Luke 11

1 Guertha cedin halaber leku batetan othoitz eguiten cegoela, cessatu cenean, erran baitzieçón bere discipuluetaric batec, Iauna, iracats ieçaguc othoitz eguiten, Ioannesec-ere bere discipuluey iracatsi drauen beçala.2 Eta erran ciecén, Othoitz eguiten duçuenean, erran eçaçue, Gure Aita ceruètan aicena, Sanctifica bedi hire icena, Ethor bedi hire resumá, Eguin bedi hire vorondatea, ceruän beçala, lurrean-ere.3 Gure eguneco oguia iguc egunecotzat.4 Eta barka ietzaguc gure bekatuac: ecen guc-ere barkatzen dirauèagu guri çor draucuten guciey. Eta ezgaitzala sar eraci tentacionetan, baina deliura gaitzac gaichtotic.5 Eta erran ciecén, Cein da çuetaric vkanen duena adisquidebat, eta ioanen dena harengana gau-erditan eta erranen draucana, Adisquideá, presta ietzadac hirur ogui:6 Ecen ene adisquidebat ethorri içan duc bidetic enegana, eta eztiát cer aitzinean eçar dieçodan .7 Eta harc barnetic ihardesten duela erran deçan, Ezneçála fascha: ia borthá ertsia duc, eta ene haourtchoac enequila dituc ohean: ecin iaiqui niaitec hiri emaitera.8 Erraiten drauçuet, baldin iaiquiric eman ezpadieço-ere, ceren haren adisquide den: halere haren muthiritassunagatic iaiquiric emanén drauca cembat-ere behar baitu.9 Eta nic erraiten drauçuet, Esca çaitezte, eta emanen çaiçue: bilhaeçaçue, eta eridenen duçue: bulka eçaçue eta irequiren çaiçue.10 Ecen escatzen den guciac recebitzen du: eta bilhatzen duenac erideiten du: eta bulkatzen duenari, irequiren çayo.11 Eta cein da çuetaric aitá, semea ogui esca badaquió, harribat emanen draucana? edo baldin arrain esca badaquio, ala arrainaren lekuan suguebat emanen drauca?12 Edo baldin arraultze baten esca badadi, ala scorpiona emanen drauca?13 Beraz çuec baldin gaichto çaretelaric, badaquiçue gauça onén çuen haourrey emaiten, cembatez guehiago çuen Aita celestialac emanen draue Spiritu saindua escaturen çaizconey.14 Orduan egotz ceçan campora deabrubat, eta hura cen mutu: eta guertha cedin, deabrua ilki cenean, minça baitzedin mutua: eta mirets ceçaten gendetzéc.15 Eta hetaric batzuc erran ceçaten, Beelzebub deabruén princearen partez egoizten ditu campora deabruac.16 Eta berceac tentatzen çutela, signo cerutic esquez çaizcan.17 Baina harc nola baitzequizquian hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguiten da: eta etche bere contra partitua erorten da.18 Eta baldin Satan-ere bere contra partitua bada, nolatan haren resumá egonen da? ecen badioçue Beelzebub-en partez campora egoizten ditudala nic deabruac.19 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? halacotz hec içanen dirade çuen iuge.20 Baina baldin Iaincoaren erhiaz campora egoizten baditut deabruac, segur heldu içan da çuetara Iaincoaren resumá.21  Guiçon borthiz harmatu batec beguiratzen duenean bere iaureguia, baquean dirade harc dituen gauçác.22 Baina bera baino borhitzago batec acomettaturic garait badeça, haren harmadura gucia, ceinetan fida baitzén, edequiten du, eta haren ostillamendua distribuitzen.23 Enequin eztena ene contra da: eta enequin biltzen ari eztena barreyatzen ari da,24 Spiritu satsua ilki denean cembeit guiçonaganic leku leihorréz dabila, paussu bilha: eta erideiten eztuenean, dio, Itzuliren naiz neure etchera nondic ilki içan bainaiz.25 Eta ethorriric erideiten du hura escobatua eta appaindua.26 Eta orduan ioaiten da, eta hartzen ditu berceric çazpi spiritu bera baino gaichtoagoac: eta sarthuric habitatzen dirade han: eta eguiten da guiçon haren azquen conditionea lehena baino gaichtoago.27 Eta guertha cedin gauça hauc erraiten cituela, altchaturic voza emazte batec populuaren artetic, erran baitzieçón, Dohatsu dituc hi egari auen sabela, eta hic edosqui dituán vgatzac.28 Eta harc erran ceçan, Baina aitzitic dohatsu dirade Iaincoaren hitza ençuten, eta hura beguiratzen dutenac.29 Eta gendetzeac biltzen ciradela, has cedin erraiten, Generatione haur gaichtoa da: signo esquez dago: baina signoric etzayó emanen Ionas prophetaren signoa baicen.30 Ecen nola Ionas Niniuacoey signo içan baitzayen, hala içanen çayó guiçonaren Semea-ere generatione huni.31 Egu-erdi aldeco reguina iaiquiren da iudicioan generatione hunetaco guiçonequin, eta condenaturen ditu: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera: eta huná, Salomon bainoagoa leku hunetan:32 Niniuaco guiçonac iaiquiren dirade iudicioan generatione hunequin, eta condemnaturen duté: ceren Ionasen predicationera emenda baitzitecen: eta huná, Ionas bainoagoa leku hunetan.33 Eta nehorc candela irachequia eztu leku estalian eçarten, ez gaitzurupean: baina candelerean, sartzen diradenéc arguia ikus deçatençat.34 Gorputzaren candelá, beguia da: beraz baldin hire beguia simple bada, hire gorputz gucia ere argui duquec: baina gaichto bada, hire gorputza-ere ilhun duquec.35 Considera eçac bada hitan den arguia ilhumbe eztén.36 Beraz baldin hire gorputz gucia argui bada, parteric batre ilhunic eztuela: argui içanen duc gucia, candelác bere claretateaz arguitzen auènean beçala.37 Eta minçatu cenean, othoitz eguin cieçon Phariseu batec barazcal ledin hura baithan, eta Iesus sarthuric iar cedin mahainean.38 Baita Phariseuac hori ikussiric mirets ceçan ceren lehenic ezpaitzedin ikuz barazcal aitzinean.39 Eta erran cieçón Iaunac, Baina çuec Phariseuoc coparen eta plataren campoco aldea chahutzen duçue: baina çuen barnean dena, bethea da harrapaqueriaz eta gaichtaqueriaz.40 Adimendu gabeác, campocoa eguin duenac eztu barnecoa ere eguin?41 Aitzitic duçuenetic emaçue elemosynatan: eta huna, gauça guciac chahu dituqueçue.42 Baina maledictione çuen gainean Phariseuác: ecen detchematzen dituçue menthá eta rutá, eta baratze belhar gucia, baina vtziten dituçue guibelera Iaincoaren iugemendua eta charitatea: hauc eguin behar ciraden, eta hec ez vtzi.44 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen monument agueri eztiradenac beçala çarete, eta hayén gainean dabiltzan guiçonéc ezpaitaquizquite.45 Orduan ihardesten duela Legueco doctoretaric batec diotsa, Magistrua, gauça horién erraitean gu-ere iniuriatzen gaituc.46 Eta harc dio, Maledictione çuen gainean-ere Legueco doctorác, ecen cargatzen dituçue guiçonac carga iassaiteco nequezcoez: baina ceuroc çuen erhietaric batez eztituçue cargác hunquitzen.47 Maledictione çuen gainean, ecen edificatzen dituçue Prophetén thumbác, eta çuen aitéc hil vkan dituzte hec.48 Segurqui testificatzen duçue ceuroc çuen aiten obretan consentitzen duçuela: ecen hec hil dituzte, eta çuec edificatzen dituçue hayén thumbác.49 Halacotz Iaincoaren sapientiac-ere erran du, Igorriren ditut hetara Prophetác eta Apostoluac, eta hetaric hilen duté eta persecutaturen.50 Natione huni galdeguin daquionçat, munduaren creationeaz gueroztic issuri den Propheta gucién odola:51 Abelen odoletic Zachariasen odolerano, cein hil vkan baitzutén aldareari eta templeari artean: are diotsuet, galde eguinen çayola natione huni.52 Maledictione çuen gainean Legueco doctorác: ecen eçagutzearen gakoa kendu duçue: ceuroc etzarete sarthu içan, eta sartzen ciradenac beguiratu dituçue.53 Eta gauça hauc hæy erraiten cerauztenean, has cequitzon Scribác eta Phariseuac haguitz hertsen, eta propos iradoquiten anhitz gauçaz.54 Celatan ceudela, eta cerbait haren ahotic hatzaman aiherrez çabiltzala, accusa leçatençat.

Luke 11

Instructions on Prayer

1 Nowt Jesust was praying in a certain place. Whent he stopped, one of his disciples said to him, “Lord, teach us to pray, just as Johns taughts his disciples.”

2 So he said to them, “When you pray,s say:
Father,ss may your name be honored;t
may your kingdom come.ss

3 Give us each day our daily bread,t

4 and forgive us our sins,
for we also forgive everyone who sinst against us.
And do not lead us into temptation.”sts
5 Thent he said to them, “Suppose one of yout has a friend, and you go to himt at midnight and say to him, ‘Friend, lend me three loaves of bread,t6 because a friend of mine has stopped here while on a journey,t and I have nothing to set befores him.’7 Thent he will replyt from inside, ‘Do not bother me. The door is already shut, and my children and I are in bed.t I cannot get up and give you anything.’t

8 I tell you, even though the man insidet will not get up and give him anything because he is his friend, yet because of the first man’st sheer persistencet he will get up and give him whatever he needs.
9 “Sot I tell you: Ask,s and it will be given to you; seek, and you will find; knock, and the doort will be opened for you.10 For everyone who askss receives, and the one who seeks finds, and to the one who knocks, the doort will be opened.11 What father among you, if yourt son asks fors a fish, will give him a snakes instead of a fish?12 Or if he asks for an egg, will give him a scorpion?s

13 If you then, although you aret evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirits to those who ask him!”

Jesus and Beelzebul

14 Nowt he was casting out a demon that was mute.t Whent the demon had gone out, the man who had been mute began to speak,s and the crowds were amazed.15 But some of them said, “By the power of Beelzebul,ts the rulert of demons, he casts out demons.”16 Others, to testt him,t began asking fort a signs from heaven.17 But Jesus,t realizing their thoughts, said to them,s “Every kingdom divided against itself is destroyed,t and a divided household falls.t18 Sot ift Satan too is divided against himself, how will his kingdom stand? I ask you this becauset you claim that I cast out demons by Beelzebul.19 Now if I cast out demons by Beelzebul, by whom do your sonss cast themt out? Therefore they will be your judges.20 But if I cast out demons by the fingers of God, then the kingdom of Gods has already overtakent you.21 When a strong man,t fully armed, guards his own palace,t his possessions are safe.t22 Butt when a stronger mant attackst and conquers him, he takes away the first man’st armor on which the man reliedt and divides upt his plunder.s

23 Whoever is not with me is against me,s and whoever does not gather with me scatters.s

Response to Jesus’ Work

24 “When an unclean spirits goes out of a person,t it passes through waterless placess looking for rest butt not finding any. Thens it says, ‘I will return to the home I left.’t25 When it returns,t it finds the houset swept clean and put in order.s

26 Then it goes and brings seven other spirits more evil than itself, and they go in and live there, sot the last state of that persont is worse than the first.”s
27 Ast he said these things, a woman in the crowd spoke outt to him, “Blessed is the wombt that bore you and the breasts at which you nursed!”s

28 But he replied,t “Blessed rather are those who hear the word of God and obeys it!”

The Sign of Jonah

29 Ast the crowds were increasing, Jesust began to say, “This generation is a wicked generation; it looks for a sign,s but no sign will be given to it except the sign of Jonah.s30 For just as Jonah became a sign to the people of Nineveh,t so the Son of Man will be a signt to this generation.s31 The queen of the Souths will rise up at the judgments with the peoplet of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon – and now,t something greaters than Solomon is here!

32 The peoplet of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to themts – and now,t something greater than Jonah is here!

Internal Light

33 “No one after lighting a lamp puts it in a hidden placet or under a basket,st but on a lampstand, so that those who come in can see the light.34 Your eye is the lamp of your body. When your eye is healthy,t your whole body is full of light, but when it is diseased,ts your body is full of darkness.35 Therefore see to itt that the light in yous is not darkness.

36 Ift thent your whole body is full of light, with no part in the dark,t it will be as full of light as when the light of a lamp shines on you.”t

Rebuking the Pharisees and Experts in the Law

37 As he spoke,t a Pharisees invited Jesust to have a meal with him, so he went in and took his place at the table.t38 Thet Pharisee was astonished when he saw that Jesust did not first wash his handsts before the meal.39 But the Lord said to him, “Now you Pharisees cleans the outside of the cup and the plate, but inside you are full of greed and wickedness.t40 You fools!s Didn’t the one who made the outside make the inside as well?t

41 But give from your heart to those in need,ts andt then everything will be clean for you.s
42 “But woe to you Pharisees!t You give a tentht of your mint,s rue,ts and every herb, yet you neglect justices and love for God! But you should have done these things without neglecting the others.t43 Woe to you Pharisees! You love the best seatst in the synagoguess and elaborate greetingsts in the marketplaces!

44 Woe to you!s You are like unmarked graves, and peoplet walk over them without realizing it!”s
45 One of the experts in religious laws answered him, “Teacher, when you say these things you insultt us too.”46 But Jesust replied,t “Woe to you experts in religious law as well!t You load peoplet down with burdens difficult to bear, yet you yourselves refuse to toucht the burdens with even one of your fingers!47 Woe to you! You builds the tombs of the prophets whom your ancestorst killed.48 So you testify that you approve oft the deeds of your ancestors,t because they killed the prophetst and you build theirt tombs!s49 For this reason also the wisdoms of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’50 so that this generation may be held accountablet for the blood of all the prophets that has been shed since the beginningt of the world,t51 from the blood of Abels to the blood of Zechariah,s who was killedt between the altar and the sanctuary.t Yes, I tell you, it will be charged againstt this generation.

52 Woe to you experts in religious law! You have taken aways the key to knowledge! You did not go in yourselves, and you hinderedt those who were going in.”
53 When he went out from there, the experts in the lawt and the Pharisees began to oppose him bitterly,t and to ask him hostile questionst about many things,

54 plotting againstt him, to catcht him in something he might say.