Luke 20

1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.7 Ihardets ceçaten bada, etzaquitela nondic cen. 8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.22 Bide dugu eman tributic Cesari, ala ez?23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.32 Eta gucién ondoan hil ciedián emaztea-ere.33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade.35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen.36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,43 Eçar ditzaquedano hiré etsayac hire oinén scabella.44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.

Luke 20

The Authority of Jesus

1 Now onet day, as Jesust was teaching the people in the temple courtst and proclaimingt the gospel, the chief priests and the experts in the lawt with the elders came ups2 and said to him,t “Tell us: By what authorityt are you doing these things?s Or who it is who gave you this authority?”3 He answered them,t “I will also ask you a question, and you tell me:4 John’s baptisms – was it from heaven or from people?”ts5 Sot they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’6 But if we say, ‘From people,’ all the people will stone us, because they are convinced that John was a prophet.”7 Sot they replied that they did not knows where it came from.

8 Thent Jesus said to them, “Neither will I tell yous by whose authorityt I do these things.”

The Parable of the Tenants

9 Thent he began to tell the people this parable: “A mans planted a vineyard,s leased it to tenant farmers,s and went on a journey for a long time.10 When harvest time came, he sent a slaves to the tenants so that they would gives him his portion of the crop.t However, the tenants beat his slavets and sent him away empty-handed.11 Sot he sent another slave. They beat this one too, treated him outrageously, and sent him away empty-handed.s12 Sot he sent still a third. They even wounded this one, and threw him out.13 Thent the owner of the vineyard said, ‘What should I do? I will send my one dear son;ts perhaps they will respect him.’14 But when the tenants saw him, they said to one another, ‘This is the heir; let’s kill him so the inheritance will be ours!’15 Sot they threw him out of the vineyard and killeds him. What then will the owner of the vineyard do to them?16 He will come and destroys those tenants and give the vineyard to others.”s When the peoplet heard this, they said, “May this never happen!”s17 But Jesust looked straight at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?ts18 Everyone who falls on this stone will be broken to pieces,t and the one on whom it falls will be crushed.”ts

19 Thent the experts in the lawt and the chief priests wanted to arrestt him that very hour, because they realized he had told this parable against them. Butt they were afraid of the people.

Paying Taxes to Caesar

20 Thent they watched him carefully and sent spies who pretended to be sincere.t They wanted to take advantage of what he might sayt so that they could deliver him up to the authority and jurisdictiont of the governor.21 Thust they asked him, “Teacher, we know that you speak and teach correctly,t and show no partiality, but teach the way of God in accordance with the truth.s22 Is it rightt for us to pay the tribute taxt to Caesart or not?”23 But Jesust perceived their deceitt and said to them,24 “Show me a denarius.ts Whose imagets and inscription are on it?”t They said, “Caesar’s.”25 Sot he said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”s

26 Thust they were unable in the presence of the people to trapt him with his own words.t And stunnedt by his answer, they fell silent.

Marriage and the Resurrection

27 Now some Sadduceess (who contend that there is no resurrection)s came to him.28 They asked him,t “Teacher, Moses wrote for us that if a man’s brother dies leaving a wife but no children, that mantmust marrytthe widow and father childrentfor his brother.s29 Now there were seven brothers. The first one married a womant and died without children.30 The seconds31 and then the third married her, and in this same way all seven died, leaving no children.32 Finally the woman died too.

33 In the resurrection, therefore, whose wife will the woman be?s For all seven had married her.”t
34 Sot Jesus said to them, “The people of this aget marry and are given in marriage.35 But those who are regarded as worthy to share int that age and in the resurrection from the dead neither marry nor are given in marriage.s36 In fact, they can no longer die, because they are equal to angelss and are sons of God, since they aret sonst of the resurrection.37 But even Moses revealed that the dead are raisedt in the passage about the bush,s where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.s38 Now he is not God of the dead, but of the living,s for all live before him.”t39 Thent some of the experts in the lawt answered, “Teacher, you have spoken well!”s

40 For they did not dare any longer to asks him anything.

The Messiah: David’s Son and Lord

41 Buts he said to them, “How is it that they say that the Christts is David’s son?s

42 For David himself says in the book of Psalms,
‘The Lord said to myslord,
“Sit at my right hand,

43 until I make your enemies a footstool for your feet.”’s

44 If David then calls him ‘Lord,’ how can he be his son?”t

Jesus Warns the Disciples against Pride

45 Ast all the people were listening, Jesust said to his disciples,46 “Bewaret of the experts in the law.t Theyt like walking around in long robes, and they love elaborate greetingss in the marketplaces and the best seatss in the synagoguess and the places of honor at banquets.

47 Theyt devours widows’ property,t and as a show make long prayers. They will receive a more severe punishment.”