Lukas 11

1 And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.2 And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).3 Es lechem chukeinu ten lanu yom yom (Give us day by day the bread we need).4 U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).5 And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);6 Because a chaver of mine has come from a journey to me and I have nothing to set before him;7 And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.8 I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.9 And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.10 For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.11 And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?12 Or if the ben will ask for a beytzah (egg), will the av give him an akrav (scorpion)?13 If, therefore, you, though you are ra'im (evil ones), have da'as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.18 And if Hasatan also was divided against himself, how shall Hasatan's Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.25 And when it comes, it finds the bais having been swept and put beseder.26 Then it goes and takes another sheva shedim more ra'ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]29 And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).30 For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.35 See to it, then, that the ohr in you is not choshech (darkness).36 If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.37 Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.38 And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.39 But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?41 But as far as what is inside, give tzedakah, and everything is tahor to you.42 But oy to you, Perushim, because you give as ma'aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.45 And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.46 But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].47 Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.48 Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi'im part and you do the providing of the matsevot part.49 Therefore, also the Chochmah of Hashem said, I will send to them Nevi'im and Shlichim, some of whom they will kill and persecute, [Lk 20:9-19]50 That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,51 From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe'ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [BERESHIS 4:8; DIVREY HAYAMIM BAIS 24:20,21]52 Woe to you Ba'alei Torah, because you took the mafteach of da'as; you yourselves did not enter in; and the ones entering in you hindered.53 And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,54 Plotting to catch him in something from his mouth.

LUKE 11

Prayer

(Matthew 6.9-13; 7.7-11)

1 When Jesus had finished praying, one of his disciples said to him, “Lord, teach us to pray, just as John taught his followers to pray.”

2 So Jesus told them, “Pray in this way:
‘Father, help us
to honor your name.
Come and set up
your kingdom.

3 Give us each day
the food we need.t

4 Forgive our sins,
as we forgive everyone
who has done wrong to us.
And keep us
from being tempted.’ ”

5 Then Jesus went on to say:
Suppose one of you goes to a friend in the middle of the night and says, “Let me borrow three loaves of bread. 6 A friend of mine has dropped in, and I don't have a thing for him to eat.”

7 And suppose your friend answers, “Don't bother me! The door is bolted, and my children and I are in bed. I cannot get up to give you something.”

8 He may not get up and give you the bread, just because you are his friend. But he will get up and give you as much as you need, simply because you are not ashamed to keep on asking.
9 So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you. 10 Everyone who asks will receive, everyone who searches will find, and the door will be opened for everyone who knocks. 11 Which one of you fathers would give your hungry child a snake if the child asked for a fish? 12 Which one of you would give your child a scorpion if the child asked for an egg?

13 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give the Holy Spirit to anyone who asks.

Jesus and the Ruler //of Demons

(Matthew 12.22-30; Mark 3.20-27)

15 t But some people said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”
16  t Others wanted to put Jesus to the test. So they asked him to show them a sign from God.

17 Jesus knew what they were thinking, and he said:
A kingdom where people fight each other will end up in ruin. And a family that fights will break up. 18 If Satan fights against himself, how can his kingdom last? Yet you say that I force out demons by the power of Beelzebul. 19 If I use his power to force out demons, whose power do your own followers use to force them out? They are the ones who will judge you.

20 But if I use God's power to force out demons, it proves that God's kingdom has already come to you.
21 When a strong man arms himself and guards his home, everything he owns is safe. 22 But if a stronger man comes and defeats him, he will carry off the weapons in which the strong man trusted. Then he will divide with others what he has taken.

23 t If you are not on my side, you are against me. If you don't gather in the crop with me, you scatter it.

Return of an Evil Spirit

(Matthew 12.43-45)

26 it goes off and finds seven other evil spirits even worse than itself. They all come and make their home there, and that person ends up in worse shape than before.

Being Really Blessed

27 While Jesus was still talking, a woman in the crowd spoke up, “The woman who gave birth to you and nursed you is blessed!”

28 Jesus replied, “That's true, but the people who are really blessed are the ones who hear and obey God's message!”t

A Sign from God

(Matthew 12.38-42; Mark 8.12)

29  t As crowds were gathering around Jesus, he said:
You people of today are evil! You keep looking for a sign from God. But what happened to Jonaht is the only sign you will be given. 30 t Just as Jonah was a sign to the people of Nineveh, the Son of Man will be a sign to the people of today. 31 t When the judgment comes, the Queen of the Southt will stand there with you and condemn you. She traveled a long way to hear Solomon's wisdom, and yet here is something far greater than Solomon.

32 t The people of Nineveh will also stand there with you and condemn you. They turned to God when Jonah preached, and yet here is something far greater than Jonah.

Light

(Matthew 5.15; 6.22,23)

36 If you have light, and nothing is dark, then light will be everywhere, as when a lamp shines brightly on you.

Jesus Condemns the Pharisees //and Teachers of the Law of Moses

(Matthew 23.1-36; Mark 12.38-40; Luke 20.45-47)

39 So the Lord said to him:
You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn't God make both the outside and the inside?t

41 If you would only give what you have to the poor, everything you do would please God.

42  t You Pharisees are in for trouble! You give God a tenth of the spices from your gardens, such as mint and rue. But you cheat people, and you don't love God. You should be fair and kind to others and still give a tenth to God.
43 You Pharisees are in for trouble! You love the front seats in the synagogues, and you like to be greeted with honor in the market.

44 But you are in for trouble! You are like unmarked gravest that people walk on without even knowing it.

45 A teacher of the Law of Moses spoke up, “Teacher, you said cruel things about us.”

46 Jesus replied:
You teachers are also in for trouble! You load people down with heavy burdens, but you won't lift a finger to help them carry the loads. 47 Yes, you are really in for trouble. You build monuments to honor the prophets your own people murdered long ago.

48 You must think that was the right thing for your people to do, or else you would not have built monuments for the prophets they murdered.
49 Because of your evil deeds, the Wisdom of God said, “I will send prophets and apostles to you. But you will murder some and mistreat others.” 50 You people living today will be punished for all the prophets who have been murdered since the beginning of the world.

51 t This includes every prophet from the time of Abel to the time of Zechariah, t who was murdered between the altar and the temple. You people will certainly be punished for all of this.

52 You teachers of the Law of Moses are really in for trouble! You carry the keys to the door of knowledge about God. But you never go in, and you keep others from going in.
53 Jesus was about to leave, but the teachers and the Pharisees wanted to get even with him. They tried to make him say what he thought about other things, 54 so they could catch him saying something wrong.