Lukas 16

1 And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).2 And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddat (stewardship care), for you are no longer able to be sochen.3 And the sochen said to himself, What may I do, because Adoni takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.4 Oh! I have daas of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim.5 And having summoned his Adon's debtors one by one, he was saying to the first, How much do you owe Adoni?6 And he said, One hundred jugs of olive oil. And the sochen said to him, Take your bill, sit down, quickly write fifty.7 Then to another he said, And you, how much do you owe? And he said, One hundred containers of wheat. He says to him, Take your bill and write eighty.8 And the Baal Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more seichel in dealing with their own generation than the Bnei HaOhr. [Psa 17:14; 18:26]9 And I say to you, use the mammon (the wealth of the Olam HaZeh) to make for yourselves yedidim (friends, chaverim), so that when unrighteous mammon fails, they may welcome you into the mishkenot olam (eternal dwellings of the Olam HaBah).10 The one oisgehalten in little, also is neeman in much, and the one who is unrighteous in little, also in much is unrighteous.11 If, then, you were not ne'eman with unrighteous mammon, who will entrust you with hon emes ?12 And if you were not neeman with that which belongs to another, who will give you what is your own?13 No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.14 And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to'eva (abomination) before Hashem.16 The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.17 But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.18 Anyone giving the get to his isha and taking another wife commits ni'uf (adultery), and the one marrying a gerusha (divorcee) commits ni'uf (adultery).19 Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha. [YECHEZKEL 16:49]20 And there was a certain ish oni (poor man) covered with sores, Elazar by name, who had been laid at the oisher's sha'ar (gate).21 And the ish oni Elazar longed to fill his mogen (stomach) with what fell from the oisher's tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man).22 And it came to pass that Elazar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried.23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).24 And he called, Avraham Avinu! Chaneni na and send Elazar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire). [YESHAYAH 66:24]25 But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and Elazar likewise received the ra'ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments). [TEHILLIM 17:14]26 And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.27 And the oisher said, I ask you then, Avraham Avinu, that you may send Elazar to the bais of Avi,28 for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments).29 But Avraham Avinu says, They have Moshe Rabbeinu and the Neviim. Let them listen to them.30 But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.31 But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.

LUKE 16

A Dishonest Manager

1 Jesus said to his disciples:
A rich man once had a manager to take care of his business. But he was told that his manager was wasting money.

2 So the rich man called him in and said, “What is this I hear about you? Tell me what you have done! You are no longer going to work for me.”
3 The manager said to himself, “What shall I do now that my master is going to fire me? I can't dig ditches, and I'm ashamed to beg.

4 I know what I'll do, so that people will welcome me into their homes after I've lost my job.”

5 Then one by one he called in the people who were in debt to his master. He asked the first one, “How much do you owe my master?”

6 “A hundred barrels of olive oil,” the man answered.
So the manager said, “Take your bill and sit down and quickly write ‘50.’ ”

7 The manager asked someone else who was in debt to his master, “How much do you owe?”
“A thousand sackst of wheat,” the man replied.
The manager said, “Take your bill and write ‘800.’ ”

8 The master praised his dishonest manager for looking out for himself so well. That's how it is! The people of this world look out for themselves better than the people who belong to the light.
9  t My disciples, I tell you to use wicked wealth to make friends for yourselves. Then when it is gone, you will be welcomed into an eternal home. 10 Anyone who can be trusted in little matters can also be trusted in important matters. But anyone who is dishonest in little matters will be dishonest in important matters. 11 If you cannot be trusted with this wicked wealth, who will trust you with true wealth? 12 And if you cannot be trusted with what belongs to someone else, who will give you something that will be your own?

13 t You cannot be the slave of two masters. You will like one more than the other or be more loyal to one than to the other. You cannot serve God and money.

Some Sayings of Jesus

(Matthew 11.12,13; 5.31,32; Mark 10.11,12)

15 But Jesus told them:
You are always making yourselves look good, but God sees what is in your heart. The things that most people think are important are worthless as far as God is concerned.
16  t Until the time of John the Baptist, people had to obey the Law of Moses and the Books of the Prophets.t But since God's kingdom has been preached, everyone is trying hard to get in.

17 t Heaven and earth will disappear before the smallest letter of the Law does.

18  t It is a terrible sint for a man to divorce his wife and marry another woman. It is also a terrible sin for a man to marry a divorced woman.

Lazarus and the Rich Man

22 t The poor man died, and angels took him to the place of honor next to Abraham.t
The rich man also died and was buried. 23 t He went to hellt and was suffering terribly. When he looked up and saw Abraham far off and Lazarus at his side,

24 he said to Abraham, “Have pity on me! Send Lazarus to dip his finger in water and touch my tongue. I'm suffering terribly in this fire.”
25 Abraham answered, “My friend, remember that while you lived, you had everything good, and Lazarus had everything bad. Now he is happy, and you are in pain.

26 And besides, there is a deep ditch between us, and no one from either side can cross over.”
27 But the rich man said, “Abraham, then please send Lazarus to my father's home.

28 Let him warn my five brothers, so they won't come to this horrible place.”

29 Abraham answered, “Your brothers can read what Moses and the prophetst wrote. They should pay attention to that.”

30 Then the rich man said, “No, that's not enough! If only someone from the dead would go to them, they would listen and turn to God.”
31 So Abraham said, “If they won't pay attention to Moses and the prophets, they won't listen even to someone who comes back from the dead.”