San Lucas 20

Xtzʼonox che i Jesus bi chi ʼatbal tzijal ʼo puʼab

1 Xoʼon panok, i Jesus ʼo pa rachoch i Dios, ca tijin chu cʼutic chique i winak, xak ca tijin chu bixquil chique wach i quelbal chupam i qui mac. Are ʼuri xe upon i cajʼatzil i sacerdóte, junam cuʼ i je tijonel re i ujer ʼatbal tzij, xak i nimak tak mamʼib.

2 Xqui bij che:
—¿Bi chi ʼatbal tzijal ʼo paʼab, chi queje ca ʼan ile? —xqui bij—. ¿Pachin xyaw ile paʼab, chi cat tijin chu ʼonquil? —xe cha che.

3 Are ʼuri i Jesus xu bij chique:
—Yin xak quin tzʼonoj jun tzij chiwe. Chi bij chwe:

4 ¿Pachin xyaw puʼab i ma Wan cu kajsaj ya piquiwi i winak? ¿Are i Dios xyaw che, o xa winak xyaw che? —xu bij i Jesus chique.

5 Ique xe oc chu bixquil chiquiwach:
—¿Wach nawi caka bij che? —que cha—. We caka bij chi are i Dios xyaw ile puʼab i ma Wan, ire cu bij na chake: “¿Wuchac ʼuri n-xi coj taj wach i xu bij?”

6 We xak caka bij chi xa ruʼ winak petnak wi wach i xu bij i ma Wan, i winak coj qui camsaj ʼuri che abaj, man conojel quiqui bij chi ma Wan lic ruʼ i Dios petnak wi wach i u bim. (Queje ile xqui bij chiquiwach.)

7 Rumal-i xqui bij che i Jesus:
—N-ketaʼam taj pachin xyaw che —xe cha.

8 —Xak yin n-quin bij ta ʼuri chiwe wach i ʼatbal tzij ʼo pinʼab, chi quin ʼan tak iri —xu bij i Jesus chique.

Wach i xqui ʼan i mal laj tak ajchaquib che u cʼojol i rajaw ulew

9 Teʼuri i Jesus xoc chu bixquil jun tijojbal tzij chique i winak. Xu bij chique:
—ʼO jun achi, ʼo u qʼuial úva u ticom. Ire ʼo u chac ca ʼe che jun viáje, rumal-i xu ya can piquiʼab i raj mediant. Ire xa ʼec, y naj xsachic. 10 Are xu rik i ʼij re i cosech, xu tak bi jun u mocom chu tzʼonoxic i re ire, chique i raj mediant. Are xupon u mocom, xqui chʼayo, lic xqui ʼan cʼax che, y xqui tak bic, n-ta xqui ya bi che. 11 Teʼuri i rajaw i ticon xu tak chal jun mocom; xak queje xqui ʼan chic che: xqui bij cʼax che, xqui chʼayo, xak xqui tak chubic, n-ta xqui ya bi che.

12 I rajaw i ticon xu tak chal jun chic; i aj mediant xak xqui ʼan chic cʼax che, y xquesaj chalok.
13 Are ʼuri i rajaw ulew xu bij: “¿Wach i quin ʼano? Quin tak nubi in cʼojol chi lic cʼax quin naʼo; are quiquil u wach, pent que cojon na che,” xu bij. 14 I aj mediant, are xquilo, xqui bij chiquiwach: “Ire-le, are i rajaw i ulew coʼon panok. Chaka camsaj, man ca canaj can i ulew pakaʼab yoj,” xqui bij.

15 Are ʼuri xquesaj li pa ticon y xqui camsaj.
(Are i tijojbal tzij ile xu bij i Jesus chique.) Teʼuri xu tzʼonoj chique:
—I rajaw i chac, ¿wach nawi coʼon chique i mal laj tak ajchaquib-le?

16 Ire ca cʼun na, y que u camsaj i ajchaquib; teʼuri cu ya ni ulew piquiʼab juban chic ajchaquib. (Queje ile i moxbal tzij xu bij i Jesus chique.)
I winak, are xqui ta ile, xqui bij:
—¡Ay, chu ʼatij i Dios ile! —xe cha.

17 Teʼuri i Jesus xe u takej y xu cʼunsaj u tzij i Dios chique wach coʼon na.
—Katzij, queje ile ca ʼantaj na. We n-ca ʼantaj taj, ¿wach usucʼ ʼuri i tzij-i chi tzʼibtal can chupam u wuj i Dios? Man cu bij:
I abaj chi n-xcaj ti xqui coj i je aj ʼanol ja,
are i abaj-le chi xeʼelok lic nim ni u chac che i cubibal ja.t
(Queje ile tzʼibtal canok.)

18 I abaj-le, we ʼo jun ca ʼe tzak puwi, ca pax che. Xak i abaj-le, we ca tzak chirij jun, lic coʼon cʼajcʼaj che —xu bij i Jesus chique.

Chi ya che i ʼatol tzij wach ʼo re ire che, xak chi ya che i Dios wach ʼo re ire che

19 I cajʼatzil i sacerdóte, xak i tijonel re i ujer ʼatbal tzij xqui ta u be chi xa are ique que u lap na. Rumal-i, cacaj tan u chapic, xui-ri xqui xij quib chique i winak. 20 Teʼuri xe qui tak bi juban achiab ruʼ i Jesus, quiqui cʼambej u pam. Xe qui tak bi ruʼ pacha je ʼutz lak tak winak, quiqui tzʼonbej juban tzij che, xa tzaksabal-re quiqui ʼano. Cacaj ique ca chap na cumal i rakan u ʼab i ʼatbal tzij, y ca jach na puʼab i gobernador.

21 Are xe upon ruʼ i Jesus, xqui bij che:
—Tijonel, ketaʼam chi yet, wach i ca bij, wach i ca cʼutu, lic pusucʼ i ca ʼan wi. Yet lic n-ca ʼan ta cas che, wach u patan jun winak, we nim, o we n-nim taj; lic ca bij i sak laj tzij che, wach craj i Dios.

22 Cha bij ʼu chake: ¿ʼUtz nawi caka toj impuésto che i ʼatol tzij, o n-ʼus taj? —xe cha.

23 I Jesus retaʼam chi xa tzaksabal-re cacaj; xa cʼambal u pam quiqui ʼano. Xu bij chique:
—¿Wuchac qui tzucuj tzaksabal-we? —xu bij—.

24 Chi cʼutu jun sak pwak chwe. ¿Pachin u qʼuexwach iri ʼo chuwach? ¿Pachin u bi iri tzʼibtal chuwach? —xu bij.
—Re i ʼatol tzij —xqui bij che.

25 —Bay —xu bij i Jesus chique—, chi ya ʼuri che i ʼatol tzij wach ʼo re ire che; xak chi ya che i Dios wach ʼo re ire che —xu bij chique.

26 Ique n-xqui rik taj wach tzaksabal-re quiqui ʼan chiquiwach i winak. Are xqui ta u tzij, ique lic xqui bisoj; n-xe chʼaw ta chic.

I Jesus xu sakirsaj chi ʼo ni qui walijbal i camnak

27 Teʼuri ʼo jujun chique aj Saducéo xe ʼe ruʼ i Jesus. I aj Saducéo quiqui bij chi i je camnak n-que walij ta chic. Rumal-i, are xe uponic, xqui bij che i Jesus:
28 —Tijonel, i mam Moises u tzʼibam canok chi we xcam jun achi, we n-ta racʼal ruʼ can i rixokil, ʼo u chac ʼuri ca cʼuli i ratz u chaʼ i achi ruʼ i ixok malcan. Queje ile ca qʼuiji na racʼal ire ruʼ i ixok, pu qʼuexel i camnak. Queje ile u bim canok. 29 Bay, oʼonom lok, je ʼo wukub achiab catz qui chaʼ quib. I nabe chique xcʼuliʼic, y xoʼon panok, xcamic, n-ta racʼal canok. 30 Teʼuri i ucab chaʼaxel xcʼuli ruʼ ixok malcan. Xoʼon panok, xcam chic ire, n-ta racʼal. 31 Teʼuri i urox xcʼuli chic ruʼ i ixok, xak queje xqui ʼan ile conojel. I je wukub-le ʼis xe cam chuwach i ixok, n-ta cacʼal canok ruʼ. 32 Pa qʼuisbal-re, xcam i ixok.

33 Bay, are cu rik i ʼij re qui walijbal i camnak, ¿pachinok chique i wukub-le queʼelok mer rachijil? Man conojel i je wukub xe cʼuli ruʼ.

34 I Jesus, queje iri xu laʼ u wach chique:
—Waral chuwach i jyub taʼaj, katzij que cʼuli i achiab i ixokib; 35 xui-ri, coʼon panok, n-quiqui ʼan ta chic. Niʼpa i ca majaw chique chi que walij chiquixol i camnak y que oc chila chicaj, ique n-que cʼuli ta chict. (N-ta chic u chac ile.) 36 Man n-que cam ta chic. Ique queʼelok je pacha i ángel, y je racʼal chic i Dios, man je walijnak chic. 37 I tzij chi u tzʼibam can i mam Moises cu cʼut chiwe chi que walij ni camnak. Xu tzʼibaj ire wach u tzij i Dios che, are xu ʼijla chupam i ʼaʼ chi ca juluw che i ral cheʼ. Xu bij i Dios chi ire are qui Dios i mam Abraham, i mam Isaac, xak i mam Jacob. (I oxib-le je camnak chic are xu bij i Dios ile, xui-ri, chuwach ire, je cʼaslic.)

38 I Dios n-are ti qui Dios i je camnak, are i qui Dios i je cʼaslic. Chuwach ire, ʼis je cʼaslic conojelt —xu bij i Jesus chique.

39 Are ʼari ʼo jujun chique i tijonel re i ujer ʼatbal tzij xqui bij:
—Tijonel, ʼutz i xa bij —xe cha.

40 Queje ile xqui bij, man i aj Saducéo winak n-ta chic u cowil qui cʼux chu tzʼonoxic mas che.

I Jesus lic Dios, n-toʼ ta u muk u xiquin can i mam David

41 I Jesus xu bij chique:
—¿Wuchac quiqui bij i winak chi i Crístot we xcʼunic, are ni u muk u xiquin i mam David?

42 ¿Wuchac quiqui bij ile? Man lic are i mam David u bim can i tzij-i chupam i wuj u bi Sálmos:
I Kajwal Dios xu bij che i Wajwal Crísto:
“Chat cul na pin wikabim

43 cʼa cu rik ni ʼij
que in ya na pa awakan niʼpa i je aj chʼoʼoj chawij,” xu bij.
(Queje ile u tzʼibam can i mam David ujer chirij i Crísto.)

44 ¿Wach u ʼonquil ʼuri chi Crísto xa u muk u xiquin i mam David? ¿Wach u ʼonquil ile? man lic are i mam David xu bij “Wajwal” che i Crísto. (Queje ile xu bij i Jesus chique, cu sakijbej-re chique chi Crísto n-toʼ ta winak, lic Dios.)

I Jesus cu coj qui mac i tijonel re ujer ʼatbal tzij

45 Conojel i winak que tijin chu tayic i Jesus are xu bij chic jun tzij chique u tijoxelab. Xu bij:
46 —Chi ʼana cwent chique i tijonel re i ujer ʼatbal tzij, chi xa kus quiquilo que malcat pa tak be ruʼ qui ʼuʼ naj rakan; kus quiqui ta are ca yaʼ rutzil qui wach cumal i winak pa tak qʼuebal, ocsabal re qui ʼij. Are que oc pa molbalʼib, xa quiqui tzucuj qui cubibal ʼo u ʼij; xak queje quiqui ʼano are que ʼe pa waʼim re tak nimaʼij. 47 Ique quiqui maj i cachoch ixokib malcanib; teʼuri quiqui ʼan nimak tak tzʼonbal che i Dios, chiquiwach i winak, sachsabal-re wach i qui ʼanom. Ique ʼut ca yaʼ ni tojpen chique lic nim na chiquiwach i juban —xu bij i Jesus chique.

Luke 20

The Question about Jesus' Authority

(Mt 21.23–27; Mk 11.27–33)

1 One day when Jesus was in the Temple teaching the people and preaching the Good News, the chief priests and the teachers of the Law, together with the elders, came

2 and said to him, “Tell us, what right have you to do these things? Who gave you this right?”
3 Jesus answered them, “Now let me ask you a question. Tell me,

4 did John's right to baptize come from God or from human beings?”
5 They started to argue among themselves, “What shall we say? If we say, ‘From God,’ he will say, ‘Why, then, did you not believe John?’ 6 But if we say ‘From human beings,’ this whole crowd here will stone us, because they are convinced that John was a prophet.”

7 So they answered, “We don't know where it came from.”

8 And Jesus said to them, “Neither will I tell you, then, by what right I do these things.”

The Parable of the Tenants in the Vineyard

(Mt 21.33–46; Mk 12.1–12)

9 Then Jesus told the people this parable: “There was once a man who planted a vineyard, let it out to tenants, and then left home for a long time.t 10 When the time came to gather the grapes, he sent a slave to the tenants to receive from them his share of the harvest. But the tenants beat the slave and sent him back without a thing. 11 So he sent another slave; but the tenants beat him also, treated him shamefully, and sent him back without a thing. 12 Then he sent a third slave; the tenants wounded him, too, and threw him out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my own dear son; surely they will respect him!’ 14 But when the tenants saw him, they said to one another, ‘This is the owner's son. Let's kill him, and his property will be ours!’

15 So they threw him out of the vineyard and killed him.
“What, then, will the owner of the vineyard do to the tenants?” Jesus asked.

16 “He will come and kill those men, and hand the vineyard over to other tenants.”
When the people heard this, they said, “Surely not!”

17 Jesus looked at them and asked, “What, then, does this scripture mean?t
‘The stone which the builders rejected as worthless
turned out to be the most important of all.’

18  Everyone who falls on that stone will be cut to pieces; and if that stone falls on someone, it will crush him to dust.”

The Question about Paying Taxes

(Mt 22.15–22; Mk 12.13–17)

19 The teachers of the Law and the chief priests tried to arrest Jesus on the spot, because they knew that he had told this parable against them; but they were afraid of the people. 20 So they looked for an opportunity. They bribed some men to pretend they were sincere, and they sent them to trap Jesus with questions, so that they could hand him over to the authority and power of the Roman Governor. 21 These spies said to Jesus, “Teacher, we know that what you say and teach is right. We know that you pay no attention to anyone's status, but teach the truth about God's will for people.

22 Tell us, is it against our Law for us to pay taxes to the Roman Emperor, or not?”
23 But Jesus saw through their trick and said to them,

24 “Show me a silver coin. Whose face and name are these on it?”
“The Emperor's,” they answered.

25 So Jesus said, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.”

26 There before the people they could not catch him out in anything, so they kept quiet, amazed at his answer.

The Question about Rising from Death

(Mt 22.23–33; Mk 12.18–27)

27 Then some Sadducees, who say that people will not rise from death, came to Jesus and said,t 28 “Teacher, Moses wrote this law for us: ‘If a man dies and leaves a wife but no children, that man's brother must marry the widow so that they can have children who will be considered the dead man's children.’t 29 Once there were seven brothers; the eldest got married and died without having children. 30 Then the second one married the woman, 31 and then the third. The same thing happened to all seven — they died without having children. 32 Last of all, the woman died.

33 Now, on the day when the dead rise to life, whose wife will she be? All seven of them had married her.”
34 Jesus answered them, “The men and women of this age marry, 35 but the men and women who are worthy to rise from death and live in the age to come will not then marry. 36 They will be like angels and cannot die. They are the children of God, because they have risen from death. 37 And Moses clearly proves that the dead are raised to life. In the passage about the burning bush he speaks of the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’t

38 He is the God of the living, not of the dead, for to him all are alive.”
39 Some of the teachers of the Law spoke up, “A good answer, Teacher!”

40 For they did not dare ask him any more questions.

The Question about the Messiah

(Mt 22.41–46; Mk 12.35–37)

41 Jesus asked them, “How can it be said that the Messiah will be the descendant of David?

42 For David himself says in the book of Psalms,t
‘The Lord said to my Lord:
Sit here on my right

43  until I put your enemies as a footstool under your feet.’

44  David called him ‘Lord’; how, then, can the Messiah be David's descendant?”

Jesus Warns against the Teachers of the Law

(Mt 23.1–36; Mk 12.38–40)

45 As all the people listened to him, Jesus said to his disciples, 46 “Be on your guard against the teachers of the Law, who like to walk about in their long robes and love to be greeted with respect in the market place; who choose the reserved seats in the synagogues and the best places at feasts; 47 who take advantage of widows and rob them of their homes, and then make a show of saying long prayers! Their punishment will be all the worse!”