Yaakov 2
1 My Achim b'Moshiach, you do not with your acts of maso panim (favoritism) hold to the [orthodox Jewish] emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua. [DEVARIM 1:17; VAYIKRA 19:15; MISHLE 24:23]2 For if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),3 and you pay special attention to the takif [influential man] wearing the bekeshe and shtreimel and say, "You sit here in the seat of kibbud (respect, honor), and to the kabtzen (pauper) you say, "You stand there." Or "You sit at my feet,"4 did you not among yourselves differentiate with prejudice and became shofetim (judges) with machshavot re'sha (evil thoughts)?5 Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and also yoreshim of the Malchut Hashem, which Adoshem gave as a havtachah (promise) to those with Ahavas Hashem? [IYOV 34:19]6 But you dishonored the ish evyon (poor man, pauper). Do not the oishirim (rich ones) oppress you and they drag you into the Batei Din (Bet Din courts)?7 Do they not commit Chillul Hashem gidduf (blasphemy) against the Rebbe, Melech HaMoshiach's Shem Tov that has been named upon you?8 If indeed you are shomer regarding the Dat HaMalkhut (Royal Decree), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" ("And thou shalt love thy neighbor as thyself." [VAYIKRA 19:18]) you do well.9 But if you show maso panim (favoritism), you are chote'im (sinners) committing averos (transgressions) against the Torah. [DEVARIM 1:17]10 For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.11 For the One having said, LO TINAF ("You shall not commit adultery") said also LO TIRTZACH ("You shall not murder"). Now if you do not commit adultery but you do murder, you have become a Poshei'a al mitzvot HaTorah (Transgressor of the Torah). [SHEMOT 20:13,14; DEVARIM 5:17,18]12 So let your dvarim (words) be and so let your ma'asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut [1:25].13 For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.14 What is the revach (gain, profit), my Achim b'Moshiach, if anyone claims to have emunah but does not have ma'asim (deeds)? Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?15 If an Ach b'Moshiach or an Achot b'Moshiach is dressed in shmattes (tatters) and lacking "lechem chukeinu" ("our daily bread," Mt.6:11)16 and anyone of you says to them, "Go in shalom! Be warmed and fed!" but you do not give to them the physical necessities, what is the revach (profit)?17 So also Emunah, if alongside it there is not in its company Ma'asim, is by itself niftar (deceased, dead).18 But someone will say, "You have emunah and I have ma'asim." You make known to me the Hisgalus haSod (the revelation of the mystery) of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.19 So you're impressed with yourselves that with your emunah you can recite the kri'at Shema, nu? O you do so well...why, even the shedim have your da'as and emunah! But they shudder! [DEVARIM 6:4]20 Are you willing to have da'as, O hollow man, that Emunah unharnessed to Ma'asim, stands idle?21 Avraham Avinu, was he not YITZDAK IM HASHEM (justified with G-d) by his ma'asim when he performed the akedah (binding) and offered up Yitzchak Bno (Isaac his son) upon the mizbe'ach? [BERESHIS 22:9,12]22 Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!23 And the Kitvei Hakodesh was fulfilled, Avraham Avinu V'HE'EMIN BA'HASHEM VAYACHSHEVE'HA LO TZEDAKAH ("believed Hashem and it was accounted to him for righteousness," BERESHIS 15:6). He was even called "Ohev Hashem" ("Friend of G-d"). [BERESHIS 15:6; YESHAYAH 41:8; DIVREY HAYOMIM BAIS 20:7]24 You see that from Ma'asim [of Emunah] a man is YITZDAK IM HASHEM and not from [sterilely unpartnered] "Emunah" alone. [i.e., mere intellectual assent]25 And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?26 For just as the guf (body) without the neshamah is niftar (deceased, dead), so also is Emunah without Ma'asim.
JAMES 2
Warning against Having //Favorites
1 My friends, if you have faith in our glorious Lord Jesus Christ, you won't treat some people better than others. 2 Suppose a rich person wearing fancy clothes and a gold ring comes to one of your meetings. And suppose a poor person dressed in worn-out clothes also comes. 3 You must not give the best seat to the one in fancy clothes and tell the one who is poor to stand at the side or sit on the floor.
4 This is the same as saying that some people are better than others, and you would be acting like a crooked judge.
5 My dear friends, pay attention. God has given a lot of faith to the poor people in this world. God has also promised them a share in his kingdom that he will give to everyone who loves him. 6 You mistreat the poor. But isn't it the rich who boss you around and drag you off to court?
7 Aren't they the ones who make fun of your Lord?
8 t You will do all right, if you obey the most important lawt in the Scriptures. It is the law that commands us to love others as much as we love ourselves.
9 But if you treat some people better than others, you have done wrong, and the Scriptures teach that you have sinned.
10 t If you obey every law except one, you are still guilty of breaking them all.
11 t The same God who told us to be faithful in marriage also told us not to murder. So even if you are faithful in marriage, but murder someone, you still have broken God's Law.
12 Speak and act like people who will be judged by the law that sets us free.
13 Do this, because on the day of judgment there will be no pity for those who have not had pity on others. But even in judgment, God is merciful!tFaith and Works
14 My friends, what good is it to say you have faith, when you don't do anything to show you really do have faith? Can this kind of faith save you? 15 If you know someone who doesn't have any clothes or food, 16 you shouldn't just say, “I hope all goes well for you. I hope you will be warm and have plenty to eat.” What good is it to say this, unless you do something to help?
17 Faith that doesn't lead us to do good deeds is all alone and dead!
18 Suppose someone disagrees and says, “It is possible to have faith without doing kind deeds.”
I would answer, “Prove that you have faith without doing kind deeds, and I will prove that I have faith by doing them.”
19 You surely believe there is only one God. That's fine. Even demons believe this, and it makes them shake with fear.
20 Does some stupid person want proof that faith without deeds is useless? 21 t Well, our ancestor Abraham pleased God by putting his son Isaac on the altar to sacrifice him. 22 Now you see how Abraham's faith and deeds worked together. He proved his faith was real by what he did.
23 t This is what the Scriptures mean by saying, “Abraham had faith in God, and God accepted him.” That's how Abraham became God's friend.
24 You can now see that we please God by what we do and not only by what we believe.
25 t For example, Rahab had been a prostitute. But she pleased God when she welcomed the spies and sent them home by another way.
26 Anyone who doesn't breathe is dead, and faith that doesn't do anything is just as dead!