John 16
1 Gauça hauc erran drauzquiçuet scandaliza etzaiteztençát:2 Egotziren çaituzte synagoguetaric: baina ethorriren da demborá non norc-ere hilen baitzaituzte vste vkanen baitu cerbitzu eguiten draucala Iaincoari.3 Eta gauça hauc eguinen drauzquiçue, ceren ezpaitute eçagutu Aita, ez ni.4 Baina gauça hauc erran drauzquiçuet cuey, ordu hura ethorri datenean, orhoit çaiteztençat heçaz, ecen nic erran drauzquiçuedala: badaric-ere gauça hauc hatseandanic eztrauzquiçuet erran, ceren çuequin bainincén.5 Baina orain banoa ni igorri nauenaganát, eta çuetaric nehorc eznau interrogatzan, Norat oha?6 Baina ceren gauca hauc erran drauzquiçuedan, tristitiác bethe du çuen bihotza,7 Baina nic eguia erraiten drauçuet, behar duçue ni ioan nadin: ecen baldin ioan ezpanadi, Consolaçalea ezta ethorriren çuetara: baina baldin ioan banadi, igorriren dut hura çuetara.8 Eta dathorrenean harc vençuturen du mundua bekatuz eta iustitiaz eta iugemenduz.9 Bekatuz diot, ceren ezpaitute ni baithan sinhesten.10 Eta iustitiaz, ceren neure Aitaganát ioaiten bainaiz, eta guehiagoric eznauçue ikussiren.11 Eta iugemenduz, ceren mundu hunetaco princea condemnatu baita.12 Oraino anhitz gauça dut çuey erraiteco, baina ecin egar ditzaqueçue orain.13 Baina dathorrenean hura, Spiritu eguiazcoa diot, harc guidaturen çaituzte eguia gucitara: ecen ezta minçaturen bere buruz, baina cer-ere ençun baituque erranen du: eta ethorteco diraden gauçác declaraturen drauzquiçue.14 Harc nau glorificaturen: ecen enetic harturen du, eta declaraturen drauçue.15 Aitac dituen gauça guciac, ene dirade: halacotz erran drauçuet ecen enetic harturen duela eta declaraturen drauçuela.16 Dembora gutibat, eta eznauçue ikussiren: eta berriz dembora gutibat, eta ikussiren nauçue: ecen ni banoa Aitaganát.17 Erran ceçaten bada haren discipuluetaric batzuc elkarren artean, Cer da erraiten draucun haur, Dembora gutibat, eta eznauçue ikussiren: eta berriz dembora gutibat, eta ikussiren nauçue: eta, Ecen ni banoa Aitaganát.18 Erraiten çuten bada, Cer da erraiten duen haur dembora gutibat? eztaquigu cer erraiten duen19 Eçagut ceçan bada Iesusec ecen interrogatu nahi çutela, eta erran ciecén, Elkarren artean huneçaz galdez çaudete, ceren erran baitut, Dembora gutibat eta eznauçue ikussiren: eta berriz dembora gutibat eta ikussiren nauçue.20 Eguiaz eguiaz erraiten drauçuet, nigar eta lamentatione eguinen duçue çuec, eta mundua bozturen da: eta çuec triste içanen çarete, baina çuen tristitiá conuertituren da bozcariotara.21 Emazteac, ertzen denean dolore du, ceren haren ordua ethorri baita: baina erdi denean haourtcho batez, guehiagoric ezta doloreaz orhoit, bozcarioz ceren guiçombat mundura iayo daten.22 Çuec-ere bada orain tristitia duçue: baina harçara ikussiren çaituztet, eta çuen bihotza alegueraturen da, eta çuen alegrançá eztu nehorc edequiren çuetaric.23 Eta egun hartan eznauçue deusez interrogaturen. Eguiaz eguiaz erraiten drauçuet ecen cer-ere escaturen baitzaizquiote ene Aitari ene icenean, emanen drauçuela.24 Oraindrano etzarete deus escatu ene icenean: esca çaitezte, eta recebituren duçue, çuen alegrançá complitua dençát.25 Gauça hauc comparationez erran drauzquiçuet: baina ethorten da ordua ezpainaitzaiçue guehiagoric comparationez minçaturen, baina claroqui neure Aitaz minçaturen bainaitzaiçue.26 Egun hartan ene icenean escaturen çarete, eta eztrauçuet erraiten ecen nic othoitz eguinen draucadala Aitari çuengatic.27 Ecen Aitac berac maite çaituzte, ceren çuec ni maite vkan bainauçue, eta sinhetsi baituçue ecen Iaincoaganic ilki naicela.28 Ilki naiz Aitaganic, eta ethorri naiz mundura: harçara vtziten dut mundua, eta banoa Aitaganát.29 Diotsate bere discipuluéc, Huná, orain claroqui minço aiz, eta comparationeric batre eztuc erraiten.30 Orain baceaquiagu ecen badaquizquiala gauça guciac, eta eztuc mengoa nehorc interroga açan: huneçaz diagu sinhesten ecen Iaincoaganic ilki aicela.31 Ihardets ciecen Iesusec, Orain sinhesten duçue?32 Huná, ethorten da ordua, eta ia ethorri da, barreyaturen baitzarete batbedera cein çuenetarát, eta ni neuror vtziren bainauçue: baina eznaiz neuror: ecen Aita enequin da.33 Gauça hauc erran drauzquiçuet, nitan baque duçuençat: munduan afflictione vkanen duçue: baina auçue bihotz on, ni munduari garaithu natzayo.
John 16
1 “I have told you all these things so that you will not fall away.ts2 They will put you out oft the synagogue,s yet a timet is coming when the one who kills you will think he is offering service to God.s3 Theyt will do these things because they have not known the Father or me.s
4 But I have told you these thingst so that when their timet comes, you will remember that I told you about them.t
“I did not tell you these things from the beginning because I was with you.s5 But now I am going to the one who sent me,s and not one of you is asking me, ‘Where are you going?’s6 Instead your hearts are filled with sadnesst because I have said these things to you.7 But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocatet will not come to you, but if I go, I will send him to you.8 And when het comes, he will prove the world wrongt concerning sin andt righteousness andt judgment –9 concerning sin, becauset they do not believe in me;s10 concerning righteousness,t becauset I am going to the Father and you will see me no longer;
11 and concerning judgment,s becauset the ruler of this worlds has been condemned.t
12 “I have many more things to say to you,s but you cannot beart them now.13 But when he,t the Spirit of truth, comes, he will guidet you into all truth.s For he will not speak on his own authority,t but will speak whatever he hears, and will tell yout what is to come.t14 Het will glorify me,t because he will receivet from me what is minet and will tell it to you.t15 Everything that the Father has is mine; that is why I said the Spiritt will receive from me what is minet and will tell it to you.t
16 In a little while yout will see me no longer; again after a little while, yout will see me.”s
17 Then some of his disciples said to one another, “What is the meaning of what he is saying,t ‘In a little while yout will not see me; again after a little while, yout will see me,’ and, ‘because I am going to the Father’?”s
18 So they kept on repeating,t “What is the meaning of what he says,t ‘In a little while’?t We do not understandt what he is talking about.”t
19 Jesus could seets that they wanted to ask him about these things,t sot he said to them, “Are you askingt each other about this – that I said, ‘In a little while yout will not see me; again after a little while, yout will see me’?20 I tell you the solemn truth,t you will weept and wail,t but the world will rejoice; you will be sad,t but your sadness will turn intot joy.21 When a woman gives birth, she has distresss because her timet has come, but when her child is born, she no longer remembers the suffering because of her joy that a human beingt has been born into the world.s22 So also you have sorrowt now, but I will see you again, and your hearts will rejoice, and no one will take your joy away from you.s23 At that timet you will ask me nothing. I tell you the solemn truth,t whatever you ask the Father in my name he will give you.s
24 Until now you have not asked for anything in my name. Ask and you will receive it,t so that your joy may be complete.
25 “I have told you these things in obscure figures of speech;t a timet is coming when I will no longer speak to you in obscure figures, but will tell yout plainlyt about the Father.26 At that timet you will ask in my name, and I do not sayt that I will ask the Father on your behalf.27 For the Father himself loves you, because you have loved me and have believed that I came from God.s
28 I came from the Father and entered into the world, but in turn,t I am leaving the world and going back to the Father.”s
29 His disciples said, “Look, now you are speaking plainlyt and not in obscure figures of speech!ts
30 Now we know that you know everythingt and do not need anyonet to ask you anything.t Because of thist we believe that you have come from God.”
31 Jesus replied,t “Do you now believe?32 Look, a timet is coming – and has come – when you will be scattered, each one to his own home,t and I will be left alone.s Yett I am not alone, because my Fathert is with me.
33 I have told you these things so that in me you may have peace. In the world you have trouble and suffering,t but take couraget – I have conquered the world.”ts