John 6

1 Guero ioan cedin Iesus Galileaco itsassoaz berce aldera, Tiberiacora.2 Eta iarreiquiten çayón gendetze handia, ceren ikusten baitzituzten harc erién gainean eguiten cituen signoac.3 Orduan igan cedin mendi batetara Iesus, eta han iar cedin bere discipuluequin.4 Eta hurbil cen Bazco, Iuduen bestá.5 Bada beguiac altchatu cituenean Iesusec eta ikussi çuenean ecen gendetze handia ethorten cela harengana, diotsa Philipperi, Nondic erossiren dugu ogui, hauc ian deçatençat?6 (Baina haur erraiten çuen haren enseyatzeagatic, ecen berac baçaquian, cer eguiteco çuen)7 Ihardets cieçón Philippec, Ber-ehun dineroren oguiaz ezliqueye asco, den gutiena batbederac har leçan.8 Diotsa bere discipuluetaric batec, Andriu Simon Pierrisen anayeac.9 Baduc hemen muthilcobat, dituenic borz ogui garagarrezcoric, eta bi arrain: baina hauc cer dirade hambaten arteco?10 Eta erran ceçan Iesusec, Iar eraci eçaçue gendea. Eta cen belhar handi leku hartan. Iar citecen bada borz milla guiçonen contuaren inguruä.11 Eta har citzan Iesusec oguiac: eta gratiac rendaturic parti cietzén discipuluey: eta discipuluéc iarriric ceudeney: halaber arrainetaric-ere nahi çuten becembat.12 Eta ressasiatu içan ciradenean erran ciecén bere discipuluey, Bil itzaçue soberatu diraden çathiac, deus gal eztadin.13 Bil citzaten bada, eta bethe citzaten hamabi sasqui çathiz, borz ogui garagarrezcoetaric, ian çuteney soberaturic.14 Gende hec bada ikussi çutenean Iesusec eguin çuen miraculua, erraiten çutén, Haur da eguiazqui mundura ethorteco cen Propheta hura.15 Iesusec bada eçaguturic ecen haren harrapatzera ethorteco ciradela hura regue eguin leçatençát, retira cedin berriz mendira ber-bera.16 Eta arratsa ethor cedinean, iauts citecen haren discipuluac itsassora.17 Eta sarthuric vncira, ioaiten ciraden itsassoaz berce aldera Capernaum alderát: eta ia ilhuna cen, eta etzén Iesus hetara ethorri.18 Eta itsassoa, haice handic erauntsiz altchatzen cen.19 Bada hoguey eta borz, edo hoguey eta hamar stade beçala abiroina tiratu ondoan, ikusten dute Iesus itsas gainez dabilala, eta vnciari hurbiltzen çayola, eta ici citecen.20 Eta harc erran ciecén, Ni naiz, etzaretela beldur.21 Nahi vkan çutén bada hura vncira recebitu: eta bertan vncia arriba cedin ioaiten ciraden lekura.22 Biharamunean itsassoaren berce aldetic gueldituric cegoen gendetzeac ikussi duenean ecen berce vncitchoric etzela han bat baicen, ceinetara haren discipuluac sarthu içan baitziraden, eta etzela sarthu bere discipuluequin Iesus vncitchora, baina haren discipuluac berac ioan içan ciradela:23 Eta Tiberiadetic berce vncitchoric ethorri cela leku haren aldera non oguia ian vkan baitzutén, gratiac rendaturic Iaunac.24 Ikus ceçanean bada gendetzeac ecen Iesus etzela han, ez haren discipuluac, sar citecen hec-ere vncietara, eta ethor citecen Capernaumera, Iesus bilhatzen çutela.25 Eta hura eridenic itsassoaren berce aldean, erran cieçoten, Magistruá, noiz huna ethorri aiz?26 Ihardets ciecén Iesusec, eta erran ceçan, Eguiaz eguiaz erraiten drauçuet, ene bilha çabiltzate, ez ceren miraculuac ikussi dituçuen, baina ceren ian baituçue oguietaric, eta ressasiatu içan baitzarete.27 Trabailla çaitezte ez vianda galtzen denagatic, baina vicitze eternalecotzat irauten duenagatic, cein guiçonaren Semeac emanen baitrauçue: ecen Seme haur Iainco Aitac ciguilatu vkan du.28 Erran cieçoten bada, Cer eguinen dugu eguin ditzagunçat Iaincoaren obrác?29 Ihardets ceçan Iesusec, eta erran ciecén, Haur da Iaincoaren obrá, sinhets deçaçuen harc igorri duena baithan.30 Orduan erran cieçoten, Cer signo bada hic eguiten duc, dacussagunçát eta hi sinhets eçagun? cer obra eguiten duc?31 Gure aitéc ian vkan dié manná desertuan: scribatua den beçala, Cerutico oguia eman draue iatera.32 Erran ciecén bada Iesusec, Eguiaz eguiaz erraiten drauçuet, eztrauçue Moysesec eman cerutico oguia: baina ene Aitac emaiten drauçue cerutico ogui eguiazcoa.33 Ecen Iaincoaren oguia da cerutic iautsi dena, eta munduari vicitze draucana.34 Erran cieçoten bada, Iauna, eman ieçaguc bethiere ogui hori.35 Eta erran ciecén Iesusec, Ni naiz vicitzeco oguia: enegana ethorten dena, ezta gosseturen: eta ni baithan sinhesten duena, ezta egarrituren iagoitic.36 Baina erran drauçuet, ecen ikussi-ere banuçuela, eta eztuçue sinhesten.37 Aitac emaiten drautan gucia, enegana ethorriren da, eta enegana ethorten dena, eztut campora iraitziren.38 Ecen cerutic iautsi içan naiz eguin deçadençát ez neure vorondatea, baina ni igorri naueuaren vorondatea.39 Eta haur da ni igorri nauenaren vorondatea, Aitarena, cerere eman baitraut, ezteçadan gal hartaric, baina resuscita deçadan hura azquen egunean.40 Halaber haur da ni igorri nauenaren vorondatea, Semea ikusten eta hura baithan sinhesten duen guciac, duen vicitze eternala, eta nic resuscitaturen dut hura azquen egunean.41 Murmuratzen çutén bada Iuduéc harçaz, ceren erran baitzuen, Ni naiz cerutic iautsi naicen oguia.42 Eta erraiten çutén, Ezta haur Iesus, Iosephen semea, ceinen aita eta ama guc eçagutzen baititugu? Nola dio bada hunec, Cerutic iautsi naiz?43 Ihardets ceçan bada Iesusec eta erran ciecén, Ezteçaçuela murmura çuen artean.44 Nehor ecin dathor enegana, baldin ni igorri nauen Aitac tira ezpadeça: eta nic resuscitaturen dut hura azquen egunean.45 Scribatua da Prophetetan, Eta içanen dirade guciac Iaincoaz iracatsiac. Norc-ere beraz ençun baitu Aitaganic eta ikassi, hura ethorten da enegana.46 Ez Aita ikussi duenez nehorc, Iaincoaganic denac baicen: harc ikussi du Aita.47 Eguiaz eguiaz erraiten drauçuet, ni baithan sinhesten duen guciac badu vicitze eternala.48 Ni naiz vicitzeco oguia.49 Çuen aitéc ian vkan duté manná desertuan, eta hil içan dirade.50 Haur da oguia cerutic iautsi dena, hunetaric ianen duena hil eztadinçát.51 Ni naiz ogui vicia cerutic iautsi naicena: nehorc ian badeça ogui hunetaric, vicico da eternalqui, eta nic emanen dudan oguia, ene haraguia da, nic munduaren vicitzeagatic emanen dudana.52 Baciharducaten bada Iuduéc elkarren artean, erraiten çutela, Nolatan hunec guri bere haraguia eman ahal dieçaquegu iatera?53 Orduan erran ciecén Iesusec, Eguiaz eguiaz erraiten drauçuet, baldin ian ezpadeçaçue guiçonaren Semearen haraguia, eta edan ezpadeçaçue haren odola, eztuçue vicitzeric çuec baithan.54 Iaten duenac ene haraguia, eta edaten ene odola, badu vicitze eternala: eta nic dut resuscitaturen hura azquen egunean.55 Ecen ene haraguia eguiazqui da vianda, eta ene odola eguiazqui da edari.56 Ene haraguia iaten duena, eta ene odola edaten, nitan egoiten da, eta ni hartan.57 Nola ni igorri bainau Aita vici denac, eta ni vici bainaiz neure Aitaz: hala ni ianen nauena ere, vicico da hura-ere niçaz.58 Haur da ogui cerutic iautsi içan dena: ez çuen aitéc manná ian duten beçala, eta hil içan dirade: ogui haur ianen duena vicico da eternalqui.59 Gauça hauc erran citzan synagogán iracasten ari cela Capernaumen.60 Haren discipuluetaric bada anhitzec gauça hauc ençunic erran ceçaten, Gogor da hitz haur: norc ençun ahal deçaque?61 Çaquialaric bada Iesusec bere baithan ecen haren discipuluec huneçaz murmuratze çutela, erran ciecén, Hunec scandalizatzen çaituzte?62  Cer date bada baldin ikus badeçaçue guiçonaren Semea igaiten lehen cen lekura?63 Spiritua da viuificatzen duena, haraguiac eztu deus probetchatzen: nic erraiten drauzquiçuedan hitzac spiritu dirade eta vicitze.64 Baina badirade batzu çuetaric sinhesten eztutenic. Ecen baçaquian hatseandanic Iesusec cein ciraden sinhesten etzutenac, eta cein cen hura tradituren çuena.65 Eta erraiten çuen, Halacotz erran drauçuet ecen nehor ecin dathorrela enegana, baldin ene Aitaz eman ezpaçayo.66 Orduandanic haren discipuluetaric anhitz guibelerat citecen: eta guehiagoric etzabiltzan harequin.67 Erran ciecén bada Iesusec hamabiey, Ala çuec-ere ioan nahi çarete?68 Ihardets cieçón bada Simon Pierrisec, Iauna, norengana ioanen gara? vicitze eternalezco hitzac dituc hic: 69 Eta guc sinhetsi eta eçagutu diagu ecen, hi aicela Christ Iainco viciaren Semea.70 Ihardets ciecén Iesusec, Etzaituztet nic hamabi elegitu, eta çuetaric bat deabru baita?71 Eta haur erraiten çuen Iudas Iscariot Simonen semeaz: ecen haur cen hura traditu behar çuena, hamabietaric bat bacen-ere.

John 6

The Feeding of the Five Thousand

1 After thist Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias).s2 A large crowd was following him because they were observing the miraculous signs he was performing on the sick.3 So Jesus went on up the mountainsides and sat down there with his disciples.4 (Now the Jewish feast of the Passovers was near.)s5 Then Jesus, when he looked upt and saw that a large crowd was coming to him, said to Philip, “Where can we buy bread so that these people may eat?”6 (Now Jesust said this to test him, for he knew what he was going to do.)s7 Philip replied,t “Two hundred silver coins wortht of bread would not be enough for them, for each one to get a little.”8 One of Jesus’ disciples,t Andrew, Simon Peter’s brother, said to him,

9 “Here is a boy who has five barley loaves and two fish, but what goodt are these for so many people?”
10 Jesus said, “Havet the people sit down.” (Now there was a lot of grass in that place.)s So the ment sat down, about five thousand in number.11 Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish,t as much as they wanted.12 When they were all satisfied, Jesust said to his disciples, “Gather up the broken pieces that are left over, so that nothing is wasted.”

13 So they gathered them up and filled twelve baskets with broken pieces from the five barley loavess left over by the people who had eaten.
14 Now when the people saw the miraculous sign that Jesust performed, they began to say to one another, “This is certainly the Prophetswho is to come into the world.”s

15 Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone.s

Walking on Water

16 Now when evening came, his disciples went down to the lake,t17 got into a boat, and started to cross the laket to Capernaum.s (It had already become dark, and Jesus had not yet come to them.)s18 By now a strong wind was blowing and the sea was getting rough.19 Then, when they had rowed about three or four miles,ts they caught sight of Jesus walking on the lake,t approaching the boat, and they were frightened.20 But he said to them, “It is I. Do not be afraid.”

21 Then they wanted to take him into the boat, and immediately the boat came to the land where they had been heading.
22 The next day the crowd that remained on the other side of the laket realized that only one small boatst had been there, and that Jesus had not boardedt it with his disciples, but that his disciples had gone away alone.23 But some boats from Tiberiass came to shoret near the place where they had eaten the bread after the Lord had given thanks.ss

24 So when the crowd realized that neither Jesus nor his disciples were there, they got into the boatst and came to Capernaums looking for Jesus.

Jesus’ Discourse About the Bread of Life

25 When they found him on the other side of the lake,t they said to him, “Rabbi, when did you get here?”s26 Jesus replied,t “I tell you the solemn truth,t you are looking for me not because you saw miraculous signs, but because you ate all the loaves of bread you wanted.t

27 Do not work for the food that disappears,ts but for the food that remains to eternal life – the foodt which the Son of Man will give to you. For God the Father has put his seal of approval on him.”t
28 So then they said to him, “What must we do to accomplish the deedst God requires?”t29 Jesus replied,t “This is the deedt God requirest – to believe in the one whom het sent.”30 So they said to him, “Then what miraculous sign will you perform, so that we may see it and believe you? What will you do?

31 Our ancestorst ate the manna in the wilderness, just as it is written, ‘He gave them bread from heaven to eat.’”s
32 Then Jesus told them, “I tell you the solemn truth,t it is not Moses who has given you the bread from heaven, but my Father is giving you the true bread from heaven.33 For the bread of God is the one whot comes down from heaven and gives life to the world.”

34 So they said to him, “Sir,t give us this bread all the time!”
35 Jesus said to them, “I am the bread of life. The one who comes to me will never go hungry, and the one who believes in me will never be thirsty.ts36 But I told yout that you have seen mes and still do not believe.37 Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away.t38 For I have come down from heaven not to do my own will but the will of the one who sent me.39 Now this is the will of the one who sent me – that I should not lose one person of every one he has given me, but raise them all upt at the last day.

40 For this is the will of my Father – for everyone who looks on the Son and believes in him to have eternal life, and I will raise him upt at the last day.”s
41 Then the Jews who were hostile to Jesust began complaining about him because he said, “I am the bread that came down from heaven,”42 and they said, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?”43 Jesus replied,t “Do not complain about me to one another.t44 No one can come to me unless the Father who sent me draws him,ts and I will raise him up at the last day.45 It is written in the prophets, ‘And they will all be taught by God.’s Everyone who hears and learns from the Fathert comes to me.46 (Not that anyone has seen the Father except the one who is from God – het has seen the Father.)s47 I tell you the solemn truth,t the one who believess has eternal life.t48 I am the bread of life.t49 Your ancestorst ate the manna in the wilderness, and they died.50 Thist is the bread that has come down from heaven, so that a persont may eat from it and not die.

51 I am the living bread that came down from heaven. If anyone eats from this bread he will live forever. The breadt that I will give for the life of the world is my flesh.”
52 Then the Jews who were hostile to Jesust began to argue with one another,t “How can this mant give us his flesh to eat?”53 Jesus said to them, “I tell you the solemn truth,t unless you eat the flesh of the Son of Man and drink his blood,s you have no lifet in yourselves.54 The one who eatst my flesh and drinks my blood has eternal life, and I will raise him up on the last day.s55 For my flesh is truet food, and my blood is truet drink.56 The one who eatst my flesh and drinks my blood resides in me, and I in him.s57 Just as the living Father sent me, and I live because of the Father, so the one who consumest me will live because of me.

58 Thist is the bread that came down from heaven; it is not like the bread your ancestorst ate, but then later died.t The one who eatst this bread will live forever.”

Many Followers Depart

59 Jesust said these things while he was teaching in the synagogues in Capernaum.s60 Then many of his disciples, when they heard these things,t said, “This is a difficultt saying!t Who can understand it?”t61 When Jesus was awaret that his disciples were complainingt about this, he said to them, “Does this cause you to be offended?ts62 Then what if you see the Son of Man ascending where he was before?t63 The Spirit is the one who gives life; human nature is of no help!t The words that I have spoken to you are spirit and are life.t64 But there are some of you who do not believe.” (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.)s

65 So Jesus added,t “Because of this I told you that no one can come to me unless the Father has allowed him to come.”t

Peter’s Confession

66 After this many of his disciples quit following himt and did not accompany himt any longer.67 So Jesus said to the twelve, “You don’t want to go away too, do you?”t68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.69 Wet have come to believe and to knows that you are the Holy One of God!”ss70 Jesus replied,t “Didn’t I choose you, the twelve, and yet one of you is the devil?”t

71 (Now he said this about Judas son of Simon Iscariot,s for Judas,t one of the twelve, was going to betray him.)s