own special people, t and so he sent the true message to give us new birth.

Hearing and Obeying

21 You must stop doing anything immoral or evil. Instead be humble and accept the message planted in you to save you.
22 Obey God's message! Don't fool yourselves by just listening to it. 23 If you hear the message and don't obey it, you are like people who stare at themselves in a mirror 24 and forget what they look like as soon as they leave.

25 But you must never stop looking at the perfect law that sets you free. God will bless you in everything you do, if you listen and obey, and don't just hear and forget.
26 If you think you are being religious, but can't control your tongue, you are fooling yourself, and your religion is useless. 27 Religion that pleases God the Father must be pure and spotless. You must help needy orphans and widows and not let this world make you evil.