SAN LUCAS 14

Mipĩrique ca diagʉre Jesús cʉ̃ ca catiorique

1 Jĩcã rʉmʉ, yerijãarica rʉmʉ ca niiro, ʉpʉ fariseo yaa wiipʉ baagʉ waaupi Jesús. Aperã fariseos pea Jesús're ĩa duti cote niiupa. 2 Ñucã toopʉre niiupi jĩcʉ̃ mipĩrique ca diarique cʉtigʉ.

3 To biri Jesús pea, doti cũuriquere ca jʉo buerãre, fariseos're, o biro cʉ̃jare ĩi jãiñaupi:
—¿Doti cũurique, yerijãarica rʉmʉre ca diarique cʉtirãre to catio dotiti? ¿To dotititiqué? —ĩiupi.

4 To biro cʉ̃ ca ĩiro, cʉ̃ja pea wedetiupa. To cõrora ca diagʉre catio yapano, “Tua waagʉja,” cʉ̃re ĩiupi Jesús.

5 To biro tii yapano, fariseos peera o biro cʉ̃jare ĩiupi:
—¿Nii mʉja mena macʉ̃, yerijãarica rʉmʉrena cʉ̃ macʉ̃ ʉno, cʉ̃ buey ʉno opepʉ cʉ̃ ca ñaajãaro, yoari méé cʉ̃re cʉ̃ ami wienetiti? —ĩiupi.

6 Jesús to biro cʉ̃ ca ĩiro, cʉ̃ja pea do biro cʉ̃re ĩi yʉʉ majitiupa.

Amo jiarica boje rʉmʉre ca jʉo ecoricarã

7 Cʉ̃ ca jʉo cojoricarã duwiriquere añuri taberipʉ wado cʉ̃ja ca beje ea nuuro ĩagʉ, o biro cʉ̃jare ĩi wede majioupi Jesús:
8 —Noo jĩcʉ̃, amo jiarica boje rʉmʉre mʉjare cʉ̃ja ca jʉo cojoro, duwirique añurijepʉ wado beje ea nuuticãña. Mʉja ametʉenero ca nii majuropeegʉ eabocumi. 9 To biro cʉ̃ ca biiro, mʉja pʉarãpʉrena ca jʉo cojoricʉ doori: “Mʉ ca duwiri tabere ani peere duwi dotiya,” mʉjare ĩibocumi. To biro cʉ̃ ca ĩiro, aperã cʉ̃ja ca ĩa cojoro, boboro cʉ̃ja jiropʉ mʉja duwirã waabocu yua. 10 To biro biitirãra, mʉjare cʉ̃ja ca jʉoro, jiro macã pĩiropʉ ea nuu eaya, to biro mʉja ca biiro mʉjare ca jʉoricʉ pea, “Yʉ mena macʉ̃, ano añuri tabe pee duwigʉ dooya,” mʉjare cʉ̃ ca ĩipere biro ĩirã. To biro biirã, mʉja mena ca baa duwirã cʉ̃ja ca ĩa cojoro, mʉjare ca jʉo cojoricʉre añuro mʉja ĩi ecorucu.

11 Cʉ̃ majuropeera, “Ca nii majuropeegʉ yʉ nii,” ca ĩigʉa, watoa macʉ̃ tuarucumi. “Watoa macʉ̃ yʉ nii,” ca ĩigʉ pea, ca nii majuropeegʉ tuarucumi —cʉ̃jare ĩiupi.

12 Ñucã cʉ̃re ca jʉoricʉ cãare o biro cʉ̃re ĩiupi Jesús:
—Baarique jʉo baagʉ, mʉ mena macãrãre, mʉ yee wederãre, mʉ yaarã ca nii cojorãre, ñucã mʉ ca niiri tabe pʉto macãrã ca apeye pairãre, jʉoticãña. Cʉ̃jare mʉ ca jʉojata, ñucã cʉ̃ja pee cãa mʉre jʉorucuma, mʉre amerʉgarã. Mee, to biro mʉre cʉ̃ja ca tiirije menara mʉ wapa taacãrucu. 13 To biro tiitigʉra, boje rʉmʉ tiigʉ, ca boo pacarãre, ca waa majitirãre, dʉpo yuririre, ca ĩatirãre, jʉoya.

14 To biro tiigʉ, bʉaro mʉ ʉjea niirucu. Cʉ̃ja pea jĩcã rʉmʉ ʉnora, to biro mʉre tii ametirucuma. To biro mʉre cʉ̃ja ca tiiti pacaro, mʉ pea ca añurã cʉ̃ja ca cati tuari rʉmʉre tee wapa mʉ tiicojo ecorucu —cʉ̃re ĩiupi.

Jʉo baarique mena cʉ̃ ca ĩi cõoña wederique

(Mt 22.1-10)

15 Atere to biro cʉ̃ ca ĩiro tʉogʉ, jĩcʉ̃ Jesús mena ca duwirã mena macʉ̃, o biro ĩiupi:
—Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabepʉre ca baapʉ doca ʉjea niiña —ĩiupi.

16 To biro cʉ̃ ca ĩiro, Jesús pea o biro ĩiupi:
—Jĩcʉ̃, pairo baarique quenori, paʉ bojocare jʉoupʉ.

17 Baarica tabe ca earo, cʉ̃re pade coteri majʉre, “Dooya. Mee, baarique queno yapanoriquepʉ nii,” ĩigʉja yʉ ca jʉoricarãre, cʉ̃re ĩi cojoupʉ.
18 ”To biro ĩi cojojãwi, cʉ̃jare cʉ̃ ca ĩiro, niipetirãpʉra ate jʉori jãa waati, cʉ̃re boca ĩiuparã. Ca nii jʉogʉ, o biro ĩiupʉ: “Mecʉ̃acãra jĩcã yepa yʉ wapa tii yerijãawa. To biri tii yepare ĩagʉ waagʉ yʉ tii, teere ĩima ĩigʉ yʉ waati,” cʉ̃re ĩiupʉ. 19 Apĩ cãa, “Pʉa amo cõro niirã wecʉa yʉ wapa tii yapano. Cʉ̃jare ĩa ñaagʉ waagʉ yʉ bii ména, ‘teere ĩima ĩigʉ yʉ waati,’ ĩijãwi cʉ̃re ĩiña,” ĩicãupʉ.

20 Apĩ cãa ñucã, “Mecʉ̃acãra yʉ amo jĩa yapano. To biri yʉ waa majiti,” cʉ̃re ĩiupʉ.
21 ”Cʉ̃re pade coteri majʉ pea tua ea, ate to biro cʉ̃ja ca ĩiriquere wedeupʉ cʉ̃ wiogʉre. Wii ʉpʉ pea teere tʉo ajia, o biro ĩiupʉ cʉ̃re pade coteri majʉre: “Yoari méé, macã macã yeparipʉ, wiije watoa macã maaripʉ waari, ca boo pacarãre, ca waa majitirãre, ca ĩatirãre, upa yuririre, cʉ̃jare jʉo dooya,” ĩiupʉ. 22 To biro cʉ̃ ca ĩi cojoricʉ waa tua eagʉ: “Wiogʉ, yʉre mʉ ca dotijãrore birora yʉ tii yerijãajãwʉ mee. To ca bii pacaro, wii pee dadati ména,” cʉ̃re ĩiupʉ. 23 To biro cʉ̃ ca ĩiro, cʉ̃ wiogʉ pea o biro cʉ̃re ĩiupʉ: “Maaripʉ, metã macãriacãpʉ waari, noo mʉ ca bʉa earãre ca doorʉgatirãrena cʉ̃jare jʉocã dooya, yʉ yaa wii ca dadacoapere biro ĩigʉ.

24 ‘Jĩcʉ̃ ʉno peera, yʉ ca jʉomiricarã yʉ mena baatirucuma,’ mʉjare yʉ ĩi,” ĩiupʉ —ĩi wedeupi Jesús.

Cristore nʉnʉrique popiye ca niirije

(Mt 10.37-38)

25 Bojoca paʉ Jesús're nʉnʉupa. To biro cʉ̃ja ca biiro, cʉ̃ pea cʉ̃ja peere amojode nʉcãri, o biro cʉ̃jare ĩiupi:
26 —Jĩcʉ̃ yʉre ca tʉo nʉnʉjeegʉ, cʉ̃ pacʉre, cʉ̃ pacore, cʉ̃ nʉmore, cʉ̃ punaare, cʉ̃ yaarãre, cʉ̃ yaarã romirire, ñucã cʉ̃ majuropeera cʉ̃ ca mairo ametʉenero yʉre cʉ̃ ca maitijata, yʉ buegʉ nii majitimi.

27 Ñucã yʉ yee jʉori, cʉ̃ majuropeera ñañaro tamʉori, yʉre ca nʉnʉtigʉa, yʉ buegʉ nii majitimi.
28 ”¿Jĩcʉ̃ mʉja mena macʉ̃, emʉari wii weerʉgʉ, “¿Wapa tiirica tiiri yʉ ca cʉorije menara yʉ wee yapanocãrʉgamiti?” ĩigʉ, ea nuu waa, tee ca wapa cʉtipere cʉ̃ cõoña jʉotigajati? 29 To biro tiitigʉra, tii wii ca niipa yepa wadore wee cũu pacagʉ, peoti majitigʉ cʉ̃ ca bii niiro niipetirã tii tabere ca ĩarã, o biro cʉ̃re ĩi buicuma:

30 “Ania, wii queno jʉocãmijapi táá biigʉpʉa. Tii yapano majitimi béé,” ĩi buicuma.
31 ”Ñucã jĩcʉ̃ wiogʉ, apĩ wiogʉ mena cʉ̃ ca ameri jĩagʉ waape to ca niijata: ¿Yʉ uwamarã diez mil menara, veinte mil uwamarã mena yʉre ca jĩagʉ doogʉre yʉ ãpõtĩocãrʉgamiti? ĩigʉ, ea nuu waa, ¿cʉ̃ cõoña jʉotigajati? 32 Yʉ ãpõtĩoricaro mani cʉ̃ ca ĩijata, apĩ wiogʉ pea ména yoaropʉra cʉ̃ ca niiro, “Añurucu. Mani ameri jĩaticãjato,” ĩi cojocumi, queti wederi maja mena.

33 To biri wãmera no ca boogʉ mʉja mena macʉ̃ cʉ̃ ca cʉorije niipetirore cʉ̃ ca waa weo majitijata, yʉ buegʉ nii majitimi —cʉ̃jare ĩiupi Jesús.

Moa ca oca yerijãarije

(Mt 5.13; Mc 9.50)

Luke 14

Healing Again on the Sabbath

1 Nowt one Sabbath when Jesus went to dinet at the house of a leadert of the Pharisees,s they were watchings him closely.2 Theret rightt in front of him was a man suffering from dropsy.s3 Sot Jesus askedt the experts in religious lawt and the Pharisees, “Is it lawful to heal on the Sabbaths or not?”4 But they remained silent. Sot Jesust took hold of the man,t healed him, and sent him away.t5 Thent he said to them, “Which of you, if you have a sons or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

6 Butt they could not replys to this.

On Seeking Seats of Honor

7 Thent when Jesust noticed how the guestst chose the places of honor,t he told them a parable. He said to them,8 “When you are invited by someone to a wedding feast,t do not taket the place of honor, because a person more distinguished than you may have been invited by your host.t9 Sot the host who invited both of you will come and say to you, ‘Give this man your place.’ Then, ashamed,t you will begin to move to the least importantt place.10 But when you are invited, go and take the least important place, so that when your hostt approaches he will say to you, ‘Friend, move up here to a better place.’t Then you will be honored in the presence of all who share the meal with you.

11 For everyone who exalts himself will be humbled, butt the one who humbless himself will be exalted.”
12 Het said also to the mans who had invited him, “When you host a dinner or a banquet,t don’t invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid.13 But when you host an elaborate meal,t invite the poor, the crippled,s the lame, andt the blind.s

14 Thent you will be blessed,s because they cannot repay you, for you will be repaids at the resurrection of the righteous.”

The Parable of the Great Banquet

15 Whent one of those at the meal with Jesust heard this, he said to him, “Blessed is everyonet who will feastt in the kingdom of God!”s16 But Jesust said to him, “A man once gave a great banquett and inviteds many guests.t17 Att the time for the banquett he sent his slavet to tell those who had been invited, ‘Come, because everything is now ready.’18 But one after another they allt began to make excuses.s The first said to him, ‘I have bought a field,s and I must go out and see it. Please excuse me.’s19 Anothert said, ‘I have bought five yoke of oxen,s and I am going outt to examine them. Please excuse me.’20 Anothert said, ‘I just got married, and I cannot come.’s21 Sot the slave came back and reported this to his master. Then the master of the household was furioust and said to his slave, ‘Go out quicklys to the streets and alleys of the city,t and bring in the poor,s the crippled,t the blind, and the lame.’22 Thent the slave said, ‘Sir, what you instructed has been done, and there is still room.’s23 Sot the master said to hist slave, ‘Go out to the highwayss and country roadst and urget peoplet to come in, so that my house will be filled.s

24 For I tell you, not one of those individualst who were inviteds will taste my banquet!’”t

Counting the Cost

25 Now large crowdss were accompanying Jesus,t and turning to them he said,26 “If anyone comes to me and does not hatet his own father and mother, and wife and children, and brothers and sisters, and even his own life,t he cannot be my disciple.27 Whoever does not carry his own crosss and followt me cannot be my disciple.28 For which of you, wanting to build a tower, doesn’t sit downt first and compute the costt to see if he has enough money to complete it?29 Otherwise,t when he has laidt a foundation and is not able to finish the tower,t all who see itt will begin to make fun oft him.30 They will say,t ‘This mans began to build and was not able to finish!’s31 Or what king, going out to confront another king in battle, will not sit downt first and determine whether he is able with ten thousand to opposet the one coming against him with twenty thousand?32 If he cannot succeed,t he will send a representativet while the other is still a long way off and ask for terms of peace.s

33 In the same way therefore not one of you can be my disciple if he does not renounce all his own possessions.ts
34 “Saltts is good, but if salt loses its flavor,s how can its flavor be restored?

35 It is of no valuet for the soil or for the manure pile; it is to be thrown out.t The one who has ears to hear had better listen!”t