James 1

1 IACQVES Iaincoaren eta Iesus Christ Iaunaren cerbitzariac, hamabi leinu barreyatuey, salutatione.2 Ene anayeác, bozcario perfectotan educaçue tentatione diuersetara eror çaiteztenean:3 Daquiçuelaric ecen çuen fedearen phorogançác patientia engendratzen duela.4 Baina patientiác obra perfectoa biu, perfect eta integro çaretençat, deusen falta etzaretelaric.5 Eta baldin çuetaric cembeitec sapientia faltaric badu, esca bequió Iaincoari, ceinec emaiten baitraue guciey benignoqui, eta ez reprotchatzen: eta emanen çayó.6 Baina federequin esca bedi, batre dudatzen eztuela: ecen dudatzen duena, haiceaz erabilten eta tormentatzen den itsas bagaren pare da.7 Ezteçala bada estima guiçon harc deus Iaunaganic recebituren duela:8 Guiçon gogo doblatacoa, inconstant da bere bide gucietan.9 Gloria bedi bada anaye conditione bachotacoa bere goratassunean:10 Baina abrats dena, gloria bedi bere bachotassunean: ecen belhar lilia beçala iraganen da.11 Ecen nola iguzquia beroarequin goratu eta, erre baita belharra, eta haren lilia erori, eta haren irudi ederra galdu: hala abratsa-ere bere bide gucietan chimalduren da.12 Dahatsu da tentatione suffritzen duen guiçona: ecen phorogatu datenean recebituren duque, Iaunac hura maite duteney promettatu drauen vicitzeco coroá.13 Nehorc, tentatzen denean, ezterrala Iaincoaz tentatzen dela: ecen Iaincoa ecin tenta daite gaizquiz, eta nehor eztu tentatzen.14 Baina batbedera tentatzen da bere guthicia propriaz tiratzen eta bazcatzen denean.15 Guero guthiciá, concebitu duenean, ertzen da bekatuz: eta bekatuac acabatu denean, herio engendratzen du.16 Etzaiteztela abusa, ene anaye maiteác.17 Donatione on oro, eta dohain perfect oro garaitic da arguién Aitaganic iausten dela, cein baithan ezpaita cambiamenduric, ez aldizcazco itzalic.18  Harc bere vorondatez engendratu vkan gaitu eguiazco hitzaz, haren creaturetaco primitiác beçala guinençát.19 Halacotz, ene anaye maiteác, biz guiçon gucia ençutera lehiati, berantcor minçatzera, eta berantcor asserretzera.20 Ecen guiçonaren asserreac Iaincoaren iustitiá eztu complitzen.21 Halacotz, iraitziric cithalqueria gucia eta malitiazco superfluitatea, emetassunequin recebi eçaçue, çuetan landatu hitza, ceinec salua ahal baititzaque çuen arimác.22 Eta çareten hitzaren eguile eta ez solament ençule, ceuron buruäc enganatzen dituçuela.23 Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.24 Ecen consideratu vkan du bere buruä, eta ioan içan da, eta bertan ahance çayó nolaco cen.25 Baina miratu datena Legue perfectoan, cein baita libertatezcoa, eta hartan perseueratu duqueena, ceren ezpaitate ençule ahanzcor içan, baina obraren eguile: hura dohatsu içanen da bere eguinean.26 Baldin cembeitec vste badu religioso dela çuen artean, bridatzen eztuelaric bere mihia, baina bere bihotza enganatzen duelaric, halacoaren religionea vano da.27 Religione pura eta macula gabea Iainco eta Aita baithan, haur da, çurtzén eta emazte alhargunén visitatzea bere tribulationetan: eta macula gabe bere buruären beguiratzea mundu hunetaric.

James 1

Salutation

1 From James,t a slavets of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad.t Greetings!

Joy in Trials

2 My brothers and sisters,t consider it nothing but joyt when you fall into all sorts of trials,3 because you know that the testing of your faith produces endurance.4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.6 But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.7 For that person must not suppose that he will receive anything from the Lord,

8 since he is a double-minded individual,ts unstable in all his ways.
9 Now the believert of humble meanst should take pridet in his high position.t10 But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow.t11 For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever.t So also the rich person in the midst of his pursuits will wither away.12 Happy is the onet who endures testing, because when he has proven to be genuine, he will receive the crown of life that Gods promised to those who love him.13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil,t and he himself tempts no one.14 But each one is tempted when he is lured and enticed by his own desires.15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.16 Do not be led astray, my dear brothers and sisters.t17 All generous giving and every perfect giftt is from above, coming downt from the Father of lights, with whom there is no variation or the slightest hint of change.t

18 By his sovereign plan he gave us birtht through the message of truth, that we would be a kind of firstfruits of all he created.

Living Out the Message

19 Understand this, my dear brothers and sisters!t Let every person be quick to listen, slow to speak, slow to anger.20 For humant anger does not accomplish God’s righteousness.s21 So put away all filth and evil excess and humblyt welcome the message implanted within you, which is able to save your souls.22 But be sure you live out the message and do not merely listen to it and so deceive yourselves.23 For if someone merely listens to the message and does not live it out, he is like someonet who gazes at his own facet in a mirror.24 For he gazes at himself and then goes out and immediately forgetst what sort of person he was.25 But the one who peers into the perfect law of liberty and fixes his attention there,t and does not become a forgetful listener but one who lives it out – het will be blessed in what he does.t26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.

27 Pure and undefiled religion beforet God the Fathert is this: to care for orphans and widows in their misfortune and to keep oneself unstained by the world.