James 2

The Royal Rule of Love

1-4 My dear friends, don't let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, "Sit here, sir; this is the best seat in the house!" and either ignore the street person or say, "Better sit here in the back row," haven't you segregated God's children and proved that you are judges who can't be trusted?

5-7 Listen, dear friends. Isn't it clear by now that God operates quite differently? He chose the world's down-and-out as the kingdom's first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn't it the high and mighty who exploit you, who use the courts to rob you blind? Aren't they the ones who scorn the new name—"Christian"—used in your baptisms?

8-11 You do well when you complete the Royal Rule of the Scriptures: "Love others as you love yourself." But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can't pick and choose in these things, specializing in keeping one or two things in God's law and ignoring others. The same God who said, "Don't commit adultery," also said, "Don't murder." If you don't commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you're a murderer, period.

12-13 Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.

Faith in Action

14-17 Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn't it obvious that God-talk without God-acts is outrageous nonsense?

18 I can already hear one of you agreeing by saying, "Sounds good. You take care of the faith department, I'll handle the works department."
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.

19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That's just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?

21-24 Wasn't our ancestor Abraham "made right with God by works" when he placed his son Isaac on the sacrificial altar? Isn't it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are "works of faith"? The full meaning of "believe" in the Scripture sentence, "Abraham believed God and was set right with God," includes his action. It's that mesh of believing and acting that got Abraham named "God's friend." Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?

25-26 The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.

James 2

1 My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.2 For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;3 and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;4 Do ye not make distinctions among yourselves, and become judges with evil thoughts?5 Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?6 But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?7 Do not they blaspheme the honorable name by which ye are called?8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.10 For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.12 So speak ye, and so do, as men that are to be judged by a law of liberty.13 For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.14 What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?15 If a brother or sister be naked and in lack of daily food,16 and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?17 Even so faith, if it have not works, is dead in itself.18 Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.19 Thou believest that God is one; thou doest well: the demons also believe, and shudder.20 But wilt thou know, O vain man, that faith apart from works is barren?21 Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?22 Thou seest that faith wrought with his works, and by works was faith made perfect;23 and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.24 Ye see that by works a man is justified, and not only by faith.25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?26 For as the body apart from the spirit is dead, even so faith apart from works is dead.