Luke 18

1 Eta erran ciecen comparationebat-ere fin hunetaracotz ecen bethi othoitz eguin behar dela, enoyatu gabe:2 Cioela, Iugebat cen hiri batetan Iaincoaren beldur etzenic, eta nehorçaz conturic eguiten etzuenic:3 Eta cen hiri hartan emazte alhargumbat, eta ethor cedin harengana, cioela, Eguidac iustitia neure partida contrastaz.4 Eta harc etzuen deus eguin nahi vkan dembora lucez: baina guero erran ceçan bere baithan, Iaincoaren beldur ezpanaiz-ere eta nehorçaz conturic ez eguitenagatic:5 Badaric-ere ceren fascheria emaiten baitraut alhargun hunec, iustitia eguinen draucat, finean-ere ethorriz buruä hauts eztieçadan.6 Eta dio Iaunac, Ençuçue cer iuge gaichto harc erraiten duen:7 Bada Iaincoac eztraue iustitia eguinen bere elegitu gau eta egun hari oihuz dagozcaney, hayén alde asserretzera luçatzen badu-ere?8 Erraiten drauçuet, ecen hayén mendequioa eguinen duela sarri. Baina guiçonaren Semea dathorrenean, eridenen othe du federic lurrean?9 Eta erran ciecén bere buruètan iusto ciradela fida ciraden batzuey, eta berceac deus-ere estimatzen etzituzteney, comparatione haur:10 Bi guiçon igan içan ciraden templera othoitz eguitera, bata Phariseu eta bercea publicano:11 Phariseuac cegoela gauça hauçaz bere baithan othoitz eguiten çuen, Iaincoá, esquerrac emaiten drauzquiat ceren ezpainaiz berce guiçon harrapariac, iniustoac, adulteroac beçala: edo publicano haur beçala-ere.12 Astean biguetan eguiten diat barur, posseditzen ditudan gauça guçietaric hamarrenac emaiten citiát.13 Eta publicanoac vrrun cegoela, etzituen are beguiac-ere cerurat altchatu nahi: baina bere bulharrari ceraunsón, cioela, Iauna, amatiga aquit, othoi niri bekatoreoni.14 Badiotsuet, iautsi içan dela haur iustificaturic bere etcherat, eta ez bercea: ecen bere buruä goratzen duen gucia, beheraturen da: eta bere buruä beheratzen duena, goraturen da.15 Eta ekarten cituzten harengana haour chipiac-ere, hec hunqui litzançat: eta hori ikus ceçatenean discipuluéc, mehatcha citzaten.16 Baina Iesusec haourtchoac beregana deithuric, erran ceçan, Vtzitzaçue haourtchoac enegana ethortera, eta eztitzaçuela empatcha: ecen hunelacoén da Iaincoaren resumá.17 Eguiaz erraiten drauçuet, norc-ere ezpaitu recebituren Iaincoaren resumá haourtchoac beçala, eztela sarthuren hartan.18 Orduan interroga ceçan cembeit iaunec, cioela, Magistru oná, cer eguinez, vicitze eternala possedituren dut?19 Eta erran cieçon Iesusec, Cergatic deitzen nauc ni on? nehor eztuc onic bat baicen, eta hura, Iaincoa.20 Manamenduac badaquizquic, Eztuc adulteraturen, Eztuc hilen, Eztuc ebatsiren, Eztuc testimoniage falsuric erranen, Ohoraitzac eure aita eta eure ama.21 Eta harc erran ceçan, Horiac guciac beguiratu citiát neure gaztetassunetic.22 Eta Iesusec hori ençunic erran cieçón, Oraino gauçabat falta çaic: duán gucia sal eçac eta eman iecec paubrey: eta vkanen duc thesaurbat ceruän: eta athor, arreit niri.23 Eta hura gauça horiac ençunic, triste cedin: ecen guciz abratsa cen.24 Eta ikussiric Iesusec hura haguitz tristetu cela, erran ceçan, Cein gaitz den onhassundunac Iaincoaren resumán sar ditecen!25 Ecen errachago da cablebat sar dadin orratzaren çulhotic, ecen ez abratsa sar dadin Iaincoaren resumán.26 Eta haur ençun vkan çutenéc erran ceçaten, Eta nor salua ahal daite?27 Eta harc erran ceçan, Guiçonac baithan impossible diraden gauçác, possible dirade Iaincoa baithan.28 Eta erran ceçan Pierrisec, Huná, guc vtzi citiagu gauça guciác, eta iarreiqui gaitzaizquic hiri.29 Eta harc erran ciecén, Eguiaz erraiten drauçuet, nehor eztela vtzi duenic etchea, edo aitamác, edo anayeac, edo emaztea, edo haourrac Iaincoaren resumaren causaz,30 Non vnguiz guehiago recebi ezteçan dembora hunetan, eta ethorteco den seculán vicitze eternala.31 Eta harturic hamabiac erran ciecen, Huná, igaiten gara Ierusalemera, eta complituren çaizquió, guiçonaren Semeari Prophetéz scribatu içan diraden gauça guciac.32 Ecen Gentiley liuraturen çaye, eta escarniaturen eta iniuriaturen eta thustaturen da.33 Eta açotatu duqueitenean, hilen duté: baina hereneco egunean resuscitaturen da.34 Eta hec gauça hautaric etzeçaten deus adi: eta ciraden hitz hauc hetaric estaliac, eta erraiten ciradenac etzituzten aditzen.35 Eta guertha cedin hura Iericorát hurbiltzen cela, itsubat baitzén iarria bide bazterrean esque cegoela.36 Eta harc ençun ceçanean populua iragaiten, galde eguin ceçan, hura cer cen.37 Eta erran cieçoten ecen Iesus Nazareno iragaiten cela.38 Orduan oihu eguin ceçan, cioela, Iesus Dauid-en semeá, auc pietate niçaz.39 Eta aitzinean ioaiten ciradenéc mehatchatzen çutén ichil ledinçát: baina harc vnguiz oihu guehiago eguiten çuen, Dauid-en semea, auc pietate niçaz.40 Eta Iesusec gueldituric mana ceçan ekar lequion beregana, eta hura hurbildu içan cenean, interroga ceçan,41 Cioela, Cer nahi duc daguiadan? Eta harc erran ceçan, Iauna, vistá recebi deçadan.42 Eta Iesusec erran cieçón, recebi eçac vistá: eure fedeac saluatu au.43 Eta bertan ikus ceçan, eta hari iarreiquiten çayón, glorificatzen çuela Iaincoa: Eta populu guciac hori ikussiric eman cieçon laudorio Iaincoari.

Luke 18

Prayer and the Parable of the Persistent Widow

1 Thent Jesust told them a parable to show them they should alwayst pray and not lose heart.s2 He said,t “In a certain cityt there was a judges who neither feared God nor respected people.t3 There was also a widows in that cityt who kept comingt to him and saying, ‘Give me justice against my adversary.’4 Fort a while he refused, but later ont he said to himself, ‘Though I neither fear God nor have regard for people,t5 yet because this widow keeps on bothering me, I will give her justice, or in the end she will wear me outt by her unending pleas.’”t6 And the Lord said, “Listen to what the unrighteous judge says!s7 Won’tt God give justice to his chosen ones, who cry outs to him day and night?t Will he delays long to help them?

8 I tell you, he will give them justice speedily.t Nevertheless, when the Son of Man comes, will he find faiths on earth?”

The Parable of the Pharisee and Tax Collector

9 Jesust also told this parable to some who were confident that they were righteous and looked downt on everyone else.10 “Two men went ups to the temple to pray, one a Pharisees and the other a tax collector.s11 The Pharisee stood and prayed about himself like this:t ‘God, I thanks you that I am not like other people:t extortionists,t unrighteous people,s adulterers – or even like this tax collector.s12 I fast twices a week; I give a tentht of everything I get.’13 The tax collector, however, stoodt far off and would not even look upt to heaven, but beat his breast and said, ‘God, be mercifult to me, sinner that I am!’t

14 I tell you that this man went down to his home justifieds rather than the Pharisee.t For everyone who exaltss himself will be humbled, but he who humbles himself will be exalted.”

Jesus and Little Children

15 Now peoplet were even bringing their babiest to him for him to touch.t But when the disciples saw it, they began to scold those who brought them.t16 But Jesus called for the children,t saying, “Let the little children come to me and do not try to stop them, for the kingdom of Gods belongs to such as these.s

17 I tell you the truth,t whoever does not receives the kingdom of God like a childs will nevert enter it.”

The Wealthy Ruler

18 Nowt a certain rulers asked him, “Good teacher, what must I do to inherit eternal life?”s19 Jesust said to him, “Why do you call me good?s No one is good except God alone.20 You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’”s21 The mant replied, “I have wholeheartedly obeyedt all these lawsts since my youth.”s22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you haves and give the moneyt to the poor,s and you will have treasures in heaven. Thent come, follow me.”23 But when the mant heard this he became very sad,t for he was extremely wealthy.24 When Jesus noticed this,st he said, “How hards it is for the rich to enter the kingdom of God!s25 In fact, it is easier for a camel to go through the eye of a needles than for a rich person to enter the kingdom of God.”26 Those who heard this said, “Thent who can be saved?”s27 He replied, “What is impossibles for mere humanst is possible for God.”28 And Peter said, “Look, we have left everything we ownt to follow you!”t29 Thent Jesust said to them, “I tell you the truth,t there is no one who has left home or wife or brotherst or parents or children for the sake of God’s kingdom

30 who will not receive many times mores in this aget – and in the age to come, eternal life.”s

Another Prediction of Jesus’ Passion

31 Thent Jesust took the twelve aside and said to them, “Look, we are going up to Jerusalem,s and everything that is written about the Son of Man by the prophets will be accomplished.t32 For he will be handed overs to the Gentiles; he will be mocked,s mistreated,t and spat on.s33 They will flog him severelyt and kill him. Yett on the third day he will rise again.”

34 Butt the twelvet understood none of these things. Thist saying was hidden from them, and they did not grasps what Jesus meant.t

Healing a Blind Man

35 Ast Jesust approachedt Jericho,s a blind man was sitting by the road begging.36 When he heard a crowd going by, he asked what was going on.37 Theyt told him, “Jesus the Nazarene is passing by.”38 Sot he called out,t “Jesus, Son of David,s have mercys on me!”39 And those who were in fronts scoldedt him to get him to be quiet, but he shouteds even more, “Son of David, have mercy on me!”40 Sot Jesus stopped and ordered the beggart to be brought to him. When the mant came near, Jesust asked him,41 “What do you want me to do for you?” He replied,t “Lord, let me see again.”t42 Jesust said to him, “Receivet your sight; your faith has healed you.”t

43 And immediately he regainedt his sight and followed Jesus,t praisings God. Whent all the people saw it, they toot gave praise to God.