John 10

1 Eguiaz eguiaz erraiten drauçuet, borthatic ardién artheguira sartzen eztena, baina da igaiten bercetaric, hura ohoin da eta gaichtaguin.2 Baina borthatic sartzen dena, da ardien artzaina.3 Huni borthalçainac irequiten drauca, eta ardiéc haren voza ençuten duté: eta bere ardiac deitzen ditu cein bere icenez, eta eramaiten ditu camporat.4 Eta bere ardiac idoqui dituenean, hayén aitzinean ioaiten da: eta ardiac hari iarreiquiten çaizca, ecen eçagutzen dute haren voza.5 Eta arrotz bati etzaizca iarreiquiren, baina ihes eguinen draucate: ceren ezpaitute eçagutzen arrotzén voza.6 Comparatione haur erran ciecén Iesusec: baina hec etzeçaten eçagut cer cen hæy erraiten cerauena.7 Erran ciecén bada berriz Iesusec, Eguiaz eguiaz erraiten drauçuet, ecen ni naicela ardién borthá.8 Guciac cembat-ere ene aitzinean ethorri baitirade ohoin dirade eta gaichtaguin: baina ardiéc eztituzte hec ençun vkan.9 Ni naiz borthá, nitaric baldin nehor sar badadi saluaturen da: eta sarthuren da eta ilkiren da, eta bazca eridenen du.10 Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.11 Ni naiz artzain ona: artzain onac bere vicia eçarten du bere ardiacgatic:12 Baina mercenarioac, eta artzain eztenac, ceinenac ezpaitirade ardiac, dacussanean otsoa heldu dela, vtziten ditu ardiac, eta ihes eguiten du: eta otsoac harrapatzen eta barreyatzen ditu ardiac.13 Eta mercenarioac ihes eguiten du, ceren mercenario baita, eta ezpaitu ardién ansiaric.14 Ni naiz artzain ona, eta eçagutzen ditut neure ardiac, eta eçagutzen naiz neure ardiéz. 15 Aitac ni eçagutzen nauen beçala, nic-ere eçagutzen dut Aita: eta neure vicia eçarten dut neure ardiacgatic.16 Berce ardiric-ere badut cein ezpaitirade arthegui hunetaco: hec-ere ekarri behar ditut: ecen ene voza ençunen duté, eta eguinen da artheguibat eta artzaimbat.17 Halacotz maite nau ni Aitac, ceren nic eçarten baitut neure vicia, berriz hura har deçadançat.18 Nehorc eztraut hura edequiten, baina nic dut eçarten hura neure buruz: bothere dut haren eçarteco, eta bothere dut berriz haren hartzeco. Manamendu haur recebitu dut neure Aitaganic.19 Orduan berriz dissensione eguin cedin Iuduén artean propos haucgatic.20 Eta erraiten çuten hetaric anhitzec, Deabrua du, eta erhotu doa: cergatic horri behatzen çaizquiote?21 Bercéc erraiten çutén, Hitz hauc eztirade deabrua duenarenac: ala deabruac itsuén beguiac irequi ahal ditzaque?22 Orduan Dedicationearen bestá eguin cedin Ierusalemen, eta neguä cen.23 Eta passeatzen cen Iesus templean Salomonen galerian.24 Ingura ceçaten bada hura Iuduéc, eta erran cieçoten, Noizdrano gure arimá daducac dudatan? baldin hi bahaiz Christ, erran ieçaguc frangoqui.25 Ihardets ciecén Iesusec, Erran drauçuet, eta eztuçue sinhesten: nic neure Aitaren icenean eguiten ditudan obréc niçaz testificatzen duté.26 Baina çuec eztuçue sinhesten: ecen etzarete ene ardietaric, nola erran baitrauçuet.27 Ene ardiéc ene voza ençuten duté, eta nic ecagutzen ditut hec, eta iarreiquiten çaizquit niri.28 Eta nic vicitze eternala emaiten drauet hæy: eta eztirade galduren seculan: eta eztitu harrapaturen hec nehorc ene escutic.29 Ene Aita niri hec eman drauzquidana, guciac baina handiago da, eta nehorc ecin harrapa ditzaque hec ene Aitaren escutic.30 Ni eta Aita bat gara.31 Har ceçaten bada berriz harri Iuduéc haren lapidatzeco.32 Ihardets ciecén Iesusec, Anhitz obra onic eracutsi vkan drauçuet neure Aitaganic: obra hetaric ceinagatic lapidatzen nauçue?33 Ihardets cieçoten Iuduéc, cioitela, Obra onagatic ezaugu lapidatzen, baina blasphemioagatic, eta ceren hic guiçon aicelaric eguiten baituc eure buruä Iainco.34 Ihardets ciecén Iesusec, Ezta scribatua çuen Leguean, Nic erran dut, Iainco çarete?35 Baldin hec deithu baditu Iainco, ceinetara Iaincoaren hitza eguin içan baita, eta ecin hauts baitaite Scripturá:36  Ni Aitac sanctificatu eta mundura igorri bainau, çuec dioçue ecen blasphematzen ari naicela, ceren erran dudan, ecen Iaincoaren Semea naicela?37 Baldin neure Aitaren obrác eguiten ezpaditut, ezneçaçuela sinhets:38 Baina baldin eguiten baditut, eta baldin ni sinhetsi nahi ezpanauçue, obrác sinhets itzaçue: eçagut eta sinhets deçaçuen ecen Aita nitan dela eta ni hartan.39 Berriz bada hura hartu nahiz çabiltzan: baina itzur cedin hayén escuetaric.40 Eta ioan cedin berriz Iordanaz berce aldera, lehen Ioannes batheyatzen ari cen lekura: eta egon cedin han.41 Eta anhitz ethor cedin harengana, eta erraiten çutén, Ioannesec eztu signoric batre eguin vkan: baina Ioannesec huneçaz erran dituen gauça guciac, eguiazcoac ciraden.42 Eta anhitzec han sinhets ceçaten hura baithan.

John 10

Jesus as the Good Shepherd

1 “I tell you the solemn truth,t the one who does not enter the sheepfolds by the door,t but climbs in some other way, is a thief and a robber.2 The one who enters by the door is the shepherd of the sheep.3 The doorkeeperts opens the doort for him,t and the sheep hear his voice. Het calls his own sheep by name and leads them out.s4 When he has brought all his own sheept out, he goes ahead of them, and the sheep follow him because they recognizet his voice.5 They will never follow a stranger,t but will run away from him, because they do not recognizet the stranger’s voice.”t

6 Jesus told them this parable,s but theyt did not understandt what he was saying to them.
7 So Jesus said to them again, “I tell you the solemn truth,t I am the door for the sheep.t8 All who came before me weret thieves and robbers, but the sheep did not listen to them.t9 I am the door. If anyone enters through me, he will be saved, and will come in and go out,t and find pasture.s

10 The thief comes only to steal and killt and destroy; I have come so that they may have life, and may have it abundantly.t
11 “I am the goodt shepherd. The good shepherd lays down his lifets for the sheep.12 The hired hand,s who is not a shepherd and does not own sheep, sees the wolf coming and abandonst the sheep and runs away.t So the wolf attackst the sheep and scatters them.

13 Because he is a hired hand and is not concerned about the sheep,t he runs away.s
14 “I am the good shepherd. It know my ownt and my own know me –15 just as the Father knows me and I know the Father – and I lay down my lifet fort the sheep.16 I havet other sheep that do not come fromt this sheepfold.s I must bring them too, and they will listen to my voice,t so thatt there will be one flock andt one shepherd.17 This is why the Father loves met – because I lay down my life,t so that I may take it back again.

18 No one takes it away from me, but I lay it downt of my own free will.t I have the authorityt to lay it down, and I have the authorityt to take it back again. This commandmentt I received from my Father.”
19 Another sharp division took place among the Jewish peoplet because of these words.20 Many of them were saying, “He is possessed by a demon and has lost his mind!t Why do you listen to him?”

21 Others said, “These are not the wordst of someone possessed by a demon. A demon cannot cause the blind to see,t can it?”t

Jesus at the Feast of Dedication

22 Then came the feast of the Dedicationts in Jerusalem.s23 It was winter,s and Jesus was walking in the temple areat in Solomon’s Portico.ts24 The Jewish leaderst surrounded him and asked,t “How long will you keep us in suspense?t If you are the Christ,ts tell us plainly.”t25 Jesus replied,t “I told you and you do not believe. The deedst I do in my Father’s name testify about me.26 But you refuse to believe because you are not my sheep.27 My sheep listen to my voice, and I know them, and they follow me.28 I givet them eternal life, and they will never perish;t no one will snatcht them from my hand.29 My Father, who has given them to me, is greater than all,t and no one can snatcht them from my Father’s hand.

30 The Father and It are one.”t
31 The Jewish leaderst picked up rocks again to stone him to death.32 Jesus said to them,t “I have shown you many good deedst from the Father. For which one of them are you going to stone me?”

33 The Jewish leaderst replied,t “We are not going to stone you for a good deedt but for blasphemy,s becauset you, a man, are claiming to be God.”t
34 Jesus answered,t “Is it not written in your law, ‘I said, you are gods’?s35 If those people to whom the word of God came were called ‘gods’ (and the scripture cannot be broken),s36 do you say about the one whom the Father set apartt and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?37 If I do not performt the deedst of my Father, do not believe me.38 But if I do them, even if you do not believe me, believe the deeds,ts so that you may come to knowt and understand that I am in the Father and the Father is in me.”

39 Thens they attemptedt again to seize him, but he escaped their clutches.ts
40 Jesust went back across the Jordan Rivert again to the place where Johns had been baptizing at an earlier time,ts and he stayed there.41 Manyt came to him and began to say, “Johns performedt no miraculous sign, but everything John said about this mant was true!”

42 And many believed in Jesust there.