Yochanan 1

1 Bereshis (in the Beginning) was the Dvar Hashem [YESHAYAH 55:11; BERESHIS 1:3], and the Dvar Hashem was agav (along with, etzel, Mishle 8:30;30:4) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13 i.e., the Ma'amar Memra]2 Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].3 All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]4 In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [TEHILLIM 36:10 (9)]5 And the Ohr shines in the choshech [TEHILLIM 18:28], and the choshech did not grasp it. [YESHAYAH 9:1]6 There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan.7 This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.8 This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.9 The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.10 He was in the Olam Hazeh, the Olam (world) came to be through him [Ps 33:6,9]; yet the Olam Hazeh did not recognize him.11 He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3].12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1].13 He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)--rather, to the ones born of G-d (Yn 3:3,7).14 And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed v'Emes.15 And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [Gn 49:10; Ezek 21:27]) after me is really before me in priority, because, before I came to be, he was (Yn 8:58).16 For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed.17 Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49].18 No one has ever seen Hashem [Ex 33:20]. It is Elohim the Ben Yachid [who shares the nature of Hashem, the Chochman Ben Elohim at his side, see very importantly Mishle 8:30; 30:4)], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem's definitive midrash (exegesis).19 And this is the solemn edut (testimony) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, Mi atah? (Who are you?).20 Yochanan made hoda'a (confession, admission)-- he did not fail to make hoda'a --and said clearly, I am not the [Rebbe,] Melech HaMoshiach.21 And they asked Yochanan, What, then? Are you Eliyahu HaNavi? And Yochanan says, I am not. Are you the Navi? (DEVARIM 18:15,18) And he answered, Lo (No).22 They said then to him, Mi atah? That we may give a teshuvah (answer) to the ones who sent us. What do you say about yourself?23 Yochanan said, I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (YESHAYAH 40:3, TARGUM HASHIVIM), as Yeshayah HaNavi said.24 And the ones that had been sent were of the Perushim.25 And the Perushim asked Yochanan, If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's tevilah?26 Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da'as.27 Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.28 These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.29 On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim (Gn 22:8; Ex 12:5-13; Isa 53:7), the one carrying away the avonot HaOlam Hazeh (sins of this world i.e., as the sa'ir l'Azazel kapporah, Isa 53:6 7,12; Lv 16:22).30 This is he about whom I said, After me comes an ISH (ZECHARYAH 6:12) who is really before me in priority, because, before I came to be, he was (Yochanan 8:58).31 And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim's tevilah.32 And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him. (YESHAYAH 11:2)33 And I did not recognize him, but the One who sent me to give the mikveh mayim's tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh. [YOEL 3:1 (2:28)]34 And I have seen and I have given solemn edut (testimony) that this One is the Ben HaElohim. [2Sm 7:14; Ps 2:7; 1Ch 17:10-14; Prov 8:30; 30:4]35 On the next day, Yochanan was standing with two of his talmidim.36 And as Yochanan watched Yehoshua walking by, Yochanan says, Hinei the Seh HaElohim! (Gn 22:8; Ex 12:5-13; Isa 53:7)37 And the two talmidim heard Yochanan speaking, and they followed after him.38 When he turned and saw them following, he says to them, Mah tevakkeshun? (What do you seek?) And they said to him, Rebbe (which means, being translated, my Master Moreh [teacher]), where is your mekom megurim (dwelling place)?39 And he says to them, Bo'u u're'u! (Come and see!) They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth (four o'clock in the afternoon).40 One of the two was the achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.41 Andrew first finds his own achi Shimon Kefa and says to him, We have found the Rebbe, Melech HaMoshiach!--the word, being translated, means "Messiah". [DANIEL 9:25; TEHILLIM 2:2; SHMUEL ALEF 2:10]42 Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]. [BERESHIS 17:5,15; 32:28; 35:10]43 On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me [as my talmid]. [MELACHIM ALEF 19:19]44 Now Philippos was from Beit Tzaidah, the shtetl of Andrew and Kefa.45 Philippos finds Natan'el and says to him, He whom Moshe [Rabbeinu] wrote of in the Sefer Torah, he whom the Nevi'im also wrote of--Yehoshua ben Yosef [ben Dovid], from Natzeret we have found! [DEVARIM 18:18; YESHAYAH 7:14; 9:5[6]; YECHEZKEL 34:23]46 And Natan'el said to Philippos, Can anything good come out of Natzeret? [7:41; YESHAYAH 11:1; ZECHARYAH 6:11 12] Philippos says to Natan'el, Bo'u u're'u! (Come and see!) [MELACHIM BAIS 6:13]47 Yehoshua saw Natan'el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit). [TEHILLIM 32:2; TZEFANYAH 3:13; YESHAYAH 53:9]48 Natan'el says to him, How do you have da'as of me? In reply, Yehoshua said to him, Before you received your kri'ah (call) from Philippos, while you were beneath the etz hate'enah (fig tree, MICHOH 4:4; ZECHARYAH 3:10), I watched you.49 In reply, Natan'el said to him, Rebbe, you are the Ben HaElohim [SHMUEL BAIS 7:14; TEHILLIM 2:7;89:26-27], the Rebbe, Melech HaMoshiach of Yisroel.50 In reply, Yehoshua said to Natan'el, Because I told you that I watched you beneath the etz hate'enah, do you have emunah (faith)? Greater than these things you will see.51 And he says to Natan'el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Ben HaAdam [i.e, Moshiach DANIEL 7:13-14; TZEFANYAH 3:15; BERESHIS 28:12].

JOHN 1

The Word of Life

1 In the beginning was the one
who is called the Word.
The Word was with God
and was truly God.

2 From the very beginning
the Word was with God.

3 And with this Word,
God created all things.
Nothing was made
without the Word.
Everything that was created

4 received its life from him,
and his life gave light
to everyone.

5 The light keeps shining
in the dark,
and darkness has never
put it out.t

6  t God sent a man named John,

7 who came to tell
about the light
and to lead all people
to have faith.

8 John wasn't this light.
He came only to tell
about the light.

9 The true light that shines
on everyone
was coming into the world.

10 The Word was in the world,
but no one knew him,
though God had made the world
with his Word.

11 He came into his own world,
but his own nation
did not welcome him.

12 Yet some people accepted him
and put their faith in him.
So he gave them the right
to be the children of God.

13 They were not God's children
by nature or because
of any human desires.
God himself was the one
who made them his children.

14 The Word became
a human being
and lived here with us.
We saw his true glory,
the glory of the only Son
of the Father.
From him the complete gifts
of undeserved grace and truth
have come down to us.

15 John spoke about him and shouted, “This is the one I told you would come! He is greater than I am, because he was alive before I was born.”
16 Because of all that the Son is, we have been given one blessing after another.t 17 The Law was given by Moses, but Jesus Christ brought us undeserved kindness and truth.

18 No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.

John the Baptist Tells //about Jesus

(Matthew 3.1-12; Mark 1.1-8; Luke 3.15-17)

21 t Then when they asked him if he were Elijah, he said, “No, I am not!” And when they asked if he were the Prophet, t he also said “No!”

22 Finally, they said, “Who are you then? We have to give an answer to the ones who sent us. Tell us who you are!”

23  t John answered in the words of the prophet Isaiah, “I am only someone shouting in the desert, ‘Get the road ready for the Lord!’ ”
24 Some Pharisees had also been sent to John.

25 They asked him, “Why are you baptizing people, if you are not the Messiah or Elijah or the Prophet?”
26 John told them, “I use water to baptize people. But here with you is someone you don't know. 27 Even though I came first, I am not good enough to untie his sandals.”

28 John said this as he was baptizing east of the Jordan River in Bethany.t

The Lamb of God

29 The next day, John saw Jesus coming toward him and said:
Here is the Lamb of God who takes away the sin of the world! 30 He is the one I told you about when I said, “Someone else will come, who is greater than I am, because he was alive before I was born.”

31 I didn't know who he was. But I came to baptize you with water, so that everyone in Israel would see him.
32 I was there and saw the Spirit come down on him like a dove from heaven. And the Spirit stayed on him. 33 Before this I didn't know who he was. But the one who sent me to baptize with water had told me, “You will see the Spirit come down and stay on someone. Then you will know that he is the one who will baptize with the Holy Spirit.”

34 I saw this happen, and I tell you that he is the Son of God.

The First Disciples of Jesus

37 John's two followers heard him, and they went with Jesus.

38 When Jesus turned and saw them, he asked, “What do you want?”
They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher.”

39 Jesus replied, “Come and see!” It was already about four o'clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.
40 One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter.

41 The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ.”

42 Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter.”t

Jesus Chooses Philip //and Nathanael

43-44 The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the hometown of Andrew and Peter. Jesus said to Philip, “Follow me.”

45 Philip then found Nathanael and said, “We have found the one that Moses and the Prophetst wrote about. He is Jesus, the son of Joseph from Nazareth.”

46 Nathanael asked, “Can anything good come from Nazareth?”
Philip answered, “Come and see.”

47 When Jesus saw Nathanael coming toward him, he said, “Here is a true descendant of our ancestor Israel. And he isn't deceitful.”t

48 “How do you know me?” Nathanael asked.
Jesus answered, “Before Philip called you, I saw you under the fig tree.”

49 Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”
50 Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51 t I tell you for certain you will see heaven open and God's angels going up and coming down on the Son of Man.”t