Yochanan 3

1 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da'as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].6 That which is born of basar is basar, and that which is born of the Ruach is ruach.7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da'as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b'Yisroel and of these things you do not have da'as?11 Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem's Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma'asim were ra'im (evil). [TEHILLIM 52:3]20 For everyone walking in the derech resha'im has sin'as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma'asim be exposed. [Ps l:6; Job 24:13-17]21 But the one doing HaEmes comes to the Ohr that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem.22 After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayim's tevilah.23 And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.24 Yochanan had not yet been incarcerated in the beit hasohar (prison).25 There was then a discussion of Yochanan's talmidim with one of the Yehudim about the subject of tohorah (purification).26 And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayim's tevilah and kol Bnei Adam come to him.27 In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim.28 You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier (forerunner) [MALACHI 3:1].29 The one having the Kallah (bride) is the Choson (Bridegroom, i.e., Rebbe, Melech HaMoshiach) but the Shoshvin (the Choson's best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete).30 It is necessary for that one [Rebbe, Melech HaMoshiach] to increase, but for me to decrease.31 The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.32 Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.33 The one who is mekabel Moshiach's eidus has thereby set his chotam of attestation that Hashem is Emes.34 For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]35 Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.36 The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.

JOHN 3

Jesus and Nicodemus

1 There was a man named Nicodemus who was a Pharisee and a Jewish leader.

2 One night he went to Jesus and said, “Rabbi, we know that God has sent you to teach us. You could not work these miracles, unless God were with you.”

3 Jesus replied, “I tell you for certain that you must be born from abovet before you can see God's kingdom!”

4 Nicodemus asked, “How can a grown man ever be born a second time?”

5 Jesus answered:
I tell you for certain that before you can get into God's kingdom, you must be born not only by water, but by the Spirit. 6 Humans give life to their children. Yet only God's Spirit can change you into a child of God. 7 Don't be surprised when I say that you must be born from above.

8 Only God's Spirit gives new life. The Spirit is like the wind that blows wherever it wants to. You can hear the wind, but you don't know where it comes from or where it is going.

9 “How can this be?” Nicodemus asked.

10 Jesus replied:
How can you be a teacher of Israel and not know these things? 11 I tell you for certain we know what we are talking about because we have seen it ourselves. But none of you will accept what we say.

12 t If you don't believe when I talk to you about things on earth, how can you possibly believe if I talk to you about things in heaven?
13  t No one has gone up to heaven except the Son of Man, who came down from there. 14 t And the Son of Man must be lifted up, just as the metal snake was lifted up by Moses in the desert.t

15 Then everyone who has faith in the Son of Man will have eternal life.
16 God loved the people of this world so much that he gave his only Son, so that everyone who has faith in him will have eternal life and never really die. 17 God did not send his Son into the world to condemn its people. He sent him to save them!

18 No one who has faith in God's Son will be condemned. But everyone who doesn't have faith in him has already been condemned for not having faith in God's only Son.
19 The light has come into the world, and people who do evil things are judged guilty because they love the dark more than the light. 20 People who do evil hate the light and won't come to the light, because it clearly shows what they have done.

21 But everyone who lives by the truth will come to the light, because they want others to know that God is really the one doing what they do.

Jesus and John the Baptist

22 Later, Jesus and his disciples went to Judea, where he stayed with them for a while and was baptizing people.

23-24  t John had not yet been put in jail. He was at Aenon near Salim, where there was a lot of water, and people were coming there for John to baptize them.
25 John's followers got into an argument with a Jewish mant about a ceremony of washing.t

26 They went to John and said, “Rabbi, you spoke about a man when you were with him east of the Jordan. He is now baptizing people, and everyone is going to him.”

27 John replied:
No one can do anything unless God in heaven allows it.

28 t You surely remember how I told you that I am not the Messiah. I am only the one sent ahead of him.
29 At a wedding the groom is the one who gets married. The best man is glad just to be there and to hear the groom's voice. That's why I am so glad.

30 Jesus must become more important, while I become less important.

The One Who Comes //from Heaven

34 The Son was sent to speak God's message, and he has been given the full power of God's Spirit.
35  t The Father loves the Son and has given him everything. 36 Everyone who has faith in the Son has eternal life. But no one who rejects him will ever share in that life, and God will be angry with them forever.