Luke 16

1 Eta erran ciecén bere discipuluey- ere, Guiçon abratsbat cen despenserbat çuenic, haur accusa cedin hura baithan, haren onén irioile beçala:2 Eta hura deithuric erran cieçón, Cer dançut haur hiçaz? renda eçac eure despensaren contua: ecen guehiagoric ecin aiçate despensér.3 Orduan erran ceçan bere baithan despenserac, Cer eguinen dut, neure nabussiac despensaren carguä edequiten drautanaz gueroz? aitzurreric ecin daidit, esque ebiltera ahalque naiz.4 Badaquit cer eguinen dudan, despensergoatic kendu naicenean recebi neçatençát batzuc bere etchetara.5 Orduan deithuric bere nabussiaren çordunetaric batbedera, erran cieçón lehenari, Cembat çor draucac ene nabussiari?6 Eta hunec erran ceçan, Ehun barril olio: eta harc erran cieçón, Har eçac eure cedulá, eta iarriric fitetz, scriba eçac berroguey eta hamar7 Guero berce bati erran cieçón, Eta hic cembat çorduc? eta harc erran ceçan, Ehun neurri ogui. Orduan harc erran cieçón, Har eçac eure cedulá, eta scriba eçac lauroguey.8 Eta lauda ceçan nabussiac despenser gaichtoa, ceren çuhurqui eguin vkan baitzuen: hunegatic mundu hunetaco haourrac çuhurrago dirade, ecen ez arguico haourrac bere generationean9 Eta nic erraiten drauçuet, Eguin itzaçue çuendaco adisquideac abrastassun iniquoéz falta çaiteztenean recebi çaitzatençat tabernacle eternaletara.10 Gauça chipienetan leyal dena, handian-ere leyal da: eta gauça chipian iniusto dena, handian-ere iniusto da.11 Bada baldin abrastassun iniquoetan leyal içan ezpaçarete, abrastassun eguiazcoetan nor fidaturen çaiçue?12 Eta baldin berceren gauçán leyal içan ezpaçarete, çuen dena norc emanen drauçue?13 Cerbitzaric batec-ere ecin bi nabussi cerbitza ditzaque: ecen edo batari gaitz eritziren drauca, eta berceari on: edo batarequin eduquiren du eta bercea menospreciaturen. Ecin cerbitza ditzaqueçue Iaincoa, eta abrastassunac14 Eta gauça hauc guciac ençuten cituzten Phariseuec-ere, cein baitziraden auaritioso: eta harçaz truffatzen ciraden15 Eta erran ciecén, Çuec çarete çuen buruäc iustificatzen dituçuenac guiçonén aitzinean: baina Iaincoac badaçaguzqui çuen bihotzac: ecen guiçoney gora çayena, abominatione da Iaincoaren aitzinean.16 Legueac eta Prophetéc iraun duté Ioannesganano: dembora harçaz gueroztic Iaincoaren resumá euangelizatzen da, eta batbederac hura du bortchatzen.17 Errachago da ceruä eta lurra iragan ditecen, ecen ez Leguearen punctu hutsbat eror dadin.18 Norc-ere vtziten baitu bere emaztea, eta berce batequin ezconcen baita, adulterio iauquiten du: eta senharrac vtzi duenarequin ezconcen denac, adulterio iauquiten du.19 Cen bada guiçon abratsbat, eta veztitzen cen escarlataz eta cetaz, eta egun oroz tractatzen cen vngui eta magnificoqui.20 Cen halaber paubrebat Lazaro deitzen cenic, cein baitzetzan haren borthán, çauriz bethea:21 Eta çuen desir abratsaren mahainetic erorten ciraden appurretaric assetzeco, baina are orac ethorten ciraden eta haren çauriac limicatzen cituztén.22 Guertha cedin bada hil baitzedin paubrea, eta eraman baitzedin Aingueruéz Abrahamen bulharrera: hil cedin bada abrats hura-ere, eta ohortze içan cen.23 Eta iffernuetan bere beguiac goiti altchaturic tormentetan cela, ikus ceçan Abraham vrrundanic, eta Lazaro haren bulharrean:24 Orduan harc oihuz cegoela erran ceçan, Aita Abrahám, auc misericordia niçaz, eta igor eçac Lazaro, busta deçan bere erhi mocoa vrean, eta refresca dieçadan mihia, ecen tormentatzen nauc gar hunetan.25 Eta erran ceçan Abrahamec, Semé, orhoit adi ecen eure onac eure vician recebitu dituala, eta Lazaroc halaber gaitzac: eta orain haur consolatzen duc, eta hi tormentatzen aiz.26 Eta berce alde, gure eta çuen artean abysmo handibat duc: hala non hemendic çuetarát iragan nahi diradenac, ecin baititezque, ezeta hortic hunát iragan.27 Eta erran ceçan harc, Othoitz eguiten drauat beraz, Aitá, igor deçán hori ene aitaren etchera.28 Ecen bacitiat borz anaye, hæy testifica diecençát, hec-ere eztatocençat tormentazco leku hunetara.29 Diotsa Abrahamec, Bacitié Moyses eta Prophetác: ençun bitzate hec.30 Baina harc erran ceçan, Ez, aita Abrahám: baina baldin hiletaric cembeit ioan badadi hetara, emendaturen dituc.31 Eta Abrahamec erran cieçón, Baldin Moyses eta Prophetác ençuten ezpadituzte, ezeta baldin cembeit hiletaric resuscita badadi-ere, eztié sinhetsiren.

Luke 16

The Parable of the Clever Steward

1 Jesust also said to the disciples, “There was a rich man who was informed of accusationst that his managers was wastingt his assets.2 Sot he called the managert in and said to him, ‘What is this I hear about you?s Turn in the account of your administration,t because you can no longer be my manager.’3 Thent the manager said to himself, ‘What should I do, since my master is taking my positiont away from me? I’m not strong enough to dig,t and I’m too ashamedts to beg.4 I knowt what to do so that when I am put out of management, people will welcome me into their homes.’s5 Sot he contactedt his master’s debtors one by one. He asked the first, ‘How much do you owe my master?’6 The mant replied, ‘A hundred measuress of olive oil.’ The managert said to him, ‘Take your bill, sit down quickly, and write fifty.’s7 Then he said to another, ‘And how much do you owe?’ The second mant replied, ‘A hundred measuress of wheat.’ The managert said to him, ‘Take your bill, and write eighty.’s8 Thet master commended the dishonests manager because he acted shrewdly.s For the peoplet of this world are more shrewd in dealing with their contemporariest than the peoplet of light.

9 And I tell you, make friends for yourselves by how you use worldly wealth,t so that when it runs out you will be welcomeds into the eternal homes.t
10 “The one who is faithful in a very littles is also faithful in much, and the one who is dishonest in a very little is also dishonest in much.11 If then you haven’t been trustworthyt in handling worldly wealth,t who will entrust you with the true riches?s12 And if you haven’t been trustworthyt with someone else’s property,t who will give you your ownt?

13 No servant can serve two masters, for either he will hates the one and love the other, or he will be devoted to the one and despiset the other. You cannot serve God and money.”ts

More Warnings about the Pharisees

14 The Phariseess (who loved money) heard all this and ridiculedt him.

15 Butt Jesust said to them, “You are the ones who justify yourselves in men’s eyes,t but God knows your hearts. For what is highly prizedt among men is utterly detestablet in God’s sight.
16 “The law and the prophets were in forcet until John;s since then,s the good news of the kingdom of Gods has been proclaimed, and everyone is urged to enter it.t

17 But it is easier for heaven and earth to pass away than for one tiny stroke of a lettert in the law to become void.t

18 “Everyone who divorces his wife and marriess someone else commits adultery, and the one who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “There was a rich man who dressed in purples and fine linen and who feasted sumptuouslyt every day.20 But at his gate layt a poor man named Lazaruss whose body was covered with sores,t

21 who longed to eatt what fell from the rich man’s table. In addition, the dogst came and lickeds his sores.
22 “Nowt the poor man died and was carried by the angels to Abraham’s side.t Thet rich man also died and was buried.s23 And in hell,s as he was in torment,s he looked upt and saw Abraham far off with Lazarus at his side.t24 Sot he called out,t ‘Father Abraham, have mercy on me, and send Lazaruss to dip the tip of his fingers in water and cool my tongue, because I am in anguisht in this fire.’s25 But Abraham said, ‘Child,t remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish.t26 Besides all this,t a great chasms has been fixed between us,t so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.’27 Sot the rich mant said, ‘Then I beg you, father – send Lazarust to my father’s house28 (for I have five brothers) to warns them so that they don’t comet into this place of torment.’29 But Abraham said,t ‘They have Moses and the prophets; they must respond tot them.’30 Thent the rich mant said, ‘No, father Abraham, but if someone from the deads goes to them, they will repent.’

31 Het replied to him, ‘If they do not respond tot Moses and the prophets, they will not be convinced even if someone rises from the dead.’”s