Luke 19

1 Eta sarthuric Iericon, iragaiten cen.2 Eta huná, Zaccheo deitzen cen guiçombat, eta hura cen publicano principal, eta abrats:3 Eta ikussi nahiz çabilan, cein cen Iesus: eta ecin ceçaqueen gendetzearen causaz: ecen thaillu chipitaco cen.4 Eta aitzinera laster eguinic igan cedin bassa ficotze batetara, hura ikus leçançat: ecen handic iragan behar çuen.6 Eta leku hartara ethor cedin beçala goiti behaturic Iesusec ikus ceçan hura: eta erran cieçon, Zaccheo, haitsa lehiatuqui: ecen egun hire etchean egon behar diat. Orduan haur iauts cedin lehiatuqui, eta recebi ceçan hura alegueraqui.7 Eta hori ikussiric guciéc murmuratzen çuten, cioitela, Ecen guiçon vicitze gaichtotaco batenean sarthu cela, alogea ledinçát.8 Eta han cegoela Zaccheoc erran cieçón Iaunari, Huná, neure onén erdiac, Iauna, emaiten diraizteat paubrey: eta baldin deus nehori bidegabequi edequi badraucat, rendatzen diat halaco laur.9 Orduan Iesusec erran cieçón, Egun saluamendua etche huni eguin içan ciayóc, ceren haur-ere Abrahamen seme baita.10 Ecen ethorri içan da guiçonaren Semea galdu içan cena bilha eta salua leçançat.11 Eta hec gauça hauc ençuten cituztela, continuatzen çuen, eta erran ceçan comparationebat, ceren baitzén Ierusalemeco aldean, eta ceren vste baitzutén bertan Iaincoaren resumá manifestaturen cela.12 Erran ceçan bada, Guiçon noblebat parti cedin leku vrrun batetara, resuma baten conquestatzera, guero itzultzecotán.13 Eta deithuric hamar cerbitzari bereric, eman cietzén hamar marco, eta erran ciecén, Traffica eçaçue nathorren artean.14 Eta bere ciuitatecoéc çaritzoten gaitz, eta igor cieçoten embachadorebat guibeletic, cioitela, Eztugu nahi horrec regna deçan gure gainean.15 Eta guertha cedin itzuli cenean resumá conquestaturic, mana baitzeçan dei lequizquion diruä eman cerauen cerbitzariac, laquiançat norc cer traffica eguin çuen.16 Ethor cedin bada lehena, cioela, Iauna, hire marcoac hamar marco irabaci citic.17 Eta harc erran cieçón, Vngui duc cerbitzari oná: ceren gauça chipian leyal içan baitaiz, auc bothere, hamar hiriren gainean.18 Eta bercea ethor cedin, cioela, Iauna, hire marcoac eguin citic borz marco.19 Eta harc huni-ere erran cieçón, Hi-ere aicén borz hiriren gaineco.20 Eta bercea ethor cedin, cioela, Iauna, huná hire marcoa, cein eduqui baitut gorderic oihal batetan:21 Ecen hire beldur içan nauc, ceren baitaiz guiçon gogorra: hartzen duc eçarri eztuana, eta biltzen duc erein eztuana.22 Orduan harc erran cieçón, Eure ahotic iugeaturen aut, cerbitzari gaichtoá: bahaquian ecen guiçon gogorra naicela, hartzen dudala eçarri eztudana, eta biltzen dudala erein eztudana:23 Nola beraz eztuc ene diruä banquean eman, eta nic hura lucuruarequin erekarri bainuqueen?24 Eta present ciradeney erran ciecen, Edequi eçoçue marcoa, eta emoçue hamar dituenari.25 Eta hec erran cieçoten, Iauna, bacitic hamar marco.26 Hala diotsuet, ecen duen guciari emanen çayola, eta eztuenari, duena-ere edequiren çayola.27 Guehiago, ene etsay nic hayén gainean regna neçan nahi vkan eztuten hec, ekatzue huna eta hil itzaçue ene aitzinean.28 Eta gauça hauc erranic, aitzinean ioaiten cen Ierusalemerat igaiten cela.29 Eta guertha cedin, hurbildu cenean Bethphagera eta Bethaniara, Oliuatzetaco deitzen den mendi aldera, igor baitzitzan bere discipuluetaric biga,30 Erraiten çuela, Çoazte çuen aurkaco burgura: hartan sarthu eta, eridenen duçue asto-vme arbat estecatua, egundano nehor gainean iarri etzayonic: hura lachaturic ekardaçue.31 Eta baldin nehorc galde badaguiçue, Cergatic lachatzen duçue? Hunela erranen draucaçue, Ceren Iaunac hunen beharra baitu.32 Eta ioanic igorri içan ciradenec eriden çuten erran cerauen beçala.33 Eta hec asto-vmea lachatzen çutela, erran ciecen haren iabéc, Cergatic lachatzen duçue asto-vmea?34 Eta hec erran ceçaten, Ceren Iaunac hunen beharra baitu.35 Eta eraman ceçaten hura Iesusgana, eta eçarriric berén abillamenduac asto-vme gainean, eçar ceçaten gainean Iesus.36 Eta hura cioala, hedatzen cituzten berén abillamenduac bidean.37 Eta ia Oliuatzetaco mendi ondora hurbiltzen cela, has cedin discipulutze gucia alegueraz Iaincoaren laudatzen ocengui, ikussi vkan cituzten verthute guciacgatic,38 Erraiten çutela, Benedicatu dela Iaunaren icenean ethorten den Reguea: baquea dela ceruän eta gloria leku gorenetan.39 Orduan gendetzeco Phariseuetaric batzuc erran cieçóten, Magistruá, mehatcha itzac eure discipuluac.40 Eta harc ihardesten cuela erran ciecén, Erraiten drauçuet, baldin ichil baditez hauc, bertan harriéc oihu eguinen dutela.41 Eta hurbildu cenean, ikussiric hiria, nigar eguin ceçan haren gainean, cioela,42 O baldin hic berere eçagutu vkan bahitu eure iornata hunetan berere, eure baquearen gauçác! Baina orain estaliac diaudec hire beguietaric43 Ecen ethorriren dituc egunac hire gainera, eta eure etsayéc assetiaturen auté trancheaz, eta inguraturen, eta hersturen alde gucietaric.44 Eta arrasaturen auté hi, eta hire haour hitan barna diradenac: eta eztié vtziren hitan harria harriaren gainean: ceren ezpaituc eçagutu eure visitationearen demborá.45 Eta sarthuric templean, has cedin, hartan saltzen eta erosten ari ciradenén campora egoizten.46 Ciostela, Scribatua da, Ene etchea orationetaco etchea da, eta çuec hura gaichtaguin lece eguin duçue.47 Eta iracasten ari cen egun oroz templean: eta Sacrificadore principalac eta Scribác eta populuco principalac hura hil eraci nahiz çabiltzan.48 Baina etzutén erideiten cer eguin ahal leçaqueoten: ecen populu gucia cen attento haren ençutera.

Luke 19

Jesus and Zacchaeus

1 Jesust entered Jerichos and was passing through it.2 Nowt a man named Zacchaeus was there; he was a chief tax collectors and was rich.3 Het was trying to get a look at Jesus,t but being a short man he could not see over the crowd.t4 Sot he ran on ahead and climbed up into a sycamore trees to see him, because Jesust was going to pass that way.5 And when Jesus came to that place, he looked ups and said to him, “Zacchaeus, come down quickly,t because I musts stay at your house today.”s6 So he came down quicklyt and welcomed Jesust joyfully.ts7 And when the peoplet saw it, they all complained,t “He has gone in to be the guest of a man who is a sinner.”s8 But Zacchaeus stopped and said to the Lord, “Look, Lord, half of my possessions I now gives to the poor, and ift I have cheated anyone of anything, I am paying back four times as much!”9 Thent Jesus said to him, “Today salvations has come to this household,s because he too is a son of Abraham!s

10 For the Son of Man cames to seek and to save the lost.”

The Parable of the Ten Minas

11 While the people were listening to these things, Jesust proceeded to tell a parable, because he was near to Jerusalem,s and because they thoughtt that the kingdom of Gods was going tot appear immediately.12 Therefore he said, “A noblemant went to a distant country to receives for himself a kingdom and then return.s13 And he summoned ten of his slaves,t gave them ten minas,s and said to them, ‘Do business with these until I come back.’14 But his citizenst hatedt him and sent a delegation after him, saying, ‘We do not want this mant to be kingt over us!’15 Whent he returned after receiving the kingdom, he summonedt these slaves to whom he had given the money. He wantedt to know how much they had earneds by trading.16 Sot the first one came before him and said, ‘Sir,t your minat has made ten minas more.’17 And the kingt said to him, ‘Well done, good slave! Because you have been faithfult in a very small matter, you will have authoritys over ten cities.’18 Thent the second one came and said, ‘Sir, your mina has made five minas.’19 Sot the kingt said to him, ‘And you are to be over five cities.’20 Then anothers slavet came and said, ‘Sir, here ist your mina that I put away for safekeepingt in a piece of cloth.t21 For I was afraid of you, because you are a severet man. You withdrawt what you did not depositt and reap what you did not sow.’22 The kingt said to him, ‘I will judge you by your own words,t you wicked slave!t So you knew, did you, that I was a severet man, withdrawing what I didn’t deposit and reaping what I didn’t sow?23 Why then didn’t you putt my money in the bank,t so that when I returned I could have collected it with interest?’24 And he said to his attendants,t ‘Take the mina from him, and give it to the one who has ten.’t25 Butt they said to him, ‘Sir, he has ten minas already!’s26 ‘I tell you that everyone who has will be given more,ts but from the one who does not have, even what he has will be taken away.s

27 But as for these enemies of mine who did not want me to be their king,t bring them here and slaughtert thems in front of me!’”

The Triumphal Entry

28 After Jesust had said this, he continued on ahead,t going up to Jerusalem.ss29 Nowt when he approached Bethphages and Bethany, at the place called the Mount of Olives,ts he sent two of the disciples,30 telling them,t “Go to the village ahead of you.t Whent you enter it, you will find a colt tied there that has never been ridden.t Untie it and bring it here.31 If anyone asks you, ‘Why are you untying it?’ just say, ‘The Lord needss it.’”32 So those who were sent ahead foundt it exactlys as he had told them.33 Ast they were untying the colt, its owners asked them,t “Why are you untying that colt?”34 They replied, “The Lord needs it.”35 Thent they brought it to Jesus, threw their cloakst on the colt,s and had Jesus get ont it.36 Ast he rode along, theyt spread their cloaks on the road.37 As he approached the road leading down fromt the Mount of Olives,s the whole crowd of hist disciples began to rejoicet and praises God with a loud voice for all the mighty workst they had seen:t38 “Blessed is the kingswho comes in the name of the Lord!s Peace in heaven and glory in the highest!”39 Butt some of the Phariseess in the crowd said to him, “Teacher, rebuke your disciples.”s

40 He answered,t “I tell you, if theyt keep silent, the very stoness will cry out!”

Jesus Weeps for Jerusalem under Judgment

41 Nowt when Jesust approacheds and saw the city, he wept over it,42 saying, “If you had only known on this day,s even you, the things that make for peace!t But now they are hiddens from your eyes.43 For the days will come upon you when your enemies will builds an embankments against you and surround you and close in on you from every side.

44 They will demolish youts – you and your children within your wallst – and they will not leave within you one stones on top of another,t because you did not recognize the time of your visitation from God.”ts

Cleansing the Temple

45 Thent Jesust entered the temple courtsts and began to drive out those who were selling things there,s

46 saying to them, “It is written, ‘My house will be a house of prayer,’s but you have turned it into a dentof robbers!”s
47 Jesust was teaching daily in the temple courts. The chief priests and the experts in the lawt and the prominent leaders among the people were seeking to assassinatets him,

48 butt they could not find a way to do it,t for all the people hung on his words.s