SAN LUCAS 19

Jesús to biri Zaqueo

1 Jesús Jericóre ea, tii macãre tẽo taa nʉnʉa waaupi. 2 Tii macãre niiupi jĩcʉ̃ ca apeye paigʉ Zaqueo ca wãme cʉtigʉ, Roma maquẽre wapa jee bojari maja wiogʉ. 3 Cʉ̃, Jesús're ĩarʉgamiupi. Ca emʉatigʉacã niima ĩigʉ, bojoca paʉ cʉ̃ja ca niiro macã, do biro tii ĩa eyotiupi.

4 To biri cʉ̃ja jʉguero ũmaa waa, Jesús're ĩarʉgʉ, cʉ̃ ca ametʉa waapa tabe pʉto ca niiricʉ yucʉgʉpʉt mʉacoaupi. Jesús're ĩarʉgʉ, yucʉgʉpʉ mʉa waaupi Zaqueo. Lc 19.4

5 Jesús tii tabere ametʉa waagʉ, emʉaro pee ĩa mʉene, Zaqueore ĩari, o biro cʉ̃re ĩiupi:
—Zaqueo, yoari méé duwi dooya. Mecʉ̃ra mʉ yaa wiira yʉ earucu —cʉ̃re ĩiupi Jesús.
6 To biro cʉ̃ ca ĩiro Zaqueo pea yoari méé duwi doo, ʉjea niirique mena cʉ̃ yaa wiipʉ jʉocoaupi Jesús're.

7 Teere ĩarã, niipetirã:
—Ñañarije ca tiigʉ yaa wiipʉ cãnigʉ waami —ĩi wede paiupa.

8 Jiro Zaqueo cʉ̃ yaa wiipʉ niigʉ, wãmʉ nʉcã, o biro ĩiupi Jesús're:
—Wiogʉ, yʉ ca cʉorije niipetirore, ca boo pacarãre decomacã yʉ tiicojorucu. Jĩcãrãre yʉ ca jee dutijata, bapari niirije cʉ̃jare yʉ tuene nemorucu —ĩiupi.

9 Jesús pea o biro cʉ̃re ĩiupi:
—Mecʉ̃ ati wii macãrãre cʉ̃ja ca ametʉarije ea. Ani cãa, Abraham pãramira niimi.

10 Yʉ, Ca Nii Majuropeegʉ Macʉ̃a, ca yairicarãre ama, cʉ̃jare ametʉene, tiigʉ doogʉ yʉ doowʉ —ĩiupi.

Wapa tiirica tiiri mena ĩi cõoñarique

(Mt 25.14-30)

12 To biri o biro cʉ̃jare ĩiupi Jesús:
—Niiupʉ jĩcʉ̃, ca nii majuropeegʉ ca niigʉ, ca yoaropʉ ape yepapʉ ca waaricʉ, toopʉ wiogʉ jõene eco yapanori jiro ca tua doopʉ. 13 Cʉ̃ ca waaparo jʉguero, cʉ̃re ca pade coterãre, pʉa amo cõro niirã jʉo cojo, cʉ̃ja cõrorena wapa tiirica tiirire pairo cʉ̃jare tiicojo, o biro cʉ̃jare ĩiupʉ: “Ate, wapa tiirica tiiri mena apeye wapa tiiri, noni wapa taa niiña, yʉ ca tua earopʉ,” cʉ̃jare ĩiupʉ.

14 Cʉ̃ yaa yepa macãrã pea cʉ̃re ĩa tuti jañuuparã. To biri cʉ̃ jiro, cʉ̃ja mena macãrã jĩcãrãre tiicojouparã: “Ani, jãa wiogʉ cʉ̃ ca niiro jãa booti,” ca ĩiparãre.
15 ”To biro cʉ̃ja ca ĩirije ca nii pacaro, wiogʉ jõene eco yapano, cʉ̃ yaa yepapʉ tuacoaupʉ ñucã. Tua ea, cʉ̃re ca pade coterãre wapa tiirica tiiri cʉ̃ ca tiicojoricarãre jʉo doti cojoupʉ, cʉ̃ja ca niiro cõro cʉ̃ja ca wapa taa nemoriquere majirʉgʉ. 16 Ca ea jʉogʉ, o biro cʉ̃re ĩiupʉ: “Wiogʉ, mʉ yee wapa tiirica tiirire pʉa amo cõro niirije yʉ wapa taa nemojãwʉ,” cʉ̃re ĩiupʉ.

17 To biro cʉ̃ ca ĩiro: “Añu majuropeecã. Paderi majʉ añugʉ mʉ nii. Mee, petoacã cãare añuro ca ĩa nʉnʉjee majiricʉ mʉ ca niiro macã, pʉa amo cõro niiri macãrire ca dotipʉ mʉre yʉ cũu,” cʉ̃re ĩiupʉ cʉ̃ wiogʉ.
18 ”Cʉ̃ jiro apĩ eaupʉ ñucã. “Wiogʉ, mʉ yee wapa tiirica tiirire, jĩcã amo cõro niirije yʉ wapa taa nemojãwʉ,” cʉ̃re ĩiupʉ.

19 To biro cʉ̃ ca ĩiro, cʉ̃ cãare o biro cʉ̃re ĩiupʉ: “Jĩcã amo cõro niiri macãrire ca dotipʉ mʉre yʉ cũu,” cʉ̃re ĩiupʉ.
20 ”Cʉ̃ jiro apĩ o biro ĩi eaupʉ: “Wiogʉ, ate nii, mʉ wapa tiirica tiiri. Jutiro quejero mena ũmaari, yʉ queno cũu cʉo niirucujãwʉ. 21 Mʉre yʉ uwi jañuwʉ. Mʉa do biro ca tiiya manigʉ, mʉ ca cũutirica taberena ca jeegʉ, mʉ ca otetirica taberena ote dicare jee, ca tiigʉ mʉ nii,” cʉ̃re ĩiupʉ. 22 To biro cʉ̃ ca ĩiro, wiogʉ pea o biro cʉ̃re ĩi yʉʉupʉ: “Paderi majʉ ca añutigʉ, mʉ majuropeera mʉ ca ĩirije menara, ñañarije mʉ ca tiirique cʉtirijere yʉ ĩa bejerucu. Do biro ca tiiya manigʉ, yʉ ca cũutirica taberena ca jeegʉ, yʉ ca otetirica taberena ote dicare ca jeegʉ, yʉ ca niirijere maji pacagʉ, 23 ¿ñee tiigʉ yʉ yee wapa tiirica tiirire, wapa tiirica tiiri queno cũurica wiipʉ mʉ cũutiri, yʉ ca tua earo, tee ca wapa taa nemorique mena yʉre tuenerʉgʉ?” cʉ̃re ĩiupʉ.

24 To biro cʉ̃re ĩi, too ca niirãre o biro cʉ̃jare ĩiupʉ: “Anire, wapa tiirica tiirire ẽmari, pʉa amo cõro niirije ca wapa taa nemoricʉ peere cʉ̃re tiicojoya,” cʉ̃jare ĩiupʉ.
25 ”To biro cʉ̃ ca ĩiro, cʉ̃ja pea o biro cʉ̃re ĩiuparã: “Wiogʉ, mee cʉ̃a pʉa amo cõro niirijepʉ cʉomi doca,” ĩiuparã. 26 To biro cʉ̃ja ca ĩiro, wiogʉ pea o biro ĩi yʉʉupʉ: “Ca cʉogʉa, pai jañuro tiicojo nemo ecorucumi. Ca cʉotigʉ pea, petoacã cʉ̃ ca cʉorije menapʉra, ẽma ecocoarucumi.

27 Yʉre ca ĩa junarã, cʉ̃ja wiogʉ yʉ ca niiro ca bootiricarã peera, ano pee cʉ̃jare jee doori, yʉ ca ĩa cojoro cʉ̃jare jĩa batecãña,” ĩiupʉ —ĩi wedeupi Jesús bojocare.

Jerusalén're Jesús cʉ̃ ca jãa waarique

(Mt 21.1-11; Mc 11.1-11; Jn 12.12-19)

30 o biro cʉ̃jare ĩi cojoupi:
—Ano díámacʉ̃ ca niiri macãpʉ waarãja. Tii macãre earã, jĩcʉ̃ burro jĩcʉ̃ peera cʉ̃ja ca peja ñaatigʉ cʉ̃ja ca jia tuu nʉcõricʉre mʉja bʉarucu. Cʉ̃re popiori, ano pee mʉja ami doowa.

31 Jĩcãrã, “¿Ñee tiirã cʉ̃re mʉja popioti?” mʉjare cʉ̃ja ca ĩi jãiñajata, “Wiogʉ cʉ̃re boomi,” cʉ̃jare mʉja ĩiwa —cʉ̃jare ĩi cojoupi Jesús.
32 Cʉ̃ buerã pea waa, cʉ̃jare cʉ̃ ca ĩiricarore birora bʉa eaupa.

33 Burrore cʉ̃ja ca popio niiro, cʉ̃ ʉparã pea:
—¿Ñee tiirã cʉ̃re mʉja popioti? —cʉ̃jare ĩi jãiñaupa.

34 To biro cʉ̃ja ca ĩiro:
—Wiogʉ cʉ̃re boomi —cʉ̃jare ĩiupa cʉ̃ja pea.

35 Jesús pʉto cʉ̃re ami ea, jotoa cʉ̃ja ca jãñarije jutire burro jotoa peori, cʉ̃re ami peoupa.
36 Jesús cʉ̃ ca waa nʉnʉa waaro cõrora, bojoca pea cʉ̃ja juti, jotoa cʉ̃ja ca jãñarijere maare cũu jʉgue nʉnʉa waaupa. 37 Macãnʉcʉ̃ Olivos Buuro ca nii bua waari tabere cʉ̃ ca ea waarora, niipetirã cʉ̃re ca nʉnʉrã bʉaro ʉjea nii acaro bui, Ʉmʉreco Pacʉre baja peo jʉo waaupa, niipetirije ca ĩa ñaaña manirije cʉ̃ ca tii bau nii ĩñoriquere ca ĩaricarã niiri.

38 O biro ĩiupa:
—Añuro ca biigʉ niimi, Wiogʉ, Ʉmʉreco Pacʉ wãme mena ca doogʉ.
Ʉmʉreco tutipʉre jĩcãri cõro niirique to niijato. Cʉ̃ ca añu majuropeerije niipetiropʉ to niijatot —ĩiupa.

39 To biro cʉ̃ja ca ĩiro, jĩcãrã fariseos, bojoca watoare ca niirã, o biro ĩiupa Jesús're:
—Buegʉ, mʉre ca nʉnʉrãre, to cõrora cʉ̃jare yerijãa dotiya —cʉ̃re ĩiupa.

40 To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩi yʉʉupi:
—Anija cʉ̃ja ca yerijãajata, ʉ̃tãgaarira acaro buirucu —cʉ̃jare ĩiupi.

41 Jerusalén macãre ea waagʉra, tii macãre ĩari, o biro ĩi otiupi Jesús: Jerusalén macãre ĩari otiupi Jesús. Lc 19.41
42 —¡Mʉ cãare, ati rʉmʉ, añuro mʉ ca niipere ca jee doori rʉmʉ petira ca ĩa majicãpe niimi! Mecʉ̃ra, teere mʉ ca ĩa majiborique yaioropʉ mʉre niicã. 43 Doorucu ñañaro mʉ ca biipa rʉmʉri, mʉ waparã, mʉ wejare camota nʉcã eari, niipetiri taberipʉ noo pee duti waa majiña maniro cʉ̃ja ca jĩa jãa doopa rʉmʉri.

44 Díámacʉ̃ra mʉre tii yaiocã, mʉ bojocara jĩa peoticã, ñucã ʉ̃tãga apega jotoa pejaricaro maniropʉ tii yaiocã, tiirucuma. Mʉa, Ʉmʉreco Pacʉ mʉre cʉ̃ ca ametʉenegʉ doori tabere mʉ ĩa majiti —ĩi otiupi.

Ʉmʉreco Pacʉ yaa wiire ñañarije ca niirijere Jesús cʉ̃ ca cõarique

(Mt 21.12-17; Mc 11.15-19; Jn 2.13-22)

46 O biro ĩiupi:
—O biro ĩi owarique nii: “Yʉ yaa wii, juu buerica wii niirucu,” ĩi,t mʉja pea tii wiire, jee dutiri maja cʉ̃ja ca niiri ope mʉja jeeñocãjapat —cʉ̃jare ĩiupi Jesús.
47 To cãnacã rʉmʉra Jesús Ʉmʉreco Pacʉ yaa wiipʉ bojocare buerucuupi. Paia ʉparã, doti cũuriquere ca jʉo buerã, to biri bojocare ca jʉo niirã pea, “¿Do biro pee tiiri cʉ̃re ca jĩa cõape to niimiti?” ĩi ama niiupa. 48 Biirãpʉa, cʉ̃re cʉ̃ja ca jĩapa wãmere bʉa majitiupa, bojoca niipetirã cʉ̃ ca wederijere cʉ̃ja ca tʉo niiro macã.

Luke 19

Jesus and Zacchaeus

1 Jesust entered Jerichos and was passing through it.2 Nowt a man named Zacchaeus was there; he was a chief tax collectors and was rich.3 Het was trying to get a look at Jesus,t but being a short man he could not see over the crowd.t4 Sot he ran on ahead and climbed up into a sycamore trees to see him, because Jesust was going to pass that way.5 And when Jesus came to that place, he looked ups and said to him, “Zacchaeus, come down quickly,t because I musts stay at your house today.”s6 So he came down quicklyt and welcomed Jesust joyfully.ts7 And when the peoplet saw it, they all complained,t “He has gone in to be the guest of a man who is a sinner.”s8 But Zacchaeus stopped and said to the Lord, “Look, Lord, half of my possessions I now gives to the poor, and ift I have cheated anyone of anything, I am paying back four times as much!”9 Thent Jesus said to him, “Today salvations has come to this household,s because he too is a son of Abraham!s

10 For the Son of Man cames to seek and to save the lost.”

The Parable of the Ten Minas

11 While the people were listening to these things, Jesust proceeded to tell a parable, because he was near to Jerusalem,s and because they thoughtt that the kingdom of Gods was going tot appear immediately.12 Therefore he said, “A noblemant went to a distant country to receives for himself a kingdom and then return.s13 And he summoned ten of his slaves,t gave them ten minas,s and said to them, ‘Do business with these until I come back.’14 But his citizenst hatedt him and sent a delegation after him, saying, ‘We do not want this mant to be kingt over us!’15 Whent he returned after receiving the kingdom, he summonedt these slaves to whom he had given the money. He wantedt to know how much they had earneds by trading.16 Sot the first one came before him and said, ‘Sir,t your minat has made ten minas more.’17 And the kingt said to him, ‘Well done, good slave! Because you have been faithfult in a very small matter, you will have authoritys over ten cities.’18 Thent the second one came and said, ‘Sir, your mina has made five minas.’19 Sot the kingt said to him, ‘And you are to be over five cities.’20 Then anothers slavet came and said, ‘Sir, here ist your mina that I put away for safekeepingt in a piece of cloth.t21 For I was afraid of you, because you are a severet man. You withdrawt what you did not depositt and reap what you did not sow.’22 The kingt said to him, ‘I will judge you by your own words,t you wicked slave!t So you knew, did you, that I was a severet man, withdrawing what I didn’t deposit and reaping what I didn’t sow?23 Why then didn’t you putt my money in the bank,t so that when I returned I could have collected it with interest?’24 And he said to his attendants,t ‘Take the mina from him, and give it to the one who has ten.’t25 Butt they said to him, ‘Sir, he has ten minas already!’s26 ‘I tell you that everyone who has will be given more,ts but from the one who does not have, even what he has will be taken away.s

27 But as for these enemies of mine who did not want me to be their king,t bring them here and slaughtert thems in front of me!’”

The Triumphal Entry

28 After Jesust had said this, he continued on ahead,t going up to Jerusalem.ss29 Nowt when he approached Bethphages and Bethany, at the place called the Mount of Olives,ts he sent two of the disciples,30 telling them,t “Go to the village ahead of you.t Whent you enter it, you will find a colt tied there that has never been ridden.t Untie it and bring it here.31 If anyone asks you, ‘Why are you untying it?’ just say, ‘The Lord needss it.’”32 So those who were sent ahead foundt it exactlys as he had told them.33 Ast they were untying the colt, its owners asked them,t “Why are you untying that colt?”34 They replied, “The Lord needs it.”35 Thent they brought it to Jesus, threw their cloakst on the colt,s and had Jesus get ont it.36 Ast he rode along, theyt spread their cloaks on the road.37 As he approached the road leading down fromt the Mount of Olives,s the whole crowd of hist disciples began to rejoicet and praises God with a loud voice for all the mighty workst they had seen:t38 “Blessed is the kingswho comes in the name of the Lord!s Peace in heaven and glory in the highest!”39 Butt some of the Phariseess in the crowd said to him, “Teacher, rebuke your disciples.”s

40 He answered,t “I tell you, if theyt keep silent, the very stoness will cry out!”

Jesus Weeps for Jerusalem under Judgment

41 Nowt when Jesust approacheds and saw the city, he wept over it,42 saying, “If you had only known on this day,s even you, the things that make for peace!t But now they are hiddens from your eyes.43 For the days will come upon you when your enemies will builds an embankments against you and surround you and close in on you from every side.

44 They will demolish youts – you and your children within your wallst – and they will not leave within you one stones on top of another,t because you did not recognize the time of your visitation from God.”ts

Cleansing the Temple

45 Thent Jesust entered the temple courtsts and began to drive out those who were selling things there,s

46 saying to them, “It is written, ‘My house will be a house of prayer,’s but you have turned it into a dentof robbers!”s
47 Jesust was teaching daily in the temple courts. The chief priests and the experts in the lawt and the prominent leaders among the people were seeking to assassinatets him,

48 butt they could not find a way to do it,t for all the people hung on his words.s