Luke 13

1 Eta baciraden batzu dembora hartan berean hari contatzen ceraucatenic Galileanoéz, ceinén odola Pilatec nahassi vkan baitzuen hayén sacrificioequin.2 Eta ihardesten çuela Iesusec erran ciecén, Vste duçue ecen Galileano hauc berce Galileano guciac baino bekatoreago ciradela, ceren halaco gauçác suffritu baitituzte?3 Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte guciac halaber galduren çarete.4 Ezpa, Siloeco dorreac gainera eroriric hil vkan cituen hemeçortzi hec, vste duçue Ierusalemeco habitant guciac baino hoguendunago ciradela?5 Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte, guciac halaber galduren çarete.6 Erraiten çuen comparatione haur-ere, ficotzebat çuen edocein-batec landatua bere mahastian: eta fructu bilha ethor cedin hartara: eta etzeçan eriden.7 Eta erran cieçón mahasti çainari, Huná, hirur vrthe dic ethorten naicela fructu bilha ficotze hunetara, eta eztiat erideiten: picca eçac: certaco lurra-ere empatchatzen du?8 Eta harc ihardesten çuela erran cieçón, Iauna, vtzi eçac are vrthe hunetan, inguru aitzurtu duquedano, eta vngarri eman deçaqueodano.9 Eta baldin ekar badeça fructuric, vngui, ezpere, guero piccaturen duquec.10 Eta iracasten ari cen synagoga batetan Sabbathoan.11 Eta huná, emaztebat ethor cedin eritassunezco spiritua çuenic ia hemeçortzi vrthez: eta cen crocatua, eta neholetan-ere ecin chuchent ceiten.12 Eta hura ikussi çuenean Iesusec dei ceçan beregana, eta erran cieçón, Emaztea, lachatu aiz eure eritassunetic.13 Eta gainean eçar cietzón escuac, eta bertan chuchent cedin, eta glorificatzen çuen Iaincoa.14 Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.15 lhardets cieçón bada Iaunac, eta erran ceçan, Hypocritá, çuetaric batbederac Sabbathoan eztu lachatzen bere idia edo bere astoa mangederatic, eta eramaiten ederatera?16 Eta Abrahamen alaba haur, cein estecatu baitzuen Satanec, huná, hemeçortzi vrthe duela, etzén estecadura hunetaric lachatu behar Sabbath egunean?17 Eta gauça hauc harc erraiten cituenean, confunditzen ciraden hari contrastatzen çaizquion guciac: baina populu gucia alegueratzen cen harçaz eguiten ciraden gauça glorioso guciéz.18 Orduan erraiten çuen Iesusec, Cer irudi du Iaincoaren resumác? eta cerequin comparaturen dut hura?19 Mustarda bihia irudi du, cein harturic guiçon batec eçar baitzeçan bere baratzean, eta haz cedin eta arbore handia eguin cedin eta ceruco choriéc ohatzeac eguin dituzte haren adarretan.20 Eta berriz erran ceçan, Cerequin comparaturen dut Iaincoaren resumá?21 Altchagarria irudi du, cein harturic emazte batec eçar baitzeçan hirur neurri irinetan, gucia altchatu liçateno.22 Guero iragaiten cen hirietan eta burguètan, iracasten çuela, eta Ierusalemeratco bidea eguiten çuela.23 Eta erran cieçón norbeitec, Iauna, gutiac dira saluatzen diradenac? Eta harc erran ciecén,24 Enseya çaitezte sartzen bortha herssitic: ecen anhitz, erraiten drauçuet, sarthu nahiz ebiliren diradela, eta ecin sarthuren baitirade.25 Eta aitafamilia iaiqui datenean, eta borthá ertsi duqueenean, eta has çaiteztenean campoan egoiten, eta bortharen bulkatzen, erraiten duçuela, Iauna, Iauna, irequi eçaguc: eta ihasderten duela erranen drauçue, Eztaquit çuec nongo çareten.26 Orduan hassiren çarete erraiten, Ian diagu hire presentián, eta edan diagu, eta gure carriquetan iracatsi duc hic. 27 Eta erranen du, Erraiten drauçuet eztaquit çuec nongo çareten: parti çaitezte eneganic iniquitate eguiten duçuen guciác.28 Han içanen da nigar eta hortz garrascots: ikus ditzaçuenean Abraham, eta Isaac, eta Iacob eta Propheta guciac Iaincoaren resumán, eta çuec campora iraizten çaretela.29 Orduan ethorriren dirade Orientetic, eta Occidentetic: Aquilonetic, eta Egu-erditic: eta iarriren dirade mahainean Iaincoaren resumán.30 Eta huná, dirade azquen, lehen içanen diradenac: eta dirade lehen, azquen içanen diradenac.31 Egun hartan berean hurbil citecen Phariseuetaric batzu, erraiten ceraucatela, Ilki adi, eta oha hemendic: ecen Herodesec hil nahi au.32 Eta erran ciecén, Çoazte eta erroçue aceri hari, Huná, egoizten citiát deabruac campora, eta sendatzea acabatzen diát egun eta bihar, eta hereneco egunean fin hartzen diat.33 Baina bide eguin behar diat egun eta bihar eta etzi: ecen eztuc guerthatzen Prophetaric batre hil dadin Ierusalemetic lekora.34 Ierusaleme, Ierusaleme, ceinec hiltzen baitituc Prophetác, eta lapidatzen hiregana igorri diradenac, cembat aldiz nahi vkan ditut bildu hire haourrac, oilloac bere chito aldea bere hegalén azpira beçala, eta ezpaituçue nahi vkan?35 Horrá vtziten çaiçue çuen etchea desert. Baina eguiaz diotsuet, ecen eznauçuela ikussiren, guertha daiteno darraçuen, Benedicatu dela Iaunaren icenean ethorten dena.

Luke 13

A Call to Repent

1 Nowt there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices.s2 Het answered them, “Do you think these Galileans were worse sinnerss than all the other Galileans, because they suffered these things?3 No, I tell you! But unless you repent,s you will all perish as well!t4 Or those eighteen who were killedt when the tower in Siloam fell on them,s do you think they were worse offenders than all the others who live in Jerusalem?s

5 No, I tell you! But unless you repents you will all perish as well!”t

Warning to Israel to Bear Fruit

6 Thent Jesust told this parable: “A man had a fig trees planted in his vineyard, and he came looking for fruit on it and found none.7 Sot he said to the worker who tended the vineyard, ‘Fort three yearss now, I have come looking for fruit on this fig tree, and each time I inspect itt I find none. Cuts it down! Whyt should it continue to depletes the soil?’8 But the workert answered him, ‘Sir, leave it alone this year too, until I dig around it and put fertilizert on it.

9 Then ift it bears fruit next year,t very well,t but ift not, you can cut it down.’”

Healing on the Sabbath

10 Now he was teaching in one of the synagoguess on the Sabbath,11 and a woman was theret who had been disabled by a spiritt for eighteen years. Shet was bent over and could not straighten herself up completely.t12 Whent Jesus saw her, he called her to himt and said, “Woman,s you are freedt from your infirmity.”t13 Thent he placed his hands on her, and immediatelys she straightened up and praised God.14 But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which works should be done!t So comet and be healed on those days, and not on the Sabbath day.”15 Then the Lord answered him,t “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall,t and lead it to water?s16 Thent shouldn’tt this woman, a daughter of Abraham whom Satans bound for eighteen longt years, be released from this imprisonmentt on the Sabbath day?”

17 Whent he said this all his adversaries were humiliated,t butt the entire crowd was rejoicing at all the wonderful thingss he was doing.t

On the Kingdom of God

18 Thus Jesust asked,t “What is the kingdom of Gods like?s Tot what should I compare it?

19 It is like a mustard seeds that a man took and sowedt in his garden. Itt grew and became a tree,s and the wild birdst nested in its branches.”s
20 Againt he said, “To what should I compare the kingdom of God?s

21 It is like yeast that a woman took and mixed witht three measuress of flour until all the dough had risen.”ts

The Narrow Door

22 Thent Jesust traveled throughoutt townst and villages, teaching and making his way towardt Jerusalem.s23 Someonet askedt him, “Lord, will only a fews be saved?” Sot he said to them,24 “Exert every effortt to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.25 Oncet the head of the houset gets upt and shuts the door, then you will stand outside and start to knock on the door and beg him, ‘Lord,t let us in!’t But he will answer you,t ‘I don’t know where you come from.’s26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’s27 Butt he will reply,st ‘I don’t know where you come from!s Go away from me, all you evildoers!’t28 There will be weeping and gnashing of teeths when you see Abraham, Isaac, Jacob,t and all the prophets in the kingdom of Gods but you yourselves thrown out.t29 Thent peoplet will come from east and west, and from north and south, and take their places at the banquet tablet in the kingdom of God.s

30 Butt indeed,t some are lasts who will be first, and some are first who will be last.”

Going to Jerusalem

31 At that time,t some Phariseess came up and said to Jesus,t “Get away from here,t because Herods wants to kill you.”32 Butt he said to them, “Got and tell that fox,s ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third days I will complete my work.t33 Nevertheless I mustt go on my way today and tomorrow and the next day, because it is impossiblet that a prophet should be killedt outside Jerusalem.’ss34 O Jerusalem, Jerusalem,s you who kill the prophets and stone those who are sent to you!t How often I have longeds to gather your children together as a hen gathers her chicks under her wings, butt you would have none of it!t

35 Look, your house is forsaken!s And I tell you, you will not see me until you say, ‘Blessed is the one who comes in the name of the Lord!’”s