Luke 14

1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.2 And behold, there was before him a certain man that had the dropsy.3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?4 But they held their peace. And he took him, and healed him, and let him go.5 And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?6 And they could not answer again unto these things.7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind:14 and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.16 But he said unto him, A certain man made a great supper; and he bade many:17 and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.18 And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.20 And another said, I have married a wife, and therefore I cannot come.21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.22 And the servant said, Lord, what thou didst command is done, and yet there is room.23 And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.24 For I say unto you, that none of those men that were bidden shall taste of my supper.25 Now there went with him great multitudes: and he turned, and said unto them,26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple.28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,30 saying, This man began to build, and was not able to finish.31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?35 It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.

Luke 14

Healing Again on the Sabbath

1 Nowt one Sabbath when Jesus went to dinet at the house of a leadert of the Pharisees,s they were watchings him closely.2 Theret rightt in front of him was a man suffering from dropsy.s3 Sot Jesus askedt the experts in religious lawt and the Pharisees, “Is it lawful to heal on the Sabbaths or not?”4 But they remained silent. Sot Jesust took hold of the man,t healed him, and sent him away.t5 Thent he said to them, “Which of you, if you have a sons or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

6 Butt they could not replys to this.

On Seeking Seats of Honor

7 Thent when Jesust noticed how the guestst chose the places of honor,t he told them a parable. He said to them,8 “When you are invited by someone to a wedding feast,t do not taket the place of honor, because a person more distinguished than you may have been invited by your host.t9 Sot the host who invited both of you will come and say to you, ‘Give this man your place.’ Then, ashamed,t you will begin to move to the least importantt place.10 But when you are invited, go and take the least important place, so that when your hostt approaches he will say to you, ‘Friend, move up here to a better place.’t Then you will be honored in the presence of all who share the meal with you.

11 For everyone who exalts himself will be humbled, butt the one who humbless himself will be exalted.”
12 Het said also to the mans who had invited him, “When you host a dinner or a banquet,t don’t invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid.13 But when you host an elaborate meal,t invite the poor, the crippled,s the lame, andt the blind.s

14 Thent you will be blessed,s because they cannot repay you, for you will be repaids at the resurrection of the righteous.”

The Parable of the Great Banquet

15 Whent one of those at the meal with Jesust heard this, he said to him, “Blessed is everyonet who will feastt in the kingdom of God!”s16 But Jesust said to him, “A man once gave a great banquett and inviteds many guests.t17 Att the time for the banquett he sent his slavet to tell those who had been invited, ‘Come, because everything is now ready.’18 But one after another they allt began to make excuses.s The first said to him, ‘I have bought a field,s and I must go out and see it. Please excuse me.’s19 Anothert said, ‘I have bought five yoke of oxen,s and I am going outt to examine them. Please excuse me.’20 Anothert said, ‘I just got married, and I cannot come.’s21 Sot the slave came back and reported this to his master. Then the master of the household was furioust and said to his slave, ‘Go out quicklys to the streets and alleys of the city,t and bring in the poor,s the crippled,t the blind, and the lame.’22 Thent the slave said, ‘Sir, what you instructed has been done, and there is still room.’s23 Sot the master said to hist slave, ‘Go out to the highwayss and country roadst and urget peoplet to come in, so that my house will be filled.s

24 For I tell you, not one of those individualst who were inviteds will taste my banquet!’”t

Counting the Cost

25 Now large crowdss were accompanying Jesus,t and turning to them he said,26 “If anyone comes to me and does not hatet his own father and mother, and wife and children, and brothers and sisters, and even his own life,t he cannot be my disciple.27 Whoever does not carry his own crosss and followt me cannot be my disciple.28 For which of you, wanting to build a tower, doesn’t sit downt first and compute the costt to see if he has enough money to complete it?29 Otherwise,t when he has laidt a foundation and is not able to finish the tower,t all who see itt will begin to make fun oft him.30 They will say,t ‘This mans began to build and was not able to finish!’s31 Or what king, going out to confront another king in battle, will not sit downt first and determine whether he is able with ten thousand to opposet the one coming against him with twenty thousand?32 If he cannot succeed,t he will send a representativet while the other is still a long way off and ask for terms of peace.s

33 In the same way therefore not one of you can be my disciple if he does not renounce all his own possessions.ts
34 “Saltts is good, but if salt loses its flavor,s how can its flavor be restored?

35 It is of no valuet for the soil or for the manure pile; it is to be thrown out.t The one who has ears to hear had better listen!”t