Yacquub 1
Rumaysadka Iyo Is-hoosaysiinta
1 Yacquub, oo ah addoonkii Ilaah iyo Rabbi Ciise Masiix, wuxuu salaan gaadhsiinayaa laba iyo tobanka qolo oo kala firidhsan.
2 Walaalahayow, kolkaad jirrabaaddo kala cayncayn ah kala kulantaan, kulli farxad u tirsada,3 idinkoo og tijaabinta rumaysadkiinnu inay dulqaadasho keento.
4 Oo dulqaadashadu ha dhammayso shuqulkeeda si aad kaamil u ahaataan oo aad u dhanaataan, oo aydnaan waxba ugu baahnaan.
5 Laakiin haddii midkiin xigmad u baahan yahay, ha ka baryo Ilaah, kan kulli si deeqsinimo ah u siiya isagoo aan canaanan, oo waa la siin doonaaye.6 Laakiin rumaysad ha ku baryo, isagoo aan shakiyayn, waayo, kii shakiyaa wuxuu la mid yahay hirka badda oo dabayshu kaxayso oo rogrogto.7 Ninkaasu yuusan u malayn inuu Rabbiga wax ka heli doono.
8 Labaqalbiiluhu wuu ka rogrogmadaa socodkiisa oo dhan.
9 Walaalkii hooseeyaa ha ku faano sarraysiintiisa,10 kii taajir ahuna ha ku faano hoosaysiintiisa, waayo, wuxuu u idlaan doonaa sida ubaxa cawska.
11 Qorraxdu waxay la soo baxdaa kulaylka, wayna engejisaa cawska, oo ubaxiisuna wuu daataa, quruxda midabkiisuna way ka luntaa; sidaas oo kale ayaa taajirku ugu lumi doonaa socodkiisa.
Waa In Jirrabaadda Loo Adkaysto
12 Waxaa barakaysan ninka jirrabaadda u sii adkaysta, waayo, goortii loo bogo, wuxuu heli doonaa taajka nolosha kan Ilaah u ballanqaaday kuwa isaga jecel.13 Midna yuu odhanin kolkii la jirrabo, Xagga Ilaah baa layga jirrabay. Waayo, Ilaah laguma jirrabo shar, isaguna midna ma jirrabo.14 Mid kasta waxaa jirraba damaciisa sharka ah isagoo la jiidanayo oo la sasabayo.15 Dabadeed damacu kolkuu uuraysto wuxuu dhalaa dembi, dembiguna kolkuu weynaado wuxuu keenaa dhimasho.16 Yaan laydin khiyaanayn, walaalahayga aan jeclahayow.17 Hadiyad kasta oo wanaagsan iyo hibo kasta oo kaamil ah kor bay ka timaadaa iyadoo ka soo degaysa xagga Aabbaha nuurarka isagoo aan lahayn rogrogmad ama hoos laallaabasho.
18 Isagoo doonaya ayuu hadalka runta ah inagu dhalay si aynu u noqonno midhaha ugu horreeya oo uunkiisa.
Cibaadada Runta Ah
19 Waad garanaysaan tan, walaalahayga aan jeclahayow. Laakiin nin walba ha u dhaqsado maqlinta, oo ha u gaabiyo hadalka, cadhadana ha u gaabiyo;20 waayo, dad cadhadiisu ma keento xaqnimada Ilaah.21 Sidaas daraaddeed iska fogeeya wasakhnimada oo dhan iyo badnaanta xumaanta; oo qabownimo ku qaata hadalka laydinku tallaalay, kan naftiinna badbaadin kara.22 Noqda kuwa hadalka yeela, oo ha ahaanina kuwa maqla oo keliya oo nafsaddooda khiyaaneeya.23 Waayo, haddii mid yahay kan hadalka maqla oo keliya, oo uusan ahayn kan yeela, wuxuu la mid yahay nin wejiga abuuristiisa muraayad ku fiirinaya.24 Waayo, wuu isfiiriyaa, oo iska tagaa, oo markiiba is-illoobaa siduu ahaa.25 Laakiin kii fiiriya sharciga kaamilka iyo xorriyadda ah oo ku sii socda, isagoo aan ahayn kan maqla oo illooba laakiin kan shuqulka yeela, kaasu waa ku barakaysnaan doonaa yeeliddiisa.26 Haddii mid isu maleeyo inuu cibaado badan yahay, oo uusan afkiisa xakamayn, laakiin uu qalbigiisa khiyaaneeyo, kaas cibaadadiisu waa wax aan waxtar lahayn.27 Cibaado daahir ah oo aan nijaas lahayn Ilaaha Aabbaha ah hortiisa waxay tahay in la xannaaneeyo agoonta iyo carmallada markay dhib ku jiraan, iyo in layska dhawro wasakhda dunida.
James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.2 Count it all joy, my brethren, when ye fall into manifold temptations;3 Knowing that the proving of your faith worketh patience.4 And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.7 For let not that man think that he shall receive anything of the Lord;8 a doubleminded man, unstable in all his ways.9 But let the brother of low degree glory in his high estate:10 and the rich, in that he is made low: because as the flower of the grass he shall pass away.11 For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.13 Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:14 but each man is tempted, when he is drawn away by his own lust, and enticed.15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.16 Be not deceived, my beloved brethren.17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:20 for the wrath of man worketh not the righteousness of God.21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.22 But be ye doers of the word, and not hearers only, deluding your own selves.23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.25 But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.